Chinese
眼、耳及与鼻， 舌、身及末那； 六处皆清净， 如是彼之相。 心见有二种： 世间、出世间； 我执为流转， 自觉是真如。 无尽是涅槃， 若尽贪及痴； 觉彼是佛体， 有情归依处。 一切于此身， 有智及无智； 系缚自分别， 由悟得解脱。 菩提不远近， 不来亦不去； 坏灭及显现， 于此烦恼网。 说于众契经， 住于自思惟； 照以智慧灯， 即得最胜寂。 菩提不远想， 亦无邻近想； 是六境影像， 皆由如是知。 如水与乳合， 同在于一器； 鹅饮尽其乳， 其水如常在。 如是烦恼杂， 智在于一器； 瑜伽者饮智， 弃舍于烦恼。 如是我我执， 乃至所取执； 若见二无我， 有种而灭坏。 是佛般涅槃， 常恒净无垢； 愚夫二分别， 无二瑜伽句。 种种难行施， 以戒摄有情； 一切损忍辱， 界增此为三。 于诸法精进， 静虑心加行； 常习于智慧， 复得菩提增。 方便共为慧， 以愿皆清净； 以力妙坚智， 界增为四种。 不应礼菩萨， 此为甚恶说； 不亲于菩萨， 不生其法身。 增于甘蔗种， 欲食于石蜜； 现代汉语译本 眼睛、耳朵以及鼻子，舌头、身体和末那（manas，意为意识），这六处感官都是清净的，这就是它们的真实面貌。 心有两种认知方式：世俗的认知和超世俗的认知。执着于‘我’会导致轮回，而觉悟到自性才是真如（tathata，意为实性）。 涅槃（nirvana，意为寂灭）是无尽的，当贪婪和愚痴被彻底消除时，觉悟到这一点就是佛的本体，是众生可以皈依的地方。 一切众生，无论有智慧还是没有智慧，都存在于这个身体中。被束缚是因为自己的分别心，通过觉悟可以获得解脱。 菩提（bodhi，意为觉悟）既不遥远也不邻近，它不来也不去。烦恼的网会坏灭和显现。 宣说各种契经（sutra，意为佛经），安住于自己的思考中，用智慧之灯照亮，就能获得最殊胜的寂静。 不要认为菩提遥远，也不要认为它邻近。这六种感官所感知的影像，都应该这样去理解。 就像水和牛奶混合在一起，同在一个容器中。鹅会喝尽牛奶，而水仍然留在那里。 同样，烦恼和智慧混合在一个容器中。瑜伽行者（yogin，意为修行者）饮用智慧，而舍弃烦恼。 像这样，‘我’的执着，乃至对所取之物的执着，如果能看到‘人无我’和‘法无我’，这些执着就会被灭除。 这就是佛的般涅槃（parinirvana，意为完全寂灭），它是常恒、清净、无垢的。愚痴的人会分别二元对立，而瑜伽的真谛是无二的。 种种难行的布施，用戒律来摄受众生，一切的损害都以忍辱来承受，这些构成了三种修行。 对于一切法精进修行，以禅定来专注内心，经常修习智慧，就能增长菩提。 方便和智慧共同作用，以愿力使一切清净，以力量和坚固的智慧，这构成了四种修行。 不应该礼拜菩萨（bodhisattva，意为觉悟的众生），这是非常错误的说法。不亲近菩萨，就无法生起法身（dharmakaya，意为佛的法性身）。 就像种植甘蔗，却想要吃到石蜜（糖），
English
English version The eye, ear, and also the nose, the tongue, body, and manas (mind); these six sense bases are all pure, such is their true nature. The mind is seen in two ways: worldly and transcendental. Attachment to 'I' leads to transmigration, while self-realization is the true suchness (tathata). Nirvana (extinction) is endless, when greed and ignorance are completely eliminated; realizing this is the Buddha's essence, a refuge for sentient beings. All beings, whether wise or unwise, exist within this body. Being bound is due to one's own discrimination; liberation is attained through enlightenment. Bodhi (enlightenment) is neither far nor near, it neither comes nor goes. The net of afflictions will perish and manifest. Expound the various sutras (scriptures), abide in one's own contemplation, illuminate with the lamp of wisdom, and one will attain the most supreme peace. Do not think of bodhi as distant, nor think of it as near. The images perceived by these six senses should all be understood in this way. Just as water and milk are mixed together, in the same container. A goose will drink all the milk, while the water remains as it is. Likewise, afflictions and wisdom are mixed in one container. A yogin (practitioner) drinks the wisdom, and discards the afflictions. In this way, the attachment to 'I', and even the attachment to what is taken, if one sees the non-self of person and the non-self of phenomena, these attachments will be destroyed. This is the Buddha's parinirvana (complete extinction), it is constant, pure, and without defilement. Foolish people discriminate duality, while the essence of yoga is non-duality. Various difficult acts of giving, using precepts to gather sentient beings, all harm is endured with patience, these constitute three practices. Diligently practice all dharmas, focus the mind with meditation, constantly cultivate wisdom, and one will increase bodhi. Skillful means and wisdom work together, with vows to purify everything, with strength and firm wisdom, these constitute four practices. One should not disrespect bodhisattvas (enlightened beings), this is a very wrong view. Not being close to bodhisattvas, one cannot generate the dharmakaya (Buddha's body of truth). It is like planting sugarcane, but wanting to eat rock candy,
Chinese
若坏甘蔗种， 无由石蜜生。 若护甘蔗种， 三种而可得： 糖、半糖、石蜜， 于中必得生。 若护菩提心， 三种而可得： 罗汉、缘觉、佛， 于中必得生。 如护于稻芽， 农夫必当护； 如初胜解行， 如来必作护。 如白十五日， 而见月轮形； 如是胜解行， 影现佛形相。 如是初月轮， 刹那刹那增； 如是入地者， 念念见增益。 如白十五日， 月轮得圆满； 如是究竟地， 法身而得生。 胜解彼坚固， 常当于佛法； 能发如是心， 得为不退转。 染依得转依， 得受为净依； 由分得觉悟， 名为极喜地。 常时于染污， 欲等种种垢； 无垢得清净， 名为离垢地。 灭坏烦恼网， 照耀得离垢； 无量之暗瞑， 离名发光地。 清净常光明， 远离世吉祥； 围绕智慧焰， 名为焰慧地。 一切明工技， 种种静虑饰； 难胜于烦恼， 得胜难胜地。 于三种菩提， 摄受令成就； 生灭于甚深， 名为现前地。 游戏于光网， 遍以帝释严； 超越欲暴流， 名为远行地。 一切佛加持， 预入于智海； 自在无功用， 不动于魔使。 现代汉语译本 如果甘蔗的种子坏了，就无法从中产生石蜜（一种糖）。 如果好好保护甘蔗的种子，就能得到三种产物：糖、半糖和石蜜，这些都能从中产生。 如果好好守护菩提心（觉悟之心），就能得到三种成就：罗汉（断绝烦恼，证得涅槃的修行者）、缘觉（不依佛陀教导，自行悟道的修行者）和佛（觉悟者），这些都能从中产生。 就像保护稻子的幼苗一样，农夫一定会好好守护它； 就像最初的胜解行（对佛法产生坚定信心的修行阶段）一样，如来（佛陀）一定会加以守护。 就像农历十五的月亮，能看到圆满的月轮一样； 像这样的胜解行，能显现出佛的形象。 就像初一的月亮，每一刹那都在增长一样； 像这样进入初地（菩萨修行阶位）的修行者，每一念都能看到增长。 就像农历十五的月亮，月轮变得圆满一样； 像这样到达究竟地（菩萨修行的最高阶段），就能证得法身（佛的真身）。 对佛法的胜解要坚定，应当常常思惟佛法； 能发起这样心的人，就能达到不退转的境界。 从染污的依止转变为清净的依止，从接受染污转变为接受清净； 通过部分觉悟，被称为极喜地（菩萨修行第一地）。 常常对染污，如欲望等种种垢染； 去除垢染，得到清净，被称为离垢地（菩萨修行第二地）。 灭除烦恼的罗网，照耀而得到清净； 去除无量的黑暗，被称为发光地（菩萨修行第三地）。 清净而常光明，远离世俗的吉祥； 被智慧的光焰围绕，被称为焰慧地（菩萨修行第四地）。 精通一切工艺技术，用种种禅定来装饰； 难以战胜烦恼，得到战胜烦恼的境界，被称为难胜地（菩萨修行第五地）。 对于三种菩提（声闻菩提、缘觉菩提、佛菩提），摄受并令其成就； 在甚深的境界中生灭，被称为现前地（菩萨修行第六地）。 在光明之网中游戏，遍布帝释天（天神之王）的庄严； 超越欲望的暴流，被称为远行地（菩萨修行第七地）。 得到一切佛的加持，预先进入智慧之海； 自在而无功用，不被魔的使者所动摇。
English
English version If the sugarcane seed is bad, no rock candy (a type of sugar) can be produced from it. If the sugarcane seed is well protected, three products can be obtained: sugar, semi-sugar, and rock candy, all of which can be produced from it. If the Bodhi mind (the mind of enlightenment) is well protected, three achievements can be obtained: Arhats (practitioners who have cut off afflictions and attained Nirvana), Pratyekabuddhas (practitioners who attain enlightenment on their own without a teacher), and Buddhas (enlightened ones), all of which can be produced from it. Just like protecting the rice seedlings, a farmer will surely protect them well; Just like the initial stage of 'adhimukti-caryā' (the stage of practice with firm faith in the Dharma), the Tathagata (Buddha) will surely protect it. Just like the full moon on the fifteenth day of the lunar month, one can see the full moon disc; Such 'adhimukti-caryā' can manifest the image of the Buddha. Just like the new moon, which increases every moment; Likewise, a practitioner who enters the first Bhumi (stage of Bodhisattva practice) sees increase in every thought. Just like the full moon on the fifteenth day of the lunar month, the moon disc becomes full; Likewise, upon reaching the ultimate Bhumi (the highest stage of Bodhisattva practice), one attains the Dharmakaya (the true body of the Buddha). One's faith in the Dharma should be firm, and one should always contemplate the Dharma; One who can generate such a mind can reach the state of non-retrogression. Transforming from reliance on defilement to reliance on purity, from accepting defilement to accepting purity; Through partial enlightenment, it is called the Pramudita Bhumi (the first stage of Bodhisattva practice). Constantly towards defilements, such as desires and various impurities; Removing impurities and attaining purity, it is called the Vimala Bhumi (the second stage of Bodhisattva practice). Destroying the net of afflictions, shining and attaining purity; Removing immeasurable darkness, it is called the Prabhakari Bhumi (the third stage of Bodhisattva practice). Pure and constantly bright, far from worldly auspiciousness; Surrounded by the flames of wisdom, it is called the Arcismati Bhumi (the fourth stage of Bodhisattva practice). Proficient in all crafts and techniques, adorned with various meditations; Difficult to overcome afflictions, attaining the state of overcoming afflictions, it is called the Sudurjaya Bhumi (the fifth stage of Bodhisattva practice). For the three Bodhis (Shravaka Bodhi, Pratyekabuddha Bodhi, and Buddha Bodhi), embracing and accomplishing them; Arising and ceasing in the profound realm, it is called the Abhimukhi Bhumi (the sixth stage of Bodhisattva practice). Playing in the net of light, pervaded by the adornments of Indra (king of the gods); Transcending the torrent of desires, it is called the Duramgama Bhumi (the seventh stage of Bodhisattva practice). Receiving the blessings of all Buddhas, entering the ocean of wisdom in advance; Free and without effort, not moved by the messengers of Mara (the demon).
Chinese
于诸无碍解， 瑜伽到彼岸； 于说法谈论， 名为善慧地。 身以智所成， 如虚空无垢； 诸佛皆所持， 普遍如法云。 佛法之所依， 行果皆所持； 所依皆得转， 故名为法身。 离不思议熏， 及离流转习， 如汝思思者， 云何而得知？ 超过诸语境， 一切根非境； 意识所取者， 如所有我体。 次第而积集， 佛子大名称； 皆以法云智， 微细见法性。 尔时洗濯心， 超渡生死海； 彼以大莲花， 安立为大座。 无量宝叶光， 宝光明为台； 无量亿莲花， 普遍为眷属。 先以十种力， 以无畏四种， 余佛不共法， 大自在而坐。 一切善皆集， 福智以资粮； 圆月在星宿， 遍满而围绕。 则以佛日手， 以宝光无垢； 灌顶于长子， 普遍皆令灌。 彼住大瑜伽， 皆见以天眼； 无明搅扰世， 恶习苦怖畏。 状如金光色， 从彼瑜伽光； 彼无知所覆， 得开无明门。 以福智感招， 彼获无执定； 随缘而圆寂， 心得皆变化。 诸法无自性， 自性于境界； 菩萨王妙见， 法身妙无垢。 皆以无垢身， 安住于智海； 即作众生 现代汉语译本 对于各种无碍的智慧，修行到达了彼岸； 在说法和谈论方面，被称为善慧地（指菩萨修行的一个阶段）。 身体由智慧构成，如同虚空般无垢； 诸佛都以此为依持，普遍如法云般覆盖一切。 佛法所依之处，修行和结果都以此为依持； 所依之处都得以转化，因此被称为法身（佛的真身）。 远离不可思议的熏习，以及远离流转的习气， 像你这样思虑的人，又如何能够得知呢？ 超越了一切语言的境界，一切感官都无法触及； 意识所能把握的，就像我所拥有的身体一样。 次第积累功德，佛子们拥有伟大的名声； 都以法云般的智慧，细微地观察法的本性。 那时洗涤心灵，超越生死的苦海； 他们以巨大的莲花，安立为庄严的宝座。 无量宝叶散发光芒，宝光明作为台座； 无量亿的莲花，普遍作为他们的眷属。 先以十种力量，再以四种无畏， 以及其他佛所不共的功德，大自在地安坐。 一切善行都聚集，福德和智慧作为资粮； 如同圆月在星宿中，遍满而围绕。 然后以佛日般的手，以宝光无垢的光芒； 为长子灌顶，普遍地为所有人都灌顶。 他们安住于大瑜伽中，都以天眼观察； 无明搅扰着世间，带来恶习、痛苦和恐惧。 如同金色的光芒，从瑜伽的光芒中发出； 那些被无知覆盖的人，得以开启无明的门户。 以福德和智慧感召，他们获得无执的禅定； 随顺因缘而圆寂，心意都发生变化。 诸法没有自性，自性存在于境界中； 菩萨王以微妙的见解，证得法身的清净无垢。 都以无垢的身体，安住在智慧的海洋中； 即刻化现为众生。
English
English version In all unobstructed wisdoms, the practice reaches the other shore; In speaking and discussing the Dharma, it is called the Land of Good Wisdom (referring to a stage of Bodhisattva practice). The body is formed by wisdom, as pure as the void; All Buddhas rely on it, universally covering everything like Dharma clouds. The basis of the Buddha's teachings, both practice and results rely on it; The basis is transformed, therefore it is called the Dharmakaya (the true body of the Buddha). Free from inconceivable imprints, and free from the habits of transmigration, How can those who think like you know this? Transcending all realms of language, all senses cannot reach it; What the consciousness can grasp is like the body I possess. Accumulating merits step by step, the Buddha's disciples have great renown; All use the wisdom of Dharma clouds to subtly observe the nature of Dharma. At that time, they wash their minds, transcending the sea of birth and death; They establish a magnificent lotus flower as a majestic throne. Countless jeweled leaves emit light, with jeweled radiance as the base; Countless billions of lotus flowers universally serve as their retinue. First with ten powers, then with four fearlessnesses, And other unique qualities of the Buddhas, they sit in great ease. All good deeds are gathered, with blessings and wisdom as provisions; Like the full moon among the stars, completely surrounding. Then with the hand of the Buddha's sun, with the pure light of jewels; They anoint the eldest son, universally anointing all. They dwell in great yoga, all observing with heavenly eyes; Ignorance disturbs the world, bringing bad habits, suffering, and fear. Like golden light, emanating from the light of yoga; Those covered by ignorance, are able to open the gates of ignorance. Invited by blessings and wisdom, they attain non-attachment samadhi; Following conditions, they attain Nirvana, their minds all transformed. All dharmas have no self-nature, self-nature exists in the realm; The Bodhisattva King, with subtle insight, realizes the pure and immaculate Dharmakaya. All with immaculate bodies, dwell in the ocean of wisdom; Instantly manifesting as sentient beings.