Chinese
地藏名，见地藏形，至心恭敬，念满万遍。是诸不如意事，渐渐消灭，即得安乐，衣食丰溢，乃至于睡梦中，悉皆安乐。 “复次，观世音菩萨！若未来世，有善男子、善女人，或因治生，或因公私，或因生死，或因急事，入山林中，过渡河海，乃及大水，或经险道。是人先当念地藏菩萨名万遍，所过土地，鬼神卫护，行住坐卧，永保安乐。乃至逢于虎狼师子、一切毒害，不能损之。” 佛告观世音菩萨：“是地藏菩萨，于阎浮提，有大因缘。若说于诸众生见闻利益等事，百千劫中，说不能尽。是故，观世音！汝以神力，流布是经，令娑婆世界众生，百千万劫，永受安乐。” 尔时，世尊而说偈言： “吾观地藏威神力， 恒河沙劫说难尽， 见闻瞻礼一念间， 利益人天无量事。 若男若女若龙神， 报尽应当堕恶道， 至心归依大士身， 寿命转增除罪障。 少失父母恩爱者， 未知魂神在何趣？ 兄弟姊妹及诸亲， 生长以来皆不识。 或塑或画大士身， 悲恋瞻礼不暂舍， 三七日中念其名。 菩萨当现无边体， 示其眷属所生界， 纵堕恶趣寻出离。 若能不退是初心， 即获摩顶受圣记。 欲修无上菩提者， 乃至出离三界苦， 是 现代汉语译本 称念地藏（Ksitigarbha）菩萨的名号，见到地藏菩萨的形象，以至诚恭敬的心念诵满一万遍。这样，各种不如意的事情会渐渐消灭，随即得到安乐，衣食丰足，甚至在睡梦中，也都能感到安乐。 ‘再者，观世音（Avalokitesvara）菩萨！如果未来世，有善男子、善女人，因为谋生，或者因为公事私事，或者因为生死大事，或者因为紧急的事情，进入山林中，渡过河流海洋，乃至遇到大水，或者经过危险的道路。这个人应当先念诵地藏菩萨的名号一万遍，所经过的土地，会有鬼神护卫，无论行走、站立、坐着、躺卧，都能永远保持安乐。甚至遇到虎狼狮子、各种毒害，也不能伤害他。’ 佛告诉观世音菩萨：‘这位地藏菩萨，在阎浮提（Jambudvipa，我们所居住的这个世界）有很大的因缘。如果说关于众生见闻地藏菩萨而得到的利益等事，即使经过百千劫的时间，也说不完。所以，观世音！你以神通之力，流传这部经，让娑婆世界（Saha world，我们所居住的这个世界）的众生，百千万劫，永远享受安乐。’ 当时，世尊说了偈语： ‘我观察地藏菩萨的威神力量，即使经过恒河沙数般的劫数也难以说尽，见闻瞻仰礼拜地藏菩萨哪怕只是一念之间，就能利益人天无量的事情。 如果男子、女子、龙神，寿命将尽应当堕入恶道，至诚归依地藏菩萨，寿命会增长，罪障会消除。 如果年少时失去父母恩爱的人，不知道他们的灵魂神识在何处？兄弟姐妹以及其他亲人，从小长大都不认识。 可以塑造或者绘画地藏菩萨的形象，以悲伤思念的心情瞻仰礼拜，不要片刻舍离，在二十一天中念诵地藏菩萨的名号。菩萨会显现无边的化身， 指示其眷属所投生的境界，即使堕入恶道也会迅速脱离。 如果能够不退失这个最初的信心，就会得到菩萨摩顶授记。 想要修习无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）的人，乃至想要脱离三界（欲界、色界、无色界）的痛苦，
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English version Recite the name of Ksitigarbha (Earth Treasury) Bodhisattva, see the form of Ksitigarbha, and with utmost sincerity and respect, recite it ten thousand times. Then, all unpleasant things will gradually disappear, and you will immediately attain peace and happiness, with abundant food and clothing, and even in your dreams, you will feel at ease. 'Furthermore, Avalokitesvara (Guanyin) Bodhisattva! If in the future, there are good men or good women who, due to making a living, or due to public or private matters, or due to matters of life and death, or due to urgent matters, enter the mountains and forests, cross rivers and seas, or encounter great floods, or pass through dangerous paths. These people should first recite the name of Ksitigarbha Bodhisattva ten thousand times. The land they pass through will be protected by ghosts and spirits, and whether walking, standing, sitting, or lying down, they will always be safe and happy. Even if they encounter tigers, wolves, lions, or any kind of poison, they will not be harmed.' The Buddha told Avalokitesvara Bodhisattva: 'This Ksitigarbha Bodhisattva has great karmic connections in Jambudvipa (the world we live in). If one were to speak of the benefits that sentient beings receive from seeing and hearing about Ksitigarbha Bodhisattva, it would not be possible to finish even in hundreds of thousands of kalpas (eons). Therefore, Avalokitesvara! You should use your divine power to spread this sutra, so that the sentient beings of the Saha world (the world we live in) may enjoy peace and happiness for hundreds of thousands of kalpas.' At that time, the World Honored One spoke in verse: 'I observe the majestic and spiritual power of Ksitigarbha, which is difficult to describe even in kalpas as numerous as the sands of the Ganges. Seeing, hearing, gazing upon, and paying homage to him, even for a single moment, brings immeasurable benefits to humans and gods. If men, women, or dragon spirits, whose lives are about to end and who should fall into evil paths, sincerely take refuge in the great Bodhisattva, their lifespans will increase, and their karmic obstacles will be removed. If those who lost the love of their parents at a young age do not know where their souls and spirits are, or if brothers, sisters, and other relatives have grown up without knowing each other, they can sculpt or paint the image of the great Bodhisattva, and with sorrowful longing, gaze upon and pay homage to him without leaving for even a moment, and recite his name for twenty-one days. The Bodhisattva will manifest boundless forms, showing the realms where their family members have been reborn, and even if they have fallen into evil paths, they will quickly be liberated. If one can maintain this initial faith without retreating, they will receive the Bodhisattva's touch on the crown of their head and be given a prophecy. Those who wish to cultivate Anuttara-samyak-sambodhi (supreme perfect enlightenment), and even those who wish to escape the suffering of the three realms (desire realm, form realm, formless realm),
Chinese
人既发大悲心， 先当瞻礼大士像， 一切诸愿速成就， 永无业障能遮止。 有人发心念经典， 欲度群迷超彼岸， 虽立是愿不思议， 旋读旋忘多废失。 斯人有业障惑故， 于大乘经不能记。 供养地藏以香华， 衣服饮食诸玩具， 以净水安大士前， 一日一夜求服之， 发殷重心慎五辛， 酒肉邪淫及妄语， 三七日内勿杀害， 至心思念大士名。 即于梦中见无边， 觉来便得利根耳， 应是经教历耳闻， 千万生中永不忘。 以是大士不思议， 能使斯人获此慧。 贫穷众生及疾病， 家宅凶衰眷属离， 睡梦之中悉不安， 求者乖违无称遂。 至心瞻礼地藏像， 一切恶事皆消灭， 至于梦中尽得安， 衣食丰饶神鬼护。 欲入山林及渡海， 毒恶禽兽及恶人， 恶神恶鬼并恶风， 一切诸难诸苦恼。 但当瞻礼及供养， 地藏菩萨大士像， 如是山林大海中， 应是诸恶皆消灭。 观音至心听吾说， 地藏无尽不思议， 百千万劫说不周， 广宣大士如是力。 地藏名字人若闻， 乃至见像瞻礼者， 香华衣服饮食奉， 供养百千受妙乐， 若能以此回法界， 毕竟成佛超生死。 是 现代汉语译本 一个人如果发起了广大的慈悲心，首先应当瞻仰礼拜地藏菩萨（Ksitigarbha）的圣像，这样一切愿望都能迅速实现，永远不会有业障能够阻碍。 有人发心诵念佛经，想要度脱众生，超越生死轮回的苦海，虽然立下这不可思议的愿望，却常常边读边忘，多有荒废和缺失。 这是因为这个人有业障和迷惑的缘故，所以对于大乘佛经不能记住。应当用香、花、衣服、饮食和各种玩具来供养地藏菩萨，用干净的水安放在菩萨像前，一日一夜虔诚地祈求服用。 要以殷重的心谨慎地戒除五辛（葱、蒜、韭、薤、兴渠），以及酒肉、邪淫和妄语。在二十一天内不要杀害任何生命，至诚恳切地思念地藏菩萨的名号。 这样就会在梦中见到无边的景象，醒来后便能得到敏锐的根性，凡是听过的经教，千万生中都不会忘记。 这是因为地藏菩萨不可思议的力量，能够使这个人获得这样的智慧。 贫穷的众生以及患有疾病的人，家宅衰败、眷属离散，在睡梦中都感到不安，所求之事常常不如意。 如果能至诚地瞻仰礼拜地藏菩萨的圣像，一切不好的事情都会消灭，在梦中也能得到安宁，衣食丰足，并有神鬼护佑。 想要进入山林或者渡过大海，可能会遇到毒恶的禽兽和恶人，以及恶神、恶鬼和恶风，种种灾难和痛苦。 只要瞻仰礼拜和供养地藏菩萨的圣像，在山林和大海中，这些灾祸都应当消灭。 观音（Avalokiteśvara），你要用心听我说，地藏菩萨的功德无尽不可思议，即使经过百千万劫也说不完，我将广泛宣说地藏菩萨的这种力量。 如果有人听到地藏菩萨的名字，乃至见到菩萨的圣像并瞻仰礼拜，用香、花、衣服、饮食来供奉，供养百千次，就能享受美好的快乐。 如果能将这些功德回向给法界一切众生，最终必定能够成佛，超越生死轮回。
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English version If a person develops a great compassionate heart, they should first venerate and pay homage to the image of Ksitigarbha (地藏菩萨), so that all wishes can be quickly fulfilled, and no karmic obstacles will ever be able to hinder them. If someone aspires to recite scriptures, wishing to liberate beings and transcend the sea of birth and death, although they make this inconceivable vow, they often forget what they read and have many lapses and omissions. This is because this person has karmic obstacles and delusions, so they cannot remember the Mahayana scriptures. One should offer incense, flowers, clothing, food, and various toys to Ksitigarbha, and place clean water before the image of the Bodhisattva, sincerely praying to consume it for a day and a night. With a sincere heart, one should carefully abstain from the five pungent roots (garlic, onions, leeks, chives, and asafoetida), as well as alcohol, meat, sexual misconduct, and false speech. Within twenty-one days, one should not kill any living beings, and sincerely contemplate the name of Ksitigarbha. Then, one will see boundless visions in dreams, and upon awakening, one will gain sharp faculties. Whatever teachings one has heard, one will never forget in thousands of lifetimes. This is because of the inconceivable power of Ksitigarbha, which can enable this person to obtain such wisdom. Poor beings and those who are ill, whose homes are declining, whose families are scattered, who feel uneasy in their dreams, and whose requests are often not fulfilled. If one sincerely venerates and pays homage to the image of Ksitigarbha, all bad things will be eliminated, one will find peace in dreams, have abundant food and clothing, and be protected by gods and spirits. If one wishes to enter the mountains or cross the sea, one may encounter poisonous beasts and evil people, as well as evil gods, evil spirits, and evil winds, all kinds of disasters and sufferings. As long as one venerates and makes offerings to the image of Ksitigarbha, in the mountains and the sea, these disasters should be eliminated. Avalokiteśvara (观音), listen carefully to what I say, the merits of Ksitigarbha are endless and inconceivable, even after hundreds of thousands of kalpas, they cannot be fully described. I will widely proclaim the power of Ksitigarbha. If someone hears the name of Ksitigarbha, or even sees the image of the Bodhisattva and venerates it, offering incense, flowers, clothing, and food, making offerings hundreds and thousands of times, they will enjoy wonderful happiness. If one can dedicate these merits to all beings in the Dharma realm, one will ultimately attain Buddhahood and transcend the cycle of birth and death. -------------------------------------------------------------------------------- 故观音汝当知， 普告恒沙诸国土。” 嘱累人天品第十三
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尔时，世尊举金色臂，又摩地藏菩萨摩诃萨顶，而作是言：“地藏！地藏！汝之神力，不可思议；汝之慈悲，不可思议；汝之智慧，不可思议；汝之辩才，不可思议。正使十方诸佛，赞叹宣说汝之不思议事，千万劫中，不能得尽。地藏！地藏！记吾今日在忉利天中，于百千万亿不可说不可说一切诸佛菩萨、天龙八部大会之中，再以人天诸众生等，未出三界，在火宅中者，付嘱于汝。无令是诸众生，堕恶趣中一日一夜，何况更落五无间及阿鼻地狱，动经千万亿劫，无有出期？ “地藏！是南阎浮提众生，志性无定，习恶者多，纵发善心，须臾即退，若遇恶缘，念念增长。以是之故，吾分是形，百千亿化度，随其根性而度脱之。地藏！吾今殷勤以天人众，付嘱于汝。未来之世，若有天人，及善男子、善女人，于佛法中，种少善根，一毛一尘，一沙一渧。汝以道力，拥护是人，渐修无上，勿令退失。复次，地藏！未来世中，若天若人，随业报应，落在恶趣。临堕趣中，或至门首，是诸众生，若能念得一佛名、一菩萨名、一句一偈大乘经典。是诸众生，汝以神力，方便救拔。于是人所，现无边身，为碎地狱，遣令生天，受胜妙乐。” 尔 现代汉语译本：所以观音菩萨，你应该知道，要普遍告知像恒河沙数一样多的各个国土。 嘱托人天品第十三 这时，世尊举起金色的手臂，又摩娑地藏菩萨摩诃萨的头顶，这样说道：‘地藏！地藏！你的神力，不可思议；你的慈悲，不可思议；你的智慧，不可思议；你的辩才，不可思议。即使十方诸佛，赞叹宣说你的不可思议事迹，在千万劫中，也不能说完。地藏！地藏！你要记住我今天在忉利天（欲界六天之一，帝释天所居之处）中，在百千万亿不可说不可说一切诸佛菩萨、天龙八部（佛教的护法神）大会之中，再次将人天诸众生等，那些还没有脱离三界（欲界、色界、无色界），还在火宅（比喻充满烦恼和痛苦的世间）中的众生，托付给你。不要让这些众生，堕落到恶道中哪怕是一天一夜，更何况是堕入五无间（指极重罪业所受的苦报）和阿鼻地狱（八大地狱中最苦之处），动辄经历千万亿劫，没有出离之期？’ ‘地藏！这南阎浮提（我们所居住的娑婆世界）的众生，心性不定，作恶的很多，即使发了善心，很快就会退失，如果遇到恶缘，恶念就会念念增长。因为这个缘故，我分化出百千亿化身来度化他们，随着他们的根性而度脱他们。地藏！我现在殷勤地将天人和人众，托付给你。未来世中，如果有天人，以及善男子、善女人，在佛法中，种下少许善根，哪怕是一毛一尘，一沙一滴。你要用你的道力，拥护这些人，让他们逐渐修习无上道，不要让他们退失。再次，地藏！未来世中，如果天人，随着业报应，堕落在恶道中。临近堕落恶道，或者已经到了恶道门口，这些众生，如果能够念得一声佛名、一声菩萨名、一句一偈大乘经典。这些众生，你要用你的神力，方便救拔。在这些人所在之处，显现无边身，摧毁地狱，让他们往生天界，享受殊胜的快乐。’ 这时