Chinese
大正藏第 13 册 No. 0412 地藏菩萨本愿经 No. 412 地藏菩萨本愿经卷上 唐于阗国三藏沙门实叉难陀译 忉利天宫神通品第一 如是我闻： 一时，佛在忉利天，为母说法。尔时，十方无量世界，不可说不可说一切诸佛，及大菩萨摩诃萨，皆来集会。赞叹释迦牟尼佛，能于五浊恶世，现不可思议大智慧神通之力，调伏刚强众生，知苦乐法，各遣侍者，问讯世尊。是时，如来含笑，放百千万亿大光明云——所谓大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云、大三昧光明云、大吉祥光明云、大福德光明云、大功德光明云、大归依光明云、大赞叹光明云。放如是等不可说光明云已，又出种种微妙之音——所谓檀波罗蜜音、尸波罗蜜音、羼提波罗蜜音、毗离耶波罗蜜音、禅波罗蜜音、般若波罗蜜音、慈悲音、喜舍音、解脱音、无漏音、智慧音、大智慧音、师子吼音、大师子吼音、云雷音、大云雷音。 出如是等不可说不可说音已，娑婆世界及他方国土，有无量亿天龙鬼神，亦集到忉利天宫。所谓四天王天、忉利天、须焰摩天、兜率陀天、化乐天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、光音天、少净天、无量净 现代汉语译本 地藏菩萨本愿经 卷上 唐朝于阗国三藏沙门实叉难陀译 忉利天宫神通品第一 我是这样听说的： 一时，佛在忉利天（Trayastrimsa，欲界六天中的第二天），为母亲摩耶夫人说法。当时，十方无量世界，无数不可言说的诸佛，以及大菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）都来到这里。他们赞叹释迦牟尼佛（Sakyamuni Buddha），能在五浊恶世（指劫浊、见浊、烦恼浊、众生浊、命浊），显现不可思议的大智慧神通之力，调伏刚强难化的众生，使他们了解苦乐之法。诸佛菩萨各自派遣侍者，向世尊问候。这时，如来含笑，放出百千万亿大光明云——即大圆满光明云、大慈悲光明云、大智慧光明云、大般若光明云（Prajna，智慧）、大三昧光明云（Samadhi，禅定）、大吉祥光明云、大福德光明云、大功德光明云、大归依光明云、大赞叹光明云。放出这些不可言说的光明云后，又发出种种微妙的声音——即檀波罗蜜音（Dana Paramita，布施波罗蜜）、尸波罗蜜音（Sila Paramita，持戒波罗蜜）、羼提波罗蜜音（Ksanti Paramita，忍辱波罗蜜）、毗离耶波罗蜜音（Virya Paramita，精进波罗蜜）、禅波罗蜜音（Dhyana Paramita，禅定波罗蜜）、般若波罗蜜音（Prajna Paramita，智慧波罗蜜）、慈悲音、喜舍音、解脱音、无漏音、智慧音、大智慧音、师子吼音、大师子吼音、云雷音、大云雷音。 发出这些不可言说不可言说的声音后，娑婆世界（Saha world，我们所居住的世界）及其他方国土，有无数亿的天龙鬼神，也聚集到忉利天宫。他们是：四天王天（Caturmaharajika，欲界六天的第一天）、忉利天、须焰摩天（Suyama，欲界六天的第三天）、兜率陀天（Tusita，欲界六天的第四天）、化乐天（Nirmanarati，欲界六天的第五天）、他化自在天（Paranirmita-vasavartin，欲界六天的第六天）、梵众天（Brahma-parisadya，色界初禅天）、梵辅天（Brahma-purohita，色界初禅天）、大梵天（Maha-brahma，色界初禅天）、少光天（Parittabha，色界二禅天）、无量光天（Apramanabha，色界二禅天）、光音天（Abhasvara，色界二禅天）、少净天（Parittasubha，色界三禅天）、无量净
English
English version Ksitigarbha Bodhisattva Sutra, Volume 1 Translated by Tripiṭaka Śramaṇa Śikṣānanda of the Kingdom of Khotan of the Tang Dynasty Chapter 1: The Supernatural Powers in the Trayastrimsa Heaven Thus have I heard: At one time, the Buddha was in the Trayastrimsa Heaven (Trayastrimsa, the second of the six heavens of the desire realm), teaching the Dharma for his mother, Maya. At that time, countless Buddhas from the immeasurable worlds of the ten directions, and great Bodhisattva-Mahasattvas (great Bodhisattvas), all came to this place. They praised Sakyamuni Buddha for being able to manifest inconceivable great wisdom and supernatural powers in the evil world of the five turbidities (referring to the turbidities of the kalpa, views, afflictions, beings, and life), to subdue the stubborn and difficult-to-transform beings, and to make them understand the Dharma of suffering and happiness. The Buddhas and Bodhisattvas each sent their attendants to greet the World Honored One. At this time, the Tathagata smiled and emitted hundreds of thousands of millions of great light clouds—namely, the great perfect light cloud, the great compassionate light cloud, the great wisdom light cloud, the great Prajna (wisdom) light cloud, the great Samadhi (meditation) light cloud, the great auspicious light cloud, the great meritorious light cloud, the great virtuous light cloud, the great refuge light cloud, and the great praise light cloud. After emitting these unspeakable light clouds, he also emitted various subtle sounds—namely, the Dana Paramita (perfection of giving) sound, the Sila Paramita (perfection of morality) sound, the Ksanti Paramita (perfection of patience) sound, the Virya Paramita (perfection of diligence) sound, the Dhyana Paramita (perfection of meditation) sound, the Prajna Paramita (perfection of wisdom) sound, the sound of compassion, the sound of joy and equanimity, the sound of liberation, the sound of non-outflow, the sound of wisdom, the sound of great wisdom, the lion's roar sound, the great lion's roar sound, the cloud thunder sound, and the great cloud thunder sound. After emitting these unspeakable and inexpressible sounds, countless billions of devas, dragons, and spirits from the Saha world (the world we live in) and other lands also gathered in the Trayastrimsa Heaven. They were: the Caturmaharajika Heaven (the first of the six heavens of the desire realm), the Trayastrimsa Heaven, the Suyama Heaven (the third of the six heavens of the desire realm), the Tusita Heaven (the fourth of the six heavens of the desire realm), the Nirmanarati Heaven (the fifth of the six heavens of the desire realm), the Paranirmita-vasavartin Heaven (the sixth of the six heavens of the desire realm), the Brahma-parisadya Heaven (the first dhyana heaven of the form realm), the Brahma-purohita Heaven (the first dhyana heaven of the form realm), the Maha-brahma Heaven (the first dhyana heaven of the form realm), the Parittabha Heaven (the second dhyana heaven of the form realm), the Apramanabha Heaven (the second dhyana heaven of the form realm), the Abhasvara Heaven (the second dhyana heaven of the form realm), the Parittasubha Heaven (the third dhyana heaven of the form realm), the Apramanasubha --------------------------------------------------------------------------------
Chinese
天、遍净天、福生天、福爱天、广果天、无想天、无烦天、无热天、善见天、善现天、色究竟天、摩醯首罗天，乃至非想非非想处天，一切天众、龙众、鬼神等众，悉来集会。 复有他方国土，及娑婆世界海神、江神、河神、树神、山神、地神、川泽神、苗稼神、昼神、夜神、空神、天神、饮食神、草木神，如是等神，皆来集会。 复有他方国土，及娑婆世界诸大鬼王——所谓恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，如是等鬼王，皆来集会。 尔时，释迦牟尼佛告文殊师利法王子菩萨摩诃萨：“汝观是一切诸佛菩萨，及天龙鬼神，此世界，他世界，此国土，他国土，如是今来集会，到忉利天者，汝知数不？” 文殊师利白佛言：“世尊！若以我神力，千劫测度，不能得知。” 佛告文殊师利：“吾以佛眼观故，犹不尽数。此皆是地藏菩萨久远劫来，已度、当度、未度，已成就、当成就、未成就。” 文殊师利白佛言：“世尊！我已过去久修善根，证无碍智，闻佛所言，即当信受。小果声闻、天龙八部，及未来世诸众生等，虽闻如来诚实之语，必怀疑惑，设使顶受，未免兴谤。唯愿世尊，广说地藏菩萨摩诃萨因地 现代汉语译本：天界、遍净天（指色界第三禅天）、福生天（指色界第二禅天）、福爱天（指色界第二禅天）、广果天（指色界第四禅天）、无想天（指色界第四禅天中无想众生所居之处）、无烦天（指色界第五不还天）、无热天（指色界第五不还天）、善见天（指色界第五不还天）、善现天（指色界第五不还天）、色究竟天（指色界顶天）、摩醯首罗天（指色界顶天，又名大自在天），乃至非想非非想处天（指无色界最高天），一切天众、龙众、鬼神等众，都来了。 又有其他方国土，以及娑婆世界的海神、江神、河神、树神、山神、地神、川泽神、苗稼神、昼神、夜神、空神、天神、饮食神、草木神，像这样的神，都来了。 又有其他方国土，以及娑婆世界诸大鬼王——即所谓的恶目鬼王、啖血鬼王、啖精气鬼王、啖胎卵鬼王、行病鬼王、摄毒鬼王、慈心鬼王、福利鬼王、大爱敬鬼王，像这样的鬼王，都来了。 这时，释迦牟尼佛告诉文殊师利法王子菩萨摩诃萨：‘你看看这些诸佛菩萨，以及天龙鬼神，这个世界，其他世界，这个国土，其他国土，像这样现在来到忉利天的人，你知道他们的数量吗？’ 文殊师利对佛说：‘世尊！如果用我的神通力量，即使经过千劫来测度，也不能知道。’ 佛告诉文殊师利：‘我用佛眼观察，也无法完全数清。这些都是地藏菩萨在久远劫以来，已经度化、将要度化、尚未度化的，已经成就、将要成就、尚未成就的众生。’ 文殊师利对佛说：‘世尊！我过去已经修习了很久的善根，证得了无碍的智慧，听到佛所说的话，就应当信受。小果声闻、天龙八部，以及未来世的众生等，即使听到如来真实的话语，必定会心怀疑惑，即使勉强接受，也难免会产生诽谤。唯愿世尊，广泛地讲述地藏菩萨摩诃萨的因地（指菩萨修行时的最初发心和所行之业）’
English
English version: The heavens, the Pure Abode Heavens (Śuddhāvāsa, referring to the third dhyāna heaven of the Form Realm), the Blessed Birth Heavens (Puṇyajanman, referring to the second dhyāna heaven of the Form Realm), the Blessed Love Heavens (Puṇyaprasava, referring to the second dhyāna heaven of the Form Realm), the Extensive Fruit Heavens (Bṛhatphala, referring to the fourth dhyāna heaven of the Form Realm), the Non-Perception Heavens (Asañjñisattva, referring to the place where non-perceiving beings reside in the fourth dhyāna heaven of the Form Realm), the No-Trouble Heavens (Avṛha, referring to the fifth Anāgāmin heaven of the Form Realm), the No-Heat Heavens (Atapa, referring to the fifth Anāgāmin heaven of the Form Realm), the Good-Seeing Heavens (Sudṛśa, referring to the fifth Anāgāmin heaven of the Form Realm), the Good-Appearing Heavens (Sudarśana, referring to the fifth Anāgāmin heaven of the Form Realm), the Akaniṣṭha Heavens (Akaniṣṭha, the highest heaven of the Form Realm), the Maheśvara Heavens (Maheśvara, the highest heaven of the Form Realm, also known as the Great Free One), and even the Neither-Perception-Nor-Non-Perception Heavens (Naivasaṃjñānāsaṃjñāyatana, referring to the highest heaven of the Formless Realm), all the heavenly beings, dragon beings, and ghost and spirit beings, all came. Moreover, from other lands and the Saha world, the sea gods, river gods, stream gods, tree gods, mountain gods, earth gods, marsh gods, crop gods, day gods, night gods, sky gods, heavenly gods, food gods, and plant gods, all such gods came. Moreover, from other lands and the Saha world, all the great ghost kings—namely, the Evil-Eyed Ghost King, the Blood-Eating Ghost King, the Essence-Eating Ghost King, the Embryo-Eating Ghost King, the Disease-Spreading Ghost King, the Poison-Absorbing Ghost King, the Compassionate Ghost King, the Benefit-Bestowing Ghost King, and the Great Love and Respect Ghost King, all such ghost kings came. At that time, Śākyamuni Buddha said to Mañjuśrī, the Dharma Prince Bodhisattva Mahāsattva: 'Look at all these Buddhas and Bodhisattvas, as well as the heavenly beings, dragons, and ghosts and spirits, from this world and other worlds, from this land and other lands, who have come to the Trāyastriṃśa Heaven. Do you know their number?' Mañjuśrī said to the Buddha: 'World Honored One! If I were to use my spiritual powers to measure it for a thousand kalpas, I would not be able to know.' The Buddha told Mañjuśrī: 'Even with my Buddha eye, I cannot fully count them. All of these are beings that Kṣitigarbha Bodhisattva has already liberated, will liberate, and has not yet liberated, has already accomplished, will accomplish, and has not yet accomplished, over countless kalpas.' Mañjuśrī said to the Buddha: 'World Honored One! I have cultivated good roots for a long time in the past and have attained unobstructed wisdom. Upon hearing the Buddha's words, I should accept them with faith. However, the Śrāvakas of small attainment, the eight classes of gods and dragons, and the beings of the future world, even if they hear the Tathāgata's truthful words, will surely harbor doubts. Even if they reluctantly accept them, they will inevitably give rise to slander. I beseech the World Honored One to extensively explain the causal ground (referring to the initial aspiration and actions of a Bodhisattva during their practice) of Kṣitigarbha Bodhisattva Mahāsattva.' -------------------------------------------------------------------------------- 作何行、立何愿，而能成就不思议事？”
Chinese
佛告文殊师利：“譬如三千大千世界，所有草木丛林，稻麻竹苇，山石微尘，一物一数，作一恒河，一恒河沙，一沙一界。一界之内，一尘一劫，一劫之内，所积尘数，尽克为劫。地藏菩萨证十地果位已来，千倍多于上喻。何况地藏菩萨在声闻、辟支佛地。文殊师利！此菩萨威神誓愿，不可思议。若未来世，有善男子、善女人，闻是菩萨名字，或赞叹，或瞻礼，或称名，或供养，乃至彩画、刻镂、塑漆形像，是人当得百返生于三十三天，永不堕恶道。 “文殊师利！是地藏菩萨摩诃萨，于过去久远不可说不可说劫前，身为大长者子。时世有佛，号曰师子奋迅具足万行如来。时长者子，见佛相好，千福庄严，因问彼佛：‘作何行愿，而得此相？’时师子奋迅具足万行如来告长者子：‘欲证此身，当须久远度脱一切受苦众生。’ “文殊师利！时长者子，因发愿言：‘我今尽未来际不可计劫，为是罪苦六道众生，广设方便，尽令解脱，而我自身，方成佛道。’以是于彼佛前，立斯大愿，于今百千万亿那由他不可说劫，尚为菩萨。 “又于过去，不可思议阿僧祇劫，时世有佛，号曰觉华定自在王如来。彼佛寿命，四百千万亿阿僧祇劫。像法之中，有一婆罗 现代汉语译本：‘要修行什么，立下什么愿，才能成就不可思议的事业呢？’ 佛告诉文殊师利：‘譬如三千大千世界，所有草木丛林，稻麻竹苇，山石微尘，每一物算作一个数，用这个数来形成一条恒河，每一条恒河的沙子，每一粒沙子算作一个世界。在一个世界之内，每一粒微尘算作一劫，每一劫之内，所积累的微尘数，全部都算作劫。地藏菩萨证得十地果位以来，所经历的劫数比上面比喻的还要多千倍。更何况地藏菩萨还在声闻、辟支佛的果位时。文殊师利！这位菩萨的威神誓愿，不可思议。如果未来世，有善男子、善女人，听到这位菩萨的名字，或者赞叹，或者瞻仰礼拜，或者称念名号，或者供养，乃至彩绘、雕刻、塑造他的形像，这个人应当能百次往生到三十三天，永远不会堕入恶道。 ‘文殊师利！这位地藏菩萨摩诃萨，在过去久远不可说不可说劫之前，身为一位大长者的儿子。当时世间有一尊佛，号为师子奋迅具足万行如来（意为：狮子般勇猛精进，具足万种德行的如来）。当时这位长者子，见到佛的相貌美好，千种福德庄严，于是问那尊佛：‘修行什么，立下什么愿，才能得到这样的相貌？’当时师子奋迅具足万行如来告诉长者子：‘想要证得这样的身相，应当长久地救度一切受苦的众生。’ ‘文殊师利！当时这位长者子，因此发愿说：‘我从现在起直到未来无尽的劫数，为了这些罪苦的六道众生，广设方便，使他们全部都得到解脱，而我自身，才成就佛道。’因为在佛前立下这个大愿，直到现在百千万亿那由他不可说劫，仍然是菩萨。 ‘又在过去，不可思议阿僧祇劫，当时世间有一尊佛，号为觉华定自在王如来（意为：觉悟之花，禅定自在的王者如来）。那尊佛的寿命，有四百千万亿阿僧祇劫。在像法时期，有一位婆罗门女，