Chinese
读诵，以劫贝缕一百八结，以用系头，是人若与恶众共行，能令一切不见其形，卧无恶梦，是名陀罗尼一句。 “善男子！复有一句，所谓： “虽泥 优牟泥 颇蓝牟泥 优波阇𠆵 拘嘶 𠲎阇 不失意心坚䩕 电心如法住 次等住 能生如来智光 未[口*((局-口+、)/一)] 毗头末[口*((局-口+、)/一)] 薮钵[口*((局-口+、)/一)] [口*(仁-二+质)][口*((局-口+、)/一)] 无碍寂静 念心增长 莎呵 “若有善男子！善女人！受持如是陀罗尼句，读诵、书写。当于佛前、像前、塔前、舍利前，千遍读诵，饮黑蜜莲化𩭈浆，一日之中，能诵千偈，得他心智。善男子！若有善男子、善女人、比丘、比丘尼、优婆塞、优婆夷，在寂静处，诚心如法，行是陀罗尼，是人不过七日，获得四禅，坏欲界结，见十方佛，得如证意三昧，能化众生，灭一切障，所谓业障、报障、烦恼障；能净众生，所谓诸根；能燋众生，一切烦恼、颠倒等结；亲近住于贤圣之道，无能令其退转菩提；亲近一切智，不从他因，而生智慧，得一切佛，三世无碍无畏法门。以是三昧因缘力故，得发愿力，能净一切诸恶众生，速得阿耨多罗三藐三菩提。” 说是陀罗尼时，是 现代汉语译本：诵读此咒语时，用一百零八结的劫贝线（一种丝线）系在头上。如果这个人与恶人同行，能使一切恶人看不见他的形体，睡觉时不做恶梦。这被称为陀罗尼的一句。 善男子！还有一句咒语，内容是： ‘虽泥，优牟泥，颇蓝牟泥，优波阇𠆵，拘嘶，𠲎阇，不失意心坚䩕，电心如法住，次等住，能生如来智光，未[口*((局-口+、)/一)]，毗头末[口*((局-口+、)/一)]，薮钵[口*((局-口+、)/一)]，[口*(仁-二+质)][口*((局-口+、)/一)]，无碍寂静，念心增长，莎呵。’ 如果有善男子、善女人，受持这样的陀罗尼句，读诵、书写。应当在佛像前、佛塔前、舍利前，读诵一千遍，饮用黑蜜莲花浆，一天之中，能诵一千偈，就能获得他心智。善男子！如果有善男子、善女人、比丘（出家男众）、比丘尼（出家女众）、优婆塞（在家男众）、优婆夷（在家女众），在寂静的地方，诚心如法地修行这个陀罗尼，这个人不超过七天，就能获得四禅（佛教的四种禅定境界），断除欲界结（对欲望的束缚），见到十方佛，获得如证意三昧（一种禅定），能教化众生，灭除一切障碍，即业障（由行为产生的障碍）、报障（由果报产生的障碍）、烦恼障（由烦恼产生的障碍）；能净化众生，即诸根（眼、耳、鼻、舌、身、意）；能烧尽众生的一切烦恼、颠倒等束缚；亲近并安住于贤圣之道，没有任何力量能使其从菩提（觉悟）退转；亲近一切智（佛的智慧），不依赖其他因缘，而生出智慧，获得一切佛的三世无碍无畏法门。因为这种三昧的因缘力量，能生起愿力，能净化一切恶劣的众生，迅速获得阿耨多罗三藐三菩提（无上正等正觉）。 当说这个陀罗尼时，是
English
English version: When reciting this dharani, one should tie a string of one hundred and eight knots of kshau-ma (a type of silk thread) around the head. If this person walks with evil people, he can make all of them unable to see his form, and he will not have bad dreams while sleeping. This is called one phrase of the dharani. Good man! There is another phrase, which is: 'Sui ni, You mou ni, Po lan mou ni, You bo she shu, Ju si, He she, not losing the mind, firm and strong, mind like lightning, abiding in accordance with the Dharma, abiding in sequence, able to generate the light of the Tathagata's wisdom, Wei [口*((局-口+、)/一)], Pi tou mo [口*((局-口+、)/一)], Sou bo [口*((局-口+、)/一)], [口*(仁-二+质)][口*((局-口+、)/一)], unobstructed tranquility, increasing the mind of mindfulness, svaha.' If there are good men or good women who receive and uphold such dharani phrases, reciting and writing them, they should recite them a thousand times before the Buddha, before the image, before the stupa, before the relics, and drink black honey lotus juice. Within one day, if they can recite a thousand verses, they will obtain the wisdom of knowing others' minds. Good man! If there are good men, good women, bhikshus (monks), bhikshunis (nuns), upasakas (male lay practitioners), or upasikas (female lay practitioners), who, in a quiet place, sincerely and in accordance with the Dharma, practice this dharani, within no more than seven days, they will obtain the four dhyanas (four levels of meditative absorption), break the bonds of the desire realm, see the Buddhas of the ten directions, obtain the samadhi of suchness, be able to transform sentient beings, and extinguish all obstacles, namely karmic obstacles, retributive obstacles, and afflictive obstacles; they will be able to purify sentient beings, namely the faculties (eyes, ears, nose, tongue, body, and mind); they will be able to burn away all the afflictions, inversions, and other bonds of sentient beings; they will draw near and abide in the path of the noble ones, and no power will be able to make them retreat from Bodhi (enlightenment); they will draw near to all-knowing wisdom (the wisdom of the Buddha), and without relying on other causes, they will generate wisdom, and obtain all the unobstructed and fearless Dharma gates of the Buddhas of the three times. Because of the power of this samadhi, they will be able to generate the power of vows, purify all evil sentient beings, and quickly attain Anuttara-samyak-sambodhi (unexcelled perfect enlightenment). When this dharani was spoken, it was --------------------------------------------------------------------------------
Chinese
大会中，八万四千那由他众生，得是陀罗尼；八那由他众生，除重业因缘，得如法忍；无量众生，未发声闻心令发，未发缘觉心令发；无量众生，未发阿耨多罗三藐三菩提心令发；无量众生，于菩提心，得不退转。 尔时，大云密藏菩萨摩诃萨白佛言：“世尊！未来之世，若有比丘、比丘尼、优婆塞、优婆夷，受持读诵是大云经，是等当得何等功德？复能灭除何等烦恼？复能远离何等果报？复得何等智慧之力？何时当得，大乘智慧，能度无边，生死大海？何时当转无上法轮，施诸众生清净法眼？” 佛言：“善男子！如是义者，悉不应答。”大云菩萨，如是三请，佛亦不答。 尔时，文殊师利白佛言：“世尊！如是经典，当付嘱谁，调伏未来诸恶众生？世尊！未来之世，有刹利旃陀罗，婆罗门、毗舍、首陀旃陀罗；或有未闻如是经时；或以恶事，加于四部。以是业缘，无量岁中，于三恶道，受是果报。唯愿！如来！为灭如是旃陀罗等恶业果故，以是果故，经典付嘱侍者。” 佛言：“文殊师利！我涅槃后，此佛世界，真正王种，断灭无余；弊恶之人，当为王者。如是恶人，断正王法，憍慢嫉妒，心无惭愧，多行放逸，非归依处，而作归依。如是国土，所有大臣、长者、沙门、婆罗门等，亦复 现代汉语译本：在法会中，八万四千那由他（数量单位，表示极大的数目）众生，得到了这个陀罗尼（总持，能持一切善法，遮一切恶法的咒语）；八那由他众生，消除了深重的业因缘，得到了如法忍（安住于真理的智慧）；无量众生，尚未发起声闻（小乘）心的令其发起，尚未发起缘觉（中乘）心的令其发起；无量众生，尚未发起阿耨多罗三藐三菩提（无上正等正觉，即佛的智慧）心的令其发起；无量众生，对于菩提心（求无上智慧的心）得到了不退转（不再退失）。 当时，大云密藏菩萨摩诃萨（菩萨中的大菩萨）对佛说：‘世尊！未来世，如果有比丘（出家男众）、比丘尼（出家女众）、优婆塞（在家男众）、优婆夷（在家女众），受持读诵这部《大云经》，这些人会得到什么样的功德？又能消除什么样的烦恼？又能远离什么样的果报？又能得到什么样的智慧之力？何时才能得到大乘（菩萨乘）智慧，能够度过无边的生死大海？何时才能转动无上法轮（佛法的教导），给予众生清净的法眼（能看清真理的智慧）？’ 佛说：‘善男子！这样的问题，都不应该回答。’大云菩萨，这样三次请求，佛也没有回答。 当时，文殊师利（智慧第一的菩萨）对佛说：‘世尊！这样的经典，应当托付给谁，来调伏未来那些邪恶的众生？世尊！未来世，会有刹利旃陀罗（刹帝利种姓中的贱民），婆罗门（祭司种姓）、毗舍（商人种姓）、首陀旃陀罗（首陀罗种姓中的贱民）；或者有人没有听闻这部经的时候；或者用恶事，加害于四部（比丘、比丘尼、优婆塞、优婆夷）。因为这样的业缘，在无量岁中，于三恶道（地狱、饿鬼、畜生）中，承受这样的果报。唯愿！如来！为了消除这些旃陀罗等人的恶业果报，因为这个缘故，将经典托付给侍者。’ 佛说：‘文殊师利！我涅槃后，这个佛世界，真正的王种，会断灭无余；卑劣邪恶的人，将会成为国王。这样的恶人，会断绝正王的法度，骄慢嫉妒，心中没有惭愧，多行放逸，不以真正的归依处为归依。这样的国土，所有的大臣、长者、沙门（出家修行人）、婆罗门等，也都是如此。’
English
English version: In the great assembly, eighty-four thousand nayutas (a unit of large number) of beings attained this dharani (a mantra that holds all good and prevents all evil); eight nayutas of beings, having eliminated the heavy karmic causes, attained the forbearance of the Dharma (wisdom that abides in truth); countless beings, who had not yet generated the mind of a Sravaka (Hearer, a follower of the Hinayana), were caused to generate it, and those who had not yet generated the mind of a Pratyekabuddha (Solitary Buddha, a follower of the middle vehicle) were caused to generate it; countless beings, who had not yet generated the mind of Anuttara-samyak-sambodhi (unexcelled perfect enlightenment, the wisdom of a Buddha), were caused to generate it; countless beings, with regard to the Bodhi mind (the mind seeking supreme wisdom), attained non-retrogression (no longer falling back). At that time, the Bodhisattva Mahasattva (great Bodhisattva) Great Cloud Secret Treasury said to the Buddha: 'World Honored One! In the future, if there are Bhikshus (monks), Bhikshunis (nuns), Upasakas (male lay followers), and Upasikas (female lay followers) who receive, uphold, read, and recite this Great Cloud Sutra, what merits will these beings obtain? What afflictions will they be able to eliminate? What karmic retributions will they be able to avoid? What power of wisdom will they obtain? When will they attain the wisdom of the Mahayana (the Great Vehicle), enabling them to cross the boundless ocean of birth and death? When will they be able to turn the unsurpassed Dharma wheel (the teachings of the Buddha), bestowing upon all beings the pure Dharma eye (wisdom to see the truth)?' The Buddha said: 'Good son! Such questions should not be answered.' The Bodhisattva Great Cloud requested three times in this way, but the Buddha did not answer. At that time, Manjushri (the Bodhisattva of wisdom) said to the Buddha: 'World Honored One! To whom should this sutra be entrusted, to subdue the evil beings of the future? World Honored One! In the future, there will be Kshatriya Chandalas (outcasts among the warrior caste), Brahmins (priest caste), Vaishyas (merchant caste), and Shudra Chandalas (outcasts among the servant caste); or there will be those who have not heard this sutra; or they will inflict evil upon the four assemblies (Bhikshus, Bhikshunis, Upasakas, and Upasikas). Because of these karmic causes, for countless ages, they will suffer the consequences in the three evil realms (hell, hungry ghosts, and animals). May the Tathagata (Buddha)! For the sake of eliminating the evil karmic consequences of these Chandalas and others, for this reason, entrust the sutra to the attendant.' The Buddha said: 'Manjushri! After my Nirvana, in this Buddha world, the true royal lineage will be completely extinguished; vile and evil people will become kings. Such evil people will abolish the laws of righteous kings, be arrogant and jealous, have no shame in their hearts, indulge in licentiousness, and not take refuge in the true refuge. In such a country, all the ministers, elders, Sramanas (ascetics), Brahmins, and others will also be like this.' --------------------------------------------------------------------------------
Chinese
如是，破戒悭贪，心无惭愧，具十恶法，不信三宝，无供养心，不能求请，常乐宣说无因、无果。菩萨摩诃萨见是国土所有众生，如是习恶，即便移至他方净土。诸菩萨等，既移去已，此之世界，恶世恶时，即便炽盛，众生多病，谷米勇贵，四兵竞起，互相抄劫，皆由众生不知足故！ “善男子！我当付谁如是经典？谁能于是恶众生中，分别解说？善男子！若有人能堪忍饥渴，种种苦恼，骂詈、挝打，不惜身命，是人乃能流布是典于未来世。若有是者，我当以是无上正典，而付嘱之！” 尔时会中，有一菩萨，名曰无畏功德疾行，即从坐起，头面作礼，长跪白佛言：“世尊！我能于是无量世中，受无量苦，若刖手足、破头、出目、饥渴、寒热、挝打、骂詈，乃至三恶道苦，当为流布如来是经。我能通于如来世界，所有大城村邑聚落，若龙、若鬼，流布是经。为断众生四颠倒故，令其持戒，勤行精进，正见具足，成就六波罗蜜，得无上菩提故。” 佛言：“善哉，善哉！善男子！如汝所愿，汝悉能作，令无量众生，施作佛事。善男子！汝所愿者，能得具足六波罗蜜，速成阿耨多罗三藐三菩提。善男子！虽有无量大众，如汝等辈，实为难得；未来世中，受汝语者，亦复难得；虽有受者，生于重信、持读 现代汉语译本：像这样，如果有人破戒、悭吝贪婪，心中没有惭愧，具备十种恶法，不相信佛、法、僧三宝（三宝指佛教的佛、法、僧），没有供养的心，不能请求佛法，常常喜欢宣说没有因果的道理。菩萨摩诃萨（菩萨指发愿要成佛的修行者，摩诃萨指大菩萨）看到这个国土的所有众生，像这样习惯于作恶，就会立即转移到其他清净的国土。诸位菩萨等，既然离开了，这个世界，在邪恶的时代，就会更加炽盛，众生多病，粮食昂贵，四方军队互相争斗，互相抢劫，都是因为众生不知足的缘故！ ‘善男子！我应当把这样的经典托付给谁呢？谁能在这邪恶的众生中，分别解释说明呢？善男子！如果有人能够忍受饥渴，种种苦恼，辱骂、殴打，不爱惜自己的生命，这个人才能在未来世流传这部经典。如果有这样的人，我应当把这部无上的正典，托付给他！’ 当时，会中有一位菩萨，名叫无畏功德疾行（无畏功德疾行指一位菩萨的名字），立即从座位上站起来，头面顶礼，长跪着对佛说：‘世尊！我能够在无量世中，承受无量的痛苦，即使被砍断手脚、打破头颅、挖出眼睛、忍受饥渴、寒冷炎热、殴打辱骂，乃至三恶道（三恶道指地狱、饿鬼、畜生）的痛苦，也要为了流传如来的这部经典。我能够通达如来世界的所有大城、村庄、聚落，无论是龙还是鬼，都要流传这部经典。为了断除众生的四种颠倒（四颠倒指常乐我净的颠倒认知），让他们持守戒律，勤奋修行精进，正见具足，成就六波罗蜜（六波罗蜜指布施、持戒、忍辱、精进、禅定、智慧），得到无上菩提（无上菩提指最高的觉悟）的缘故。’ 佛说：‘好啊，好啊！善男子！正如你所愿，你都能够做到，让无量众生，从事佛事。善男子！你所发愿的，能够圆满六波罗蜜，迅速成就阿耨多罗三藐三菩提（阿耨多罗三藐三菩提指无上正等正觉）。善男子！虽然有无量大众，像你们这样的人，实在难以得到；在未来世中，接受你教诲的人，也同样难以得到；即使有接受的人，能够生起深厚的信心，受持读诵，也同样难以得到。’