Chinese
梵志言：“世尊！过去已灭；未来未生；现在无住。” 佛言：“以是因缘，应无杀罪。若言有杀，云何名杀？地不杀地，余一切大阴入界等，亦复如是。” 梵志言：“世尊！因缘恶心故，名之为杀。” 佛言：“善男子！汝云何言，因恶心故，得名杀者？如是恶心，住在何处？为在欲界，为在色界，无色界耶？虚空耶？意界耶？有为界耶？无想界耶？有漏界耶？无漏界耶？有界耶？无界耶？善男子！若有人发于恶心，作五逆罪，谁是发耶？如是心者，以何为性？谁转是心，作善、不善？住在何处，而作此转？若无作者及无受者，汝云何言，有我、我所？” 尔时，梵志默然不言。 “善男子！以何因缘，默然不答。” 梵志言：“世尊！我今已得入是法门，见一切法，无作、无取、无住、无性、无体，不可宣说；犹如虚空，热时之炎，梦幻水月。世尊！一切诸法，无有住处，无彼、无此。是故，我今默然无言。” 佛言：“善哉，善哉！善男子！是名师子吼无上梯智，回复无生忍，无边神足法行陀罗尼法门，断一切苦，入大智门，是菩提道之初行也，断二种生，远离烦恼尘埃。如是法门，不与一切声闻、辟支佛共。 “善男子！汝等虽复杀父、杀母，唯得重业 现代汉语译本：梵志问道：‘世尊！过去已经消灭，未来尚未产生，现在没有停留。’ 佛陀回答说：‘按照这个因缘，应该没有杀罪。如果说有杀，又如何称之为杀呢？地不会杀地，其余一切大种、阴、入、界等，也是如此。’ 梵志说：‘世尊！因为因缘和恶心，所以称之为杀。’ 佛陀说：‘善男子！你为什么说，因为恶心，就称之为杀呢？这样的恶心，住在哪里？是在欲界，还是在色界，还是在无色界呢？是在虚空，还是在意识界？是在有为界，还是在无想界？是在有漏界，还是在无漏界？是在有界，还是在无界？善男子！如果有人发起恶心，造作五逆罪，谁是发起者呢？这样的心，以什么为性质？是谁转变这个心，使其变为善或不善？它住在哪里，而进行这种转变？如果没有作者和受者，你又怎么说，有我、我所呢？’ 这时，梵志沉默不语。 佛陀问：‘善男子！因为什么因缘，你沉默不答呢？’ 梵志回答说：‘世尊！我现在已经进入这个法门，见到一切法，无作、无取、无住、无性、无体，不可言说；就像虚空，热时的幻影，梦幻中的水月。世尊！一切诸法，没有住处，没有彼、没有此。所以，我现在沉默不语。’ 佛陀说：‘好啊，好啊！善男子！这叫做狮子吼无上智慧，回复无生忍，无边神足法行陀罗尼法门，断除一切痛苦，进入大智慧之门，这是菩提道的初步修行，断除两种生，远离烦恼尘埃。这样的法门，不与一切声闻、辟支佛共有。’ ‘善男子！你们即使杀父、杀母，也只是得到重业。’
English
English version: The Brahmin said, ‘Venerable One! The past is extinguished; the future is not yet born; the present has no abiding.’ The Buddha replied, ‘According to this condition, there should be no killing. If you say there is killing, how is it called killing? Earth does not kill earth, and all other great elements, aggregates, sense bases, and realms are the same.’ The Brahmin said, ‘Venerable One! It is called killing because of the condition and evil intent.’ The Buddha said, ‘Good man! Why do you say that it is called killing because of evil intent? Where does such evil intent reside? Is it in the desire realm, or in the form realm, or in the formless realm? Is it in space, or in the consciousness realm? Is it in the conditioned realm, or in the non-perception realm? Is it in the realm of outflows, or in the realm without outflows? Is it in the realm of being, or in the realm of non-being? Good man! If someone generates evil intent and commits the five heinous crimes, who is the generator? What is the nature of such a mind? Who transforms this mind, making it good or bad? Where does it reside while making this transformation? If there is no doer and no receiver, how can you say there is a self and what belongs to the self?’ At that time, the Brahmin remained silent. The Buddha asked, ‘Good man! For what reason do you remain silent and not answer?’ The Brahmin replied, ‘Venerable One! I have now entered this Dharma gate, and I see all dharmas as without action, without grasping, without abiding, without nature, without substance, and indescribable; like space, the mirage in hot weather, the moon in a dream and water. Venerable One! All dharmas have no place to abide, neither there nor here. Therefore, I am now silent and speechless.’ The Buddha said, ‘Excellent, excellent! Good man! This is called the lion's roar of unsurpassed wisdom, the recovery of the patience of non-arising, the boundless spiritual power of the Dharma practice of the Dharani gate, cutting off all suffering, entering the gate of great wisdom, which is the initial practice of the path to Bodhi, cutting off the two kinds of birth, and being far from the dust of afflictions. Such a Dharma gate is not shared with all Sravakas and Pratyekabuddhas.’ ‘Good man! Even if you kill your father or mother, you only incur heavy karma.’ --------------------------------------------------------------------------------
Chinese
，不得逆罪。汝今复得入是法门，生大信心，渐渐当得，消灭无余。” 梵志闻已，心大欢喜，即前礼佛，长跪叉手白佛言：“世尊，我顽闇，谤佛所说，今以逆罪，并谤佛咎，于如来前，诚心忏悔。” “善男子！汝今此罪，欲留余不？” “世尊！云何名为余？” “善男子！虽生惭愧，发露忏悔，若不发阿耨多罗三藐三菩提心，是名为余；若能怜愍一切众生，发阿耨多罗三藐三菩提心，是名无余。是人亦能断四颠倒，亦得圣智，亲近梵住，增长善法，善根坚固，虽有冰缘，不能令退得无碍智。” 尔时，直道梵志等，无量那由他众生白佛言：“世尊！我等今者，至心怜愍，为一切众生故，发阿耨多罗三藐三菩提心，悔先所作。唯愿！如来大慈怜愍，受我重忏。重愿如来为我等故，说师子吼无上梯智，回复无生忍，无边神足法门陀罗尼。是陀罗尼，不与声闻、辟支佛共。虽有共者，我所不求；我今所求，如来第一义，无上智陀罗尼，能庄严一切善法，一切世法，佛无上智无畏施等陀罗尼。为大众增长善法，不忘不失，至心受持，能破四倒，成菩提道，坏一切结及诸恶业。是陀罗尼，是诸菩萨摩诃萨等之大宝聚，无上三昧。以是因缘，能令菩萨，乃至梦中，心无退转。有所至处，若 现代汉语译本：不得再犯同样的罪过。你现在又能进入这个佛法之门，生起大信心，渐渐地就能消灭所有罪业，不留余地。” 梵志听了，心中非常欢喜，立刻上前礼拜佛陀，长跪合掌对佛说：“世尊，我愚昧无知，诽谤佛所说的教法，现在因为犯下逆罪，以及诽谤佛的过错，在如来面前，真心忏悔。” “善男子！你现在的这些罪过，想要留下余孽吗？” “世尊！什么叫做余孽呢？” “善男子！虽然生起惭愧心，发露忏悔，如果不能发起阿耨多罗三藐三菩提心（无上正等正觉之心），这就叫做余孽；如果能够怜悯一切众生，发起阿耨多罗三藐三菩提心，这就叫做没有余孽。这样的人也能断除四种颠倒，也能获得圣智，亲近梵住（清净的修行生活），增长善法，善根坚固，即使有冰缘（障碍），也不能让他退转，能获得无碍的智慧。” 当时，直道梵志等，无数那由他（数量单位，表示极大的数目）的众生对佛说：“世尊！我们现在，至诚怜悯，为了所有众生的缘故，发起阿耨多罗三藐三菩提心，忏悔先前所犯的过错。唯愿如来大慈大悲，怜悯我们，接受我们再次的忏悔。再次恳请如来为了我们，宣说狮子吼（佛陀说法时的威猛气势）般的无上梯智，回复无生忍（对一切法不生不灭的体悟），无边神足法门陀罗尼（总持一切法门的咒语）。这个陀罗尼，不与声闻（听闻佛法而修行的人）、辟支佛（独自觉悟的人）共同拥有。即使有共同拥有的，也不是我们所求的；我们现在所求的，是如来第一义（最究竟的真理），无上智慧的陀罗尼，能够庄严一切善法，一切世间法，佛陀无上智慧的无畏施等陀罗尼。为了大众增长善法，不忘不失，至诚受持，能够破除四种颠倒，成就菩提道，摧毁一切烦恼和各种恶业。这个陀罗尼，是诸位菩萨摩诃萨（大菩萨）等的大宝藏，无上三昧（禅定）。因为这个因缘，能够让菩萨，乃至在梦中，心也不会退转。无论到达何处，如果
English
English version: and not commit the same offense again. Now you are able to enter this Dharma gate again, generate great faith, and gradually you will be able to eliminate all your karmic offenses without any remainder.” Upon hearing this, the Brahmin was overjoyed. He immediately stepped forward, bowed to the Buddha, knelt down with his palms together, and said to the Buddha, “World Honored One, I was ignorant and slandered the teachings of the Buddha. Now, because of committing heinous offenses and the fault of slandering the Buddha, I sincerely repent before the Tathagata.” “Good man! Do you wish to leave any remainder of these offenses?” “World Honored One! What is meant by remainder?” “Good man! Although you have generated shame and openly repented, if you do not generate the mind of Anuttara-samyak-sambodhi (supreme perfect enlightenment), this is called remainder; if you are able to have compassion for all sentient beings and generate the mind of Anuttara-samyak-sambodhi, this is called no remainder. Such a person can also sever the four inversions, attain sacred wisdom, be close to Brahma-vihara (pure spiritual abodes), increase good dharmas, have firm roots of goodness, and even if there are icy conditions (obstacles), they cannot cause him to regress and he will attain unobstructed wisdom.” At that time, the Brahmin Straight Path and countless nayutas (a unit of large number) of beings said to the Buddha, “World Honored One! We now, with sincere compassion, for the sake of all sentient beings, generate the mind of Anuttara-samyak-sambodhi, and repent for the offenses we committed before. We only wish that the Tathagata, with great compassion, will have mercy on us and accept our repeated repentance. We again request that the Tathagata, for our sake, expound the supreme ladder of wisdom like a lion’s roar, restore the forbearance of non-origination (understanding that all dharmas are neither created nor destroyed), the boundless spiritual power Dharma gate Dharani (a mantra that holds all dharmas). This Dharani is not shared with Sravakas (those who hear the teachings and practice) or Pratyekabuddhas (those who attain enlightenment on their own). Even if there are those who share it, it is not what we seek; what we seek now is the Tathagata’s supreme meaning, the Dharani of supreme wisdom, which can adorn all good dharmas, all worldly dharmas, the Tathagata’s supreme wisdom, fearlessness, and other Dharanis. For the sake of the assembly to increase good dharmas, not forgetting or losing them, to sincerely receive and uphold them, to be able to break the four inversions, achieve the path of Bodhi, destroy all fetters and all evil karmas. This Dharani is the great treasure of all Bodhisattva Mahasattvas (great Bodhisattvas), the supreme Samadhi (meditative absorption). Because of this cause, it can enable Bodhisattvas, even in their dreams, to not regress in their minds. Wherever they go, if --------------------------------------------------------------------------------
Chinese
沙门众、婆罗门众、刹利众中，心无所畏。常乐惠施，勤行精进。远离一切恶、不善业。能令怨敌，生欢喜心。离诸放逸、邪书、邪见及恶知识，亦能调伏如是等人。常能演说无碍法门，令说法者，无有病苦及诸恶事，不为诸魔之所得便。常知宿命。得化生身，离诸恶有。常得亲近十方诸佛，听受正法，供养众僧。世尊！是陀罗尼，名为一切菩萨摩诃萨秘密之藏。唯愿！如来！生怜愍故，分别解说。” 佛言：“善哉，善哉！善男子！是陀罗尼，悉能成就无量善法，如法所说。谛听，谛听！当为汝说。” 尔时，世尊即为说之： “波囄 迦囄 啵迦囄 多迦囄 陀逻毗𠲎提 波逻半遮那目呿 波逻朱那坭 波逻坭 毗喏[口*((局-口+、)/一)]𠲎提 扇[口*((局-口+、)/一)] 波逻[口*(罩-卓+(口/田))]那因提梨 远离色香味[口*((局-口+、)/一)] 远离颠倒 能烧一切毒 能远离一切恶鬼恶道病 无碍法门 具足法门 真实智法门 无碍心 大法施 具足法施 能破五盖莎呵 “善男子！若佛弟子，比丘、比丘尼、优婆塞、优婆夷，受持如是陀罗尼咒，读诵、书写。若月八日，净自洗浴，着新衣服，净其内心，在佛前像前、塔前、舍利前，千遍 现代汉语译本：在沙门（出家修行者）众、婆罗门（祭司）众、刹利（贵族）众中，内心毫无畏惧。常常乐于布施，勤奋修行精进。远离一切恶业、不善业。能够使怨敌，生起欢喜之心。远离各种放逸、邪书、邪见以及恶知识，也能调伏这样的人。常常能够演说无碍的佛法，使说法的人，没有病痛和各种不好的事情，不被各种魔所趁虚而入。常常知道自己的宿命。得到化生之身，远离各种恶趣。常常能够亲近十方诸佛，听受正法，供养众僧。世尊！这个陀罗尼（总持，能持一切善法，遮一切恶法的咒语），名为一切菩萨摩诃萨（大菩萨）秘密的宝藏。唯愿！如来！因为怜悯的缘故，分别解说。” 佛说：“很好，很好！善男子！这个陀罗尼，能够成就无量的善法，如你所说。仔细听，仔细听！我当为你解说。” 这时，世尊就为他们说了这个陀罗尼： ‘波囄，迦囄，啵迦囄，多迦囄，陀逻毗𠲎提，波逻半遮那目呿，波逻朱那坭，波逻坭，毗喏[口*((局-口+、)/一)]𠲎提，扇[口*((局-口+、)/一)]，波逻[口*(罩-卓+(口/田))]那因提梨，远离色香味[口*((局-口+、)/一)]，远离颠倒，能烧一切毒，能远离一切恶鬼恶道病，无碍法门，具足法门，真实智法门，无碍心，大法施，具足法施，能破五盖莎呵’ “善男子！如果佛弟子，比丘（出家男众）、比丘尼（出家女众）、优婆塞（在家男众）、优婆夷（在家女众），受持这样的陀罗尼咒，读诵、书写。如果在每月的初八，自己洗净身体，穿上新衣服，清净自己的内心，在佛像前、佛塔前、舍利前，念诵一千遍。
English
English version: Among the Shramanas (ascetics), Brahmins (priests), and Kshatriyas (warriors), their hearts are without fear. They are always happy to give, and diligently practice with vigor. They stay away from all evil and unwholesome deeds. They can make enemies feel joy. They stay away from all indulgence, heretical books, wrong views, and bad companions, and can also subdue such people. They can always expound the unobstructed Dharma, so that those who preach the Dharma have no sickness or bad things, and are not taken advantage of by demons. They always know their past lives. They attain a body of transformation, and stay away from all evil realms. They can always be close to the Buddhas of the ten directions, listen to the true Dharma, and make offerings to the Sangha (monastic community). World Honored One! This Dharani (a mantra that holds all good and prevents all evil), is called the secret treasure of all Bodhisattva Mahasattvas (great Bodhisattvas). May the Tathagata (Buddha)! Out of compassion, explain it in detail.” The Buddha said: “Excellent, excellent! Good man! This Dharani can accomplish immeasurable good dharmas, as you have said. Listen carefully, listen carefully! I will explain it for you.” At that time, the World Honored One then spoke this Dharani: ‘Poli, Kali, Boli Kali, Taka Kali, Dharavibiti, Pola Banchanamukhe, Pola Junani, Polani, Binoh [口*((局-口+、)/一)]biti, Shan [口*((局-口+、)/一)], Pola [口*(罩-卓+(口/田))]na Indili, far from form, smell, taste [口*((局-口+、)/一)], far from perversion, able to burn all poisons, able to stay away from all evil ghosts, evil paths, and diseases, unobstructed Dharma gate, complete Dharma gate, true wisdom Dharma gate, unobstructed mind, great Dharma giving, complete Dharma giving, able to break the five hindrances, Svaha.’ “Good man! If a disciple of the Buddha, a Bhikshu (monk), Bhikshuni (nun), Upasaka (male lay practitioner), or Upasika (female lay practitioner), receives and upholds this Dharani mantra, recites it, and writes it down. If on the eighth day of the month, they purify themselves by bathing, put on new clothes, purify their minds, and in front of a Buddha image, a pagoda, or a relic, recite it a thousand times. --------------------------------------------------------------------------------