Chinese
离诸恶、修行善法、善巧回向。善男子！是名成就三法摄此集一切福德三昧。 “复次，善男子！复成就四法摄此集一切福德三昧；所谓戒净、见净、心净、慧净。善男子！是名成就四法摄此集一切福德三昧。 “复次，善男子！复成就五法摄此集一切福德三昧。何等五？所谓专意发菩提心、常真实语、无有谄伪、无有嫉妒、于一切众生心常平等。善男子！是名成就五法摄此集一切福德三昧。 “复次，善男子！复成就六法摄此集一切福德三昧。何等六？所谓亲近于善知识、离恶知识、远离众闹、闲居寂静、不舍大慈、于诸众生起大悲心。善男子！是名成就六法摄此集一切福德三昧。 “复次，善男子！复成就七法摄此集一切福德三昧。何等七？所谓修定、善于智慧、善知于因、善知于缘、正直而住、修集于道、修行道时无有懈怠。善男子！是名成就七法摄此集一切福德三昧。 “复次，善男子！复成就八法摄此集一切福德三昧。何等八？谓调柔身、调柔心、观受、观法、未生恶法令其不生、已生恶法断之令灭、未生善法方便令生、已生善法护令增长。善男子！是名成就八法摄此集一切福德三昧。 “复次，善男子！复成就九法摄此集一切福德三昧。何等九？观过法无尽、现法 现代汉语译本 远离一切恶行，修习一切善法，善巧地将功德回向。善男子！这被称为成就三种法，以此摄持一切福德三昧（samadhi，禅定）。 再者，善男子！又成就四种法，以此摄持一切福德三昧；即是戒律清净、见解清净、心念清净、智慧清净。善男子！这被称为成就四种法，以此摄持一切福德三昧。 再者，善男子！又成就五种法，以此摄持一切福德三昧。是哪五种呢？即是专心发菩提心（bodhicitta，觉悟之心）、常说真实语、没有谄媚虚伪、没有嫉妒、对一切众生心常平等。善男子！这被称为成就五种法，以此摄持一切福德三昧。 再者，善男子！又成就六种法，以此摄持一切福德三昧。是哪六种呢？即是亲近善知识（kalyanamitra，良师益友）、远离恶知识、远离喧闹人群、安居于寂静之处、不舍大慈心（maitri，慈爱）、对一切众生生起大悲心（karuna，悲悯）。善男子！这被称为成就六种法，以此摄持一切福德三昧。 再者，善男子！又成就七种法，以此摄持一切福德三昧。是哪七种呢？即是修习禅定、善于运用智慧、善知因果、善知缘起、正直而住、修集于道、在修行道时没有懈怠。善男子！这被称为成就七种法，以此摄持一切福德三昧。 再者，善男子！又成就八种法，以此摄持一切福德三昧。是哪八种呢？即是调柔身、调柔心、观察感受、观察诸法、未生起的恶念令其不生、已生起的恶念断除令其灭尽、未生起的善念方便令其生起、已生起的善念守护令其增长。善男子！这被称为成就八种法，以此摄持一切福德三昧。 再者，善男子！又成就九种法，以此摄持一切福德三昧。是哪九种呢？观察过去之法无尽、观察现在之法
English
English version To be apart from all evils, to cultivate good dharmas, and to skillfully dedicate merit. Good man! This is called accomplishing three dharmas, which encompass this samadhi (meditative absorption) of all merits. Furthermore, good man! Again, accomplishing four dharmas encompasses this samadhi of all merits; namely, purity of precepts, purity of view, purity of mind, and purity of wisdom. Good man! This is called accomplishing four dharmas, which encompass this samadhi of all merits. Furthermore, good man! Again, accomplishing five dharmas encompasses this samadhi of all merits. What are the five? Namely, to wholeheartedly generate bodhicitta (the mind of enlightenment), to always speak truthfully, to be without flattery or deceit, to be without jealousy, and to always have an equal mind towards all sentient beings. Good man! This is called accomplishing five dharmas, which encompass this samadhi of all merits. Furthermore, good man! Again, accomplishing six dharmas encompasses this samadhi of all merits. What are the six? Namely, to be close to kalyanamitra (spiritual friends), to be apart from evil friends, to be apart from crowds, to dwell in quietude, not to abandon great maitri (loving-kindness), and to generate great karuna (compassion) towards all sentient beings. Good man! This is called accomplishing six dharmas, which encompass this samadhi of all merits. Furthermore, good man! Again, accomplishing seven dharmas encompasses this samadhi of all merits. What are the seven? Namely, to cultivate samadhi, to be skilled in wisdom, to be skilled in knowing causes, to be skilled in knowing conditions, to dwell uprightly, to cultivate the path, and to be without laziness when cultivating the path. Good man! This is called accomplishing seven dharmas, which encompass this samadhi of all merits. Furthermore, good man! Again, accomplishing eight dharmas encompasses this samadhi of all merits. What are the eight? Namely, to tame the body, to tame the mind, to observe feelings, to observe dharmas, to prevent unarisen evil thoughts from arising, to cut off and extinguish arisen evil thoughts, to facilitate the arising of unarisen good thoughts, and to protect and increase arisen good thoughts. Good man! This is called accomplishing eight dharmas, which encompass this samadhi of all merits. Furthermore, good man! Again, accomplishing nine dharmas encompasses this samadhi of all merits. What are the nine? To observe the past dharmas as endless, to observe the present dharmas --------------------------------------------------------------------------------
Chinese
无尽、来法无尽、观法如幻、等觉三世、如一切法知而忍之、不谤于空、不分别无相、不愿诸有。善男子！是名成就九法摄此集一切福德三昧。 “复次，善男子！复成就十法摄此集一切福德三昧。何等为十？谓解无我、忍于无命、不疑无人、缘法无常、于诸生处如地狱想、观四大如毒蛇、观入如空聚、观阴如魁[魅-未+会]、流出诸有想、乐修解脱。善男子！是名成就十法摄此集一切福德三昧。” 尔时，净威力士白佛言：“世尊！若菩萨摩诃萨欲成就一切福德庄严者，应听是三昧；菩萨摩诃萨欲集一切福德者，应听是三昧；若菩萨摩诃萨欲得不思议福德者，应信是三昧、应听是三昧；若菩萨摩诃萨欲得无尽福德者，应当修行于是三昧；若菩萨摩诃萨欲到一切福德大海者，应当受持读诵修说于是三昧；若菩萨摩诃萨欲得百福相者，应当修行于是三昧。” 尔时，净威力士复白佛言：“世尊！菩萨摩诃萨何法相应成就，满此一切福德庄严、修集一切福德、不可思议福德、无尽福德、大海福德满百福相？” 尔时，佛告净威力士：“善男子！有于三法为福德柱、福德庄严、福德来集、福德增广、福德无尽、福德大海、福德叵思。何等三？谓一布施庄严、持戒庄严、多闻庄严。 “善男 现代汉语译本：无尽，来法无尽，观法如幻，等觉三世（过去、现在、未来），如实知晓一切法并安忍，不诽谤空性，不分别无相，不贪恋诸有（存在）。善男子！这称为成就九法，摄持此集一切福德三昧（一种禅定）。 复次，善男子！又成就十法，摄持此集一切福德三昧。哪十种呢？即理解无我（没有永恒不变的自我），安忍无命（生命无常），不怀疑无人（没有独立的个体），缘法无常（一切事物都在变化），对于各种出生之处抱持如地狱般的想法，观察四大（地、水、火、风）如毒蛇，观察入（六根）如空聚，观察阴（五蕴）如魁魅，流出诸有（轮回）的想法，乐于修习解脱。善男子！这称为成就十法，摄持此集一切福德三昧。 这时，净威力士（菩萨名）对佛说：‘世尊！如果菩萨摩诃萨（大菩萨）想要成就一切福德庄严，应当听闻此三昧；菩萨摩诃萨想要聚集一切福德，应当听闻此三昧；如果菩萨摩诃萨想要获得不可思议的福德，应当信受此三昧、应当听闻此三昧；如果菩萨摩诃萨想要获得无尽的福德，应当修行此三昧；如果菩萨摩诃萨想要到达一切福德大海，应当受持、读诵、修习、宣说此三昧；如果菩萨摩诃萨想要获得百福相，应当修行此三昧。’ 这时，净威力士又对佛说：‘世尊！菩萨摩诃萨与何种法相应才能成就，圆满此一切福德庄严、修集一切福德、不可思议福德、无尽福德、大海福德，圆满百福相呢？’ 这时，佛告诉净威力士：‘善男子！有三种法是福德的支柱、福德的庄严、福德的来集、福德的增广、福德的无尽、福德的大海、福德的不可思议。是哪三种呢？即布施的庄严、持戒的庄严、多闻的庄严。 善男子！
English
English version: Endless, the coming of Dharma is endless, observing Dharma as illusory, equally enlightened to the three times (past, present, future), knowing all Dharmas as they are and enduring them, not slandering emptiness, not discriminating no-form, not desiring all existences. Good man! This is called accomplishing nine Dharmas, encompassing this Samadhi (a state of meditative consciousness) that gathers all merits. Furthermore, good man! Again, accomplishing ten Dharmas encompasses this Samadhi that gathers all merits. What are the ten? They are: understanding no-self (no permanent self), enduring no-life (impermanence of life), not doubting no-person (no independent individual), the impermanence of conditioned Dharmas, regarding all places of birth as if they were hell, observing the four great elements (earth, water, fire, wind) as poisonous snakes, observing the entrances (six senses) as empty gatherings, observing the aggregates (five skandhas) as demons, the thought of the outflow of all existences (samsara), and delighting in practicing liberation. Good man! This is called accomplishing ten Dharmas, encompassing this Samadhi that gathers all merits. At that time, Pure Power Warrior (a Bodhisattva's name) said to the Buddha: 'World Honored One! If a Bodhisattva Mahasattva (great Bodhisattva) wishes to accomplish all meritorious adornments, they should listen to this Samadhi; if a Bodhisattva Mahasattva wishes to gather all merits, they should listen to this Samadhi; if a Bodhisattva Mahasattva wishes to obtain inconceivable merits, they should believe in this Samadhi, they should listen to this Samadhi; if a Bodhisattva Mahasattva wishes to obtain endless merits, they should practice this Samadhi; if a Bodhisattva Mahasattva wishes to reach the ocean of all merits, they should uphold, recite, practice, and expound this Samadhi; if a Bodhisattva Mahasattva wishes to obtain the hundred marks of merit, they should practice this Samadhi.' At that time, Pure Power Warrior again said to the Buddha: 'World Honored One! With what Dharma should a Bodhisattva Mahasattva be in accordance to accomplish, fulfill all meritorious adornments, gather all merits, inconceivable merits, endless merits, the ocean of merits, and fulfill the hundred marks of merit?' At that time, the Buddha said to Pure Power Warrior: 'Good man! There are three Dharmas that are the pillars of merit, the adornments of merit, the gathering of merit, the increase of merit, the endlessness of merit, the ocean of merit, and the inconceivability of merit. What are the three? They are the adornment of giving, the adornment of morality, and the adornment of learning. Good man! --------------------------------------------------------------------------------
Chinese
子！云何菩萨摩诃萨修行布施庄严？善男子！菩萨摩诃萨应生是心，若布施时不见施心、不见所施及以受者、不见眷属。若有乞者来有所求，为摄护故，不以王位、封邑、财物诸珍宝等而有吝惜，生于异心。 “善男子！是菩萨摩诃萨作如是念：‘今我此身悉已给施一切众生，况余财物？若已施者，终无悔心。须财施财、须食施食、须饮施饮、须眼施眼、须肉施肉、须血施血、须髓施髓、须于支节施与支节、须头施头，我悉当施，况余财物？谷米、金银、衣服、璎珞、象马、车乘、国城、王宫男女、妻妾、奴婢、眷属无不舍者，若有众生随其所须而求索之，我随所有悉当施与，无有忧悔，不望其报。起慈悲心为摄众生，摄取众生乃至成佛，终无有尽。’善男子！若有菩萨发如是心，名菩萨布施庄严。 “复次，善男子！菩萨不自观计身命，宁舍身命终不为恶；不为养身邪命自活，宁舍身命不恼于他；不为封邑造行诸恶、不为眷属炽然诤讼、不为妻妾及以男女嫉利他财，不生悭心，常恒少欲，乃至不生一念恶心，况复多也？为断悭贪不生瞋恚，无瞋恚故正行相应，正行相应故到于正处，到正处故正戒相应，正戒相应故亲善知识恭敬供养，恭敬供养善知识故得闻正法，闻正法已如说修行，如说修行已则能利益 现代汉语译本： ‘子！菩萨摩诃萨如何修行布施以庄严自身？善男子！菩萨摩诃萨应当生起这样的心念：在布施时，不执着于施舍的心念，不执着于所施之物，不执着于接受布施的人，也不执着于眷属。如果有乞求者前来有所求，为了摄受和保护他们，不因为王位、封地、财物、各种珍宝等而吝惜，产生不同的想法。 ‘善男子！这位菩萨摩诃萨会这样想：‘现在我这个身体都已布施给一切众生了，何况其余的财物呢？如果已经施舍出去，就绝不会有后悔的心。需要财物就施舍财物，需要食物就施舍食物，需要饮品就施舍饮品，需要眼睛就施舍眼睛，需要肉就施舍肉，需要血就施舍血，需要骨髓就施舍骨髓，需要肢体就施舍肢体，需要头颅就施舍头颅，我都会施舍，何况其余的财物呢？谷米、金银、衣服、璎珞、象马、车乘、国城、王宫、男女、妻妾、奴婢、眷属，没有不舍弃的。如果有众生根据他们的需要来求取，我都会根据我所拥有的全部施舍给他们，没有忧愁和后悔，不期望回报。生起慈悲心是为了摄受众生，摄取众生乃至成就佛果，永远没有穷尽。’善男子！如果有菩萨发这样的心，就称为菩萨布施的庄严。 ‘再者，善男子！菩萨不执着于自己的身体和生命，宁愿舍弃生命也绝不做恶事；不为了养活自己而以不正当的手段谋生，宁愿舍弃生命也不去恼害他人；不为了封地而造作各种恶行，不为了眷属而引发激烈的争斗，不因为妻妾和男女而嫉妒他人的财富，不生起悭吝之心，常常保持少欲知足，乃至不生起一念恶心，何况是更多呢？为了断除悭贪而不生起嗔恚，没有嗔恚的缘故，行为就与正道相应，与正道相应就到达正处，到达正处就与正戒相应，与正戒相应就亲近善知识并恭敬供养，恭敬供养善知识就能听闻正法，听闻正法后就如所说的那样修行，如所说的那样修行就能利益众生。’