Chinese
大正藏第 12 册 No. 0382 集一切福德三昧经 No. 382 [No. 381] 集一切福德三昧经卷上 姚秦三藏鸠摩罗什译 如是我闻： 一时佛在毗舍离庵罗树园大法讲堂，与大比丘众十千人俱——皆阿罗汉，诸漏已尽，无复烦恼；心得自在、心得好解脱、慧得好解脱，其心调柔如大龙王；所作已办，舍离重担，逮得已利，尽诸有结，到于彼岸——菩萨摩诃萨二万人俱，皆不退转，得陀罗尼及无碍辩，获大神通，善能出生诸深三昧，念慧坚誓，智慧方便到于彼岸，其名曰：行志菩萨摩诃萨、师子志菩萨摩诃萨、妙色志菩萨摩诃萨、增去志菩萨摩诃萨、增长志菩萨摩诃萨、无量志菩萨摩诃萨、法志菩萨摩诃萨、弥勒菩萨摩诃萨、文殊师利童子菩萨摩诃萨、那罗延菩萨摩诃萨，如是上首二万菩萨。复有四万天子——皆向大乘——及余无量释梵护世。 尔时，世尊与无量百千万亿大众恭敬围绕，而为说法。 尔时，世尊却后三月当舍身命，入般涅槃。当于是时，佛法胜妙，极为增盛，隐蔽一切诸外道等。 尔时，千世界主那罗延菩萨从坐而起，整于衣服，右膝着地，合掌向佛白言：“世尊！如来不久当舍身命，毕竟涅槃。今如来法极为最 现代汉语译本 如是我闻： 一时，佛陀在毗舍离的庵罗树园大法讲堂，与一万位大比丘一同住锡——他们都是阿罗汉（已断除一切烦恼的圣者），诸漏已尽，不再有烦恼；他们的心已得自在，心得解脱，智慧也得解脱，心性调柔如大龙王；他们已完成该做的事，舍弃了重担，获得了自身的利益，断尽了一切束缚，到达了彼岸——还有两万位菩萨摩诃萨（伟大的菩萨）也在一起，他们皆不退转，获得了陀罗尼（总持一切法的能力）和无碍辩才，拥有大神通，善于生出各种甚深的三昧（禅定），念力、智慧坚定，以智慧和方便到达彼岸，他们的名字是：行志菩萨摩诃萨、师子志菩萨摩诃萨、妙色志菩萨摩诃萨、增去志菩萨摩诃萨、增长志菩萨摩诃萨、无量志菩萨摩诃萨、法志菩萨摩诃萨、弥勒菩萨摩诃萨、文殊师利童子菩萨摩诃萨、那罗延菩萨摩诃萨，像这样为首的有两万位菩萨。此外，还有四万位天子——他们都倾向于大乘佛法——以及其他无量的释天、梵天和护世天神。 当时，世尊被无量百千万亿的大众恭敬围绕，正在为他们说法。 那时，世尊预知在三个月后将舍弃色身，进入般涅槃（完全的寂灭）。当那个时候，佛法将极其殊胜，极为兴盛，并能遮蔽一切外道。 这时，千世界主那罗延菩萨从座位上站起来，整理好衣服，右膝跪地，合掌向佛陀禀告说：‘世尊！如来不久将舍弃色身，进入究竟的涅槃。现在如来的佛法极为殊胜，'
English
English version Thus have I heard: At one time, the Buddha was dwelling in the Great Dharma Hall of the Amra Tree Garden in Vaishali, together with ten thousand great Bhikshus—all of whom were Arhats (enlightened beings who have eradicated all defilements), their outflows were exhausted, and they were free from afflictions; their minds were liberated, their minds were well-liberated, and their wisdom was well-liberated, their minds were as gentle as great dragon kings; they had done what needed to be done, cast off their burdens, attained their own benefit, exhausted all fetters, and reached the other shore—also with twenty thousand Bodhisattva Mahasattvas (great Bodhisattvas), all of whom were non-retrogressing, had attained Dharani (the power to retain all teachings) and unobstructed eloquence, possessed great supernormal powers, were skilled in generating profound Samadhis (meditative absorptions), their mindfulness and wisdom were firm, and they had reached the other shore through wisdom and skillful means. Their names were: Bodhisattva Mahasattva Xingzhi, Bodhisattva Mahasattva Shizhi, Bodhisattva Mahasattva Miaosezhi, Bodhisattva Mahasattva Zengquzhi, Bodhisattva Mahasattva Zengzhangzhi, Bodhisattva Mahasattva Wuliangzhi, Bodhisattva Mahasattva Fazhi, Bodhisattva Mahasattva Maitreya, Bodhisattva Mahasattva Manjushri Kumara, Bodhisattva Mahasattva Narayana, and these were the leading twenty thousand Bodhisattvas. There were also forty thousand Devas (gods)—all of whom were inclined towards the Mahayana—and countless other Shakra, Brahma, and world-protecting deities. At that time, the World Honored One was respectfully surrounded by countless hundreds of thousands of millions of beings, and was expounding the Dharma for them. At that time, the World Honored One knew that in three months he would relinquish his physical body and enter Parinirvana (complete cessation). At that time, the Buddha's Dharma would be extremely sublime, extremely flourishing, and would conceal all other external paths. At that time, Bodhisattva Narayana, the lord of a thousand worlds, rose from his seat, adjusted his robes, knelt on his right knee, and with palms joined, addressed the Buddha, saying: 'World Honored One! The Tathagata will soon relinquish his physical body and enter ultimate Nirvana. Now the Tathagata's Dharma is extremely supreme,' -------------------------------------------------------------------------------- 上，能悉隐蔽一切外道无信敬者。
Chinese
“善哉！世尊！惟愿如来护诸菩萨，令得现生一切诸善，善根增上，其心欢悦，增益威德，不断佛种，护持法眼及与僧眼；惟愿如来摄救一切诸众生等，分别演说向涅槃道。所说正法，若佛灭后，令诸菩萨流通不断，及阿耨多罗三藐三菩提久住于世，不离见佛、闻法、供养僧。增益念力不忘诸法，增益慧力觉了深法，增长进力得进解义，得具惭力净自心故，具足愧力舍离一切诸恶法故，得坚固力威仪具足故，有牢强勇健除断一切诸结使故，有大雄猛所住无畏故。 “世尊！云何菩萨摩诃萨不失功德、不失正法、不失慧、不失智、不失菩萨心，志念坚固，亲友究竟，令诸众生乃至涅槃，如说、如作不诳众生住满佛法；不求自施悉舍于一切，自如教住住三净戒，自住净忍心无粗犷，于诸众生其心平等，自住精进作一切业、自住诸禅具三善戒、自善住慈不依著于一切禅定、自住明慧离诸邪见，一切法中得于照明；以四摄法摄取众生无有疲惓，不求恩报，常念修行一切人天所有善处，住一切智心如门阃；心不趣向声闻、缘觉，心常趣法、不趣于欲，为法王利、非人天利，行智慧、行佛智所说，以法养命、非饮食活，远离贪欲、摄受一切，远离瞋恚、于诸众生无侵害心，远离愚痴 现代汉语译本 能完全隐藏一切外道和不信奉佛法的人。 ‘太好了！世尊！愿如来护佑诸菩萨，使他们今生获得一切善行，善根增长，内心欢喜，威德增益，佛种不断，护持法眼和僧眼；愿如来摄受救度一切众生，分别演说通向涅槃的道路。所说的正法，即使在佛陀灭度后，也能让诸菩萨流通不断，使阿耨多罗三藐三菩提（无上正等正觉）长久住世，不离见佛、闻法、供养僧。增长念力，不忘诸法；增长慧力，觉悟深奥的佛法；增长精进力，理解精进的意义；获得惭愧的力量，净化自己的内心；具足愧的力量，舍离一切恶法；获得坚固的力量，威仪具足；拥有牢固强健的勇猛，断除一切烦恼结使；拥有大雄猛，所住之处无所畏惧。 ‘世尊！菩萨摩诃萨（大菩萨）如何才能不失去功德、不失去正法、不失去智慧、不失去智力、不失去菩萨心，志向坚定，亲友究竟，使一切众生乃至涅槃，如所说的那样去做，不欺骗众生，安住于圆满的佛法中；不求自己的施舍，完全舍弃一切；自己如教导那样安住，安住于三净戒；自己安住于清净的忍辱，内心没有粗暴；对于一切众生，内心平等；自己安住于精进，做一切事业；自己安住于诸禅定，具足三善戒；自己善于安住于慈悲，不执着于一切禅定；自己安住于明慧，远离一切邪见，在一切法中获得照明；以四摄法摄取众生，没有疲倦，不求回报，常常念修行一切人天所有的善处，安住于一切智，心如门槛；内心不趋向声闻、缘觉，内心常常趋向佛法，不趋向欲望，为了法王之利，而不是人天之利，行使智慧，行使佛智所说，以佛法养命，而不是饮食，远离贪欲，摄受一切，远离嗔恚，对于一切众生没有侵害之心，远离愚痴
English
English version can completely conceal all non-Buddhist paths and those who do not believe in the Dharma. 'Excellent! World Honored One! May the Tathagata protect all Bodhisattvas, enabling them to attain all good deeds in this life, increase their roots of goodness, have joyful hearts, enhance their majestic virtue, continue the lineage of the Buddha, and protect the Dharma Eye and the Sangha Eye; may the Tathagata embrace and save all sentient beings, and separately expound the path to Nirvana. May the true Dharma that has been spoken, even after the Buddha's passing, be continuously circulated by all Bodhisattvas, so that Anuttara-samyak-sambodhi (unexcelled perfect enlightenment) may long abide in the world, without separation from seeing the Buddha, hearing the Dharma, and making offerings to the Sangha. Increase the power of mindfulness, not forgetting all Dharmas; increase the power of wisdom, awakening to the profound Dharma; increase the power of diligence, understanding the meaning of diligence; obtain the power of shame, purifying one's own mind; possess the power of remorse, abandoning all evil Dharmas; obtain the power of steadfastness, with dignified conduct; possess firm and robust courage, cutting off all afflictions; possess great heroism, dwelling without fear. 'World Honored One! How can a Bodhisattva Mahasattva (Great Bodhisattva) not lose merit, not lose the true Dharma, not lose wisdom, not lose intelligence, not lose the Bodhisattva mind, have firm aspirations, have ultimate friends, lead all sentient beings to Nirvana, act as they have spoken, not deceive sentient beings, and abide in the complete Dharma; not seek their own offerings, completely abandoning everything; abide as they have been taught, abiding in the three pure precepts; abide in pure patience, with no harshness in their hearts; have equanimity towards all sentient beings; abide in diligence, doing all tasks; abide in all meditations, possessing the three good precepts; be skilled in abiding in loving-kindness, not clinging to any meditation; abide in clear wisdom, abandoning all wrong views, and gaining illumination in all Dharmas; embrace sentient beings with the four means of attraction, without fatigue, not seeking reward, constantly contemplating and practicing all the good places of humans and gods, abiding in all-knowing wisdom, with a mind like a threshold; not inclining towards Sravakas or Pratyekabuddhas, always inclining towards the Dharma, not inclining towards desires, for the benefit of the Dharma King, not for the benefit of humans and gods, practicing wisdom, practicing what the Buddha's wisdom has spoken, nourishing life with the Dharma, not with food, abandoning greed, embracing all, abandoning hatred, having no intention to harm any sentient being, and abandoning ignorance.' --------------------------------------------------------------------------------
Chinese
、离诸法闇，出过众魔离诸结恼，善巧方便善趣诸门？” 如是问已。尔时，世尊告千世界主那罗延：“善哉！善哉！那罗延！汝今乃能为诸菩萨问于如来如是之义。那罗延！汝今谛听，善思念之，当为汝说菩萨摩诃萨如是诸行，所得功德复过于是。” 时那罗延菩萨欢喜白言：“善哉！世尊！受教而听。” 佛告那罗延：“菩萨摩诃萨有三昧，名集一切福德。菩萨成就是三昧者，不失功德、不失正法、不失于慧、不失于智、不失见佛闻法供僧，勤修四摄，自住布施，乃至自住于善方便，成就此功及余功德。” 尔时，世尊敷演说是集一切福德三昧名已，即便默然。 尔时，有大力士名曰净威，成就大力，居毗舍离大城，作如是念：“我大力士成就大力，阎浮提中所有众生无有大力与我等者。我先闻有沙门瞿昙成就大力，具足十力那罗延身。” 复作念言：“我当往观沙门瞿昙何如我也？” 尔时，净威力士出毗舍离大城，趣庵罗园大法讲堂。到已，瞻睹如来、应、正遍觉，佛大威德，百千万众恭敬围绕，而演说法，犹如须弥显于大海，周匝端严，极为微妙。当初睹见于如来时，得大信乐爱敬之心，即前投地，礼如来足，右绕三匝，却住一面，合掌顶上，一心观佛。 现代汉语译本：‘如何才能远离一切法的黑暗，超越众魔，脱离一切烦恼，善于运用方便法门，进入善道呢？’ 这样问完之后，当时，世尊告诉千世界主那罗延（Narayan，意为坚牢）说：‘好啊！好啊！那罗延！你现在能够为诸菩萨问如来这样的道理。那罗延！你现在仔细听，好好思考，我将为你讲述菩萨摩诃萨的这些修行，所获得的功德还会超过这些。’ 当时，那罗延菩萨欢喜地说道：‘好啊！世尊！我将接受教诲并听闻。’ 佛告诉那罗延：‘菩萨摩诃萨有一种三昧，名为集一切福德（Samadhi of Accumulating All Merits）。菩萨成就这种三昧，就不会失去功德，不会失去正法，不会失去智慧，不会失去智识，不会失去见佛闻法供僧的机会，勤奋修习四摄法（Four Means of Gathering），安住于布施，乃至安住于善巧方便，成就这种功德以及其他功德。’ 当时，世尊详细阐述了这种名为集一切福德三昧的含义之后，就默然不语。 当时，有一位大力士名叫净威（Pure Might），他拥有强大的力量，居住在毗舍离（Vaishali）大城。他心中想：‘我这位大力士拥有强大的力量，阎浮提（Jambudvipa，意为南赡部洲）中所有的众生没有谁的力量能与我相比。我之前听说有位沙门瞿昙（Shramana Gautama，意为释迦牟尼佛）成就了强大的力量，具备十力（Ten Powers），拥有那罗延的身躯。’ 他又想：‘我应当去看看沙门瞿昙到底如何？’ 当时，净威力士走出毗舍离大城，前往庵罗园（Amra Garden）的大法讲堂。到达后，他瞻仰如来、应供、正遍知（Tathagata, Arhat, Samyaksambuddha），佛陀具有大威德，被百千万众恭敬围绕，正在演说佛法，犹如须弥山（Mount Sumeru）显现在大海中，周围庄严，极为微妙。当他初次见到如来时，心中生起极大的信乐爱敬之心，立即上前投身于地，礼拜如来的双足，右绕三匝，然后退到一旁，合掌于头顶，一心观佛。
English
English version: ‘How can one be free from the darkness of all dharmas, transcend all demons, be liberated from all afflictions, skillfully use expedient means, and enter the paths of goodness?’ Having asked this, at that time, the World Honored One said to Narayana (meaning 'firm and strong'), the lord of a thousand worlds: ‘Excellent! Excellent! Narayana! You are now able to ask the Tathagata about such a meaning for the sake of all Bodhisattvas. Narayana! Now listen carefully and contemplate well, and I will explain to you the practices of the Bodhisattva Mahasattvas, and the merits they obtain will surpass even these.’ At that time, Bodhisattva Narayana joyfully said: ‘Excellent! World Honored One! I will receive your teachings and listen.’ The Buddha told Narayana: ‘Bodhisattva Mahasattvas have a samadhi called the Samadhi of Accumulating All Merits. Bodhisattvas who achieve this samadhi will not lose their merits, will not lose the true Dharma, will not lose wisdom, will not lose knowledge, will not lose the opportunity to see the Buddha, hear the Dharma, and make offerings to the Sangha, will diligently practice the Four Means of Gathering, will abide in giving, and will even abide in skillful means, achieving this merit and other merits.’ At that time, after the World Honored One had explained in detail the meaning of this samadhi called the Samadhi of Accumulating All Merits, he became silent. At that time, there was a great warrior named Pure Might, who possessed great strength and lived in the great city of Vaishali. He thought to himself: ‘I, this great warrior, possess great strength, and among all the beings in Jambudvipa (meaning 'the southern continent'), none have strength equal to mine. I have previously heard that there is a Shramana Gautama (meaning 'Shakyamuni Buddha') who has achieved great strength, possesses the Ten Powers, and has the body of Narayana.’ He further thought: ‘I should go and see what this Shramana Gautama is like.’ At that time, the warrior Pure Might left the great city of Vaishali and went to the great Dharma hall in Amra Garden. Upon arriving, he gazed upon the Tathagata, Arhat, Samyaksambuddha, the Buddha with great majestic virtue, who was respectfully surrounded by hundreds of thousands of people, and was expounding the Dharma, like Mount Sumeru appearing in the great ocean, with perfect adornment all around, extremely subtle. When he first saw the Tathagata, he developed great faith, joy, and reverence in his heart, and immediately prostrated himself on the ground, bowed at the feet of the Tathagata, circumambulated him three times to the right, and then stepped aside, placing his palms together above his head, and focused his mind on contemplating the Buddha. --------------------------------------------------------------------------------