Chinese
尔时，净威力士白佛言：“世尊！菩萨摩诃萨成就几法，疾能获得无生法忍？” 佛言：“善男子！菩萨成就四法，疾能获得无生法忍。何等四？谓解知身犹如镜像、解知言说犹如响声、解心如幻、解诸法无二。净威！当知菩萨成就是四法者，疾能获得无生法忍。 “复次，善男子！菩萨摩诃萨成就四法，疾能获得无生法忍。何等四？谓慈悲普覆遍一切众生无众生想、解诸法空不见所解、观见佛净不以肉眼住于慧眼、善分别心而不见心不依猗心。善男子！菩萨成就是四法者，疾能获得无生法忍。 “复次，善男子！菩萨成就四法，疾能获得无生法忍。何等四？所谓不舍一切众生、舍离诸见、护持净戒、寂一切结。善男子！菩萨成就是四法者，疾能获得无生法忍。 “复次，善男子！菩萨成就四法，疾能获得无生法忍。何等四？谓有忍力、法转增胜、勤行精进、解法寂静。善男子！菩萨成就是四法者，疾能获得无生法忍。 “复次，善男子！菩萨成就四法，疾能获得无生法忍。何等四？所谓得禅而不依禅、以慧分别无有戏论、成就方便摄取众生、增长诸行善知诸行。善男子！菩萨成就是四法者，疾能获得无生法忍。 “复次，善男子！菩萨成 现代汉语译本：眼根清净，净威力士（菩萨名）因此证得无生法忍（对诸法不生不灭的真理的领悟）。 这时，净威力士菩萨对佛说：‘世尊！菩萨摩诃萨（伟大的菩萨）成就哪些法，能迅速获得无生法忍？’ 佛说：‘善男子！菩萨成就四种法，能迅速获得无生法忍。是哪四种呢？就是理解身体如同镜中影像，理解言语如同回声，理解心念如同幻象，理解一切诸法没有对立的二元性。净威！应当知道，菩萨成就这四种法，就能迅速获得无生法忍。’ ‘再者，善男子！菩萨摩诃萨成就四种法，能迅速获得无生法忍。是哪四种呢？就是以慈悲普遍覆盖一切众生，而不执着于有众生的概念；理解一切诸法皆空，不执着于所理解的内容；以慧眼而非肉眼观察佛的清净；善于分辨心念，但不执着于心念，也不依赖于心念。善男子！菩萨成就这四种法，就能迅速获得无生法忍。’ ‘再者，善男子！菩萨成就四种法，能迅速获得无生法忍。是哪四种呢？就是不舍弃一切众生，舍弃各种错误的见解，护持清净的戒律，寂灭一切烦恼的束缚。善男子！菩萨成就这四种法，就能迅速获得无生法忍。’ ‘再者，善男子！菩萨成就四种法，能迅速获得无生法忍。是哪四种呢？就是具有忍耐的力量，在佛法修行上不断增进，勤奋精进地修行，理解佛法的寂静本质。善男子！菩萨成就这四种法，就能迅速获得无生法忍。’ ‘再者，善男子！菩萨成就四种法，能迅速获得无生法忍。是哪四种呢？就是证得禅定而不执着于禅定，以智慧分辨诸法，不生起戏论，成就方便法门来摄受众生，增长各种修行，善于了解各种修行。善男子！菩萨成就这四种法，就能迅速获得无生法忍。’ ‘再者，善男子！菩萨成就’
English
English version: The eye is purified; the Pure Power Bodhisattva (a Bodhisattva's name) thus attains the 'non-origination' forbearance (understanding of the truth that all dharmas neither arise nor cease). At that time, the Pure Power Bodhisattva said to the Buddha, 'World Honored One! What practices does a Bodhisattva Mahasattva (a great Bodhisattva) accomplish to quickly attain the 'non-origination' forbearance?' The Buddha said, 'Good man! A Bodhisattva accomplishes four practices to quickly attain the 'non-origination' forbearance. What are the four? They are: understanding the body as a reflection in a mirror, understanding speech as an echo, understanding the mind as an illusion, and understanding that all dharmas are non-dual. Pure Power! Know that a Bodhisattva who accomplishes these four practices will quickly attain the 'non-origination' forbearance.' 'Furthermore, good man! A Bodhisattva Mahasattva accomplishes four practices to quickly attain the 'non-origination' forbearance. What are the four? They are: universally covering all sentient beings with loving-kindness and compassion without clinging to the concept of sentient beings; understanding that all dharmas are empty, without clinging to what is understood; observing the Buddha's purity with the wisdom eye, not the physical eye; and skillfully discerning thoughts without clinging to or relying on them. Good man! A Bodhisattva who accomplishes these four practices will quickly attain the 'non-origination' forbearance.' 'Furthermore, good man! A Bodhisattva accomplishes four practices to quickly attain the 'non-origination' forbearance. What are the four? They are: not abandoning any sentient being, abandoning all wrong views, upholding pure precepts, and pacifying all fetters of afflictions. Good man! A Bodhisattva who accomplishes these four practices will quickly attain the 'non-origination' forbearance.' 'Furthermore, good man! A Bodhisattva accomplishes four practices to quickly attain the 'non-origination' forbearance. What are the four? They are: having the power of patience, continuously progressing in the Dharma practice, diligently practicing with vigor, and understanding the peaceful nature of the Dharma. Good man! A Bodhisattva who accomplishes these four practices will quickly attain the 'non-origination' forbearance.' 'Furthermore, good man! A Bodhisattva accomplishes four practices to quickly attain the 'non-origination' forbearance. What are the four? They are: attaining meditative concentration without clinging to it, using wisdom to discern dharmas without engaging in conceptual proliferation, accomplishing skillful means to gather sentient beings, and increasing all practices while skillfully understanding them. Good man! A Bodhisattva who accomplishes these four practices will quickly attain the 'non-origination' forbearance.' 'Furthermore, good man! A Bodhisattva accomplishes' --------------------------------------------------------------------------------
Chinese
就四法，疾能获得无生法忍。何等四？谓以大慈救诸众生、谓以大悲不厌生死、谓以大喜欣乐于法、谓以大舍断一切爱。善男子！菩萨成就是四法者，疾能获得无生法忍。 “复次，善男子！菩萨成就四法，疾能获得无生法忍。何等四？谓得三解脱门、解知三世、超过三界、信法性无生。善男子！菩萨成就是四法者，疾能获得无生法忍。” 演说如是诸四法时，净威力士得无生法忍，欢喜踊跃，上升虚空，高七多罗树。尔时，三千大千世界六种震动，人天伎乐同时俱作，天雨花云，大光普照遍此世界。 尔时，世尊即便微笑。 诸佛常法若微笑时，若干百千青、黄、赤、白、红、紫等光从面门出，遍照无量无边世界，上过梵世，还绕身三匝从顶相入。 时大德阿难即从坐起，整衣服，偏袒右肩，右膝着地，合掌向佛白言：“世尊！佛不妄笑，今者世尊何缘而笑？” 说偈问曰： “得无上智无垢眼， 诸根寂静到彼岸， 大光须弥金山色， 导师以何因缘笑？ 善知众生诸根行， 净慧相应知三世， 得于无想最上智， 面如满月说笑缘。 如过去佛及未来， 现在诸佛尊亦尔， 种种真实清净行， 善知一切如实义。 其身普遍诸佛界， 音声 现代汉语译本 有四种方法，能迅速获得无生法忍（对一切法不生不灭的真理的领悟）。是哪四种呢？即以大慈心救度一切众生，以大悲心不厌倦生死轮回，以大喜心欣乐佛法，以大舍心断除一切贪爱。善男子！菩萨如果成就这四种方法，就能迅速获得无生法忍。 ‘再者，善男子！菩萨成就四种方法，也能迅速获得无生法忍。是哪四种呢？即获得三解脱门（空、无相、无愿），了解过去、现在、未来三世，超越欲界、色界、无色界三界，以及相信法性本无生。善男子！菩萨如果成就这四种方法，就能迅速获得无生法忍。’ 当演说这些四法时，净威力士（菩萨名）获得了无生法忍，欢喜踊跃，升到虚空中，高七多罗树（一种高大的树）的高度。当时，三千大千世界发生六种震动，人天奏响音乐，天空中降下花云，大光明普照整个世界。 这时，世尊（佛陀）便露出了微笑。 诸佛通常的习惯是，当微笑时，会从面门放出若干百千种青、黄、赤、白、红、紫等光芒，遍照无量无边的世界，向上超过梵天世界，然后环绕自身三圈，从顶上的肉髻进入。 这时，大德阿难（佛陀的弟子）立即从座位上站起来，整理好衣服，袒露右肩，右膝跪地，合掌向佛陀说道：‘世尊！佛陀不会无缘无故地微笑，今天世尊因何而笑呢？’ 于是以偈颂问道： ‘获得无上智慧，拥有无垢的慧眼，诸根寂静到达彼岸，身放光芒如须弥金山，导师您因何而笑？ 善知众生各种根性，以清净智慧了解三世，获得无想的至上智慧，面容如满月，请说出微笑的缘由。 如同过去佛和未来佛，现在的佛陀您也是如此，以种种真实清净的行为，善知一切如实的意义。 您的身形遍布诸佛世界，音声
English
English version There are four dharmas by which one can quickly attain the kshanti (patience, acceptance) of non-origination of dharmas. What are these four? They are: to save all sentient beings with great loving-kindness, to not be weary of birth and death with great compassion, to rejoice in the Dharma with great joy, and to relinquish all attachments with great equanimity. Good man! If a Bodhisattva accomplishes these four dharmas, he can quickly attain the kshanti of non-origination of dharmas. 'Furthermore, good man! A Bodhisattva who accomplishes four dharmas can quickly attain the kshanti of non-origination of dharmas. What are these four? They are: attaining the three doors of liberation (emptiness, signlessness, wishlessness), understanding the three periods of time (past, present, future), transcending the three realms (desire realm, form realm, formless realm), and believing in the non-origination of the nature of dharmas. Good man! If a Bodhisattva accomplishes these four dharmas, he can quickly attain the kshanti of non-origination of dharmas.' When these four dharmas were being expounded, Pure Power Warrior (a Bodhisattva's name) attained the kshanti of non-origination of dharmas, rejoiced and leaped up, rising into the sky to a height of seven tala trees (a tall tree). At that time, the three thousand great thousand worlds shook in six ways, heavenly and human music played simultaneously, flower clouds rained down from the sky, and great light illuminated the entire world. At that time, the World Honored One (Buddha) then smiled. It is the usual practice of all Buddhas that when they smile, countless hundreds and thousands of blue, yellow, red, white, pink, and purple lights emanate from their face, illuminating immeasurable and boundless worlds, rising above the Brahma world, then circling their body three times and entering through the protuberance on the top of their head. At that time, the venerable Ananda (Buddha's disciple) immediately rose from his seat, adjusted his robes, bared his right shoulder, knelt on his right knee, and with palms joined, said to the Buddha: 'World Honored One! The Buddha does not smile without a reason. What is the reason for the World Honored One's smile today?' Then he asked in verse: 'Having attained supreme wisdom, with immaculate eyes of wisdom, your senses are tranquil, having reached the other shore, your body shines like Mount Sumeru of gold, why does the Guide smile? Knowing well the various faculties of sentient beings, with pure wisdom understanding the three periods of time, having attained the supreme wisdom of non-thought, your face is like the full moon, please tell us the reason for your smile. Like the Buddhas of the past and the future, the present Buddha is also like this, with all kinds of true and pure conduct, knowing well the true meaning of everything. Your body pervades all Buddha worlds, your voice -------------------------------------------------------------------------------- 亦满诸佛界， 慈心普遍诸众生， 愿说谁与智相应？ 自在知法如水月， 如幻化相亦如梦， 如空如电清净法， 今人师子何缘笑？ 解空无相无愿法， 善知实性常调心， 如风游行虚空中， 惟愿演说何缘笑？ 今佛智慧知谁心？ 谁应道树下降魔？ 谁当坐于金刚座？ 人仙今者何缘笑？ 非是声闻之境界， 亦非缘觉之所及， 是佛大海智境界， 愿说所为之因缘。”
Chinese
尔时，佛告阿难：“汝今见是净威力士住虚空不？阿难！是净威力士过三百亿阿僧祇劫，当得作佛，号多庄严王出现于世如来、应供、正遍觉、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊，于此东方国名严净，劫名梵叹。阿难当知，是多庄严王佛严净国中当得成佛，其土丰乐安隐炽盛，是诸人众所受用物如兜率天。是庄严王佛不说余法，惟菩萨乘；乃无声闻、缘觉乘名，纯菩萨僧皆得法忍；无诸八难、无有魔怨及诸外道。彼佛寿命无有限量，琉璃为地，阎浮那提金花以间错之。” 尔时，净威力士从空而下，顶礼佛足，合掌向佛求索出家，佛即听许。 尔时，那罗延菩萨白言：“世尊未曾有也！善逝未曾有也！乃能以是胜妙善法善调众生，乃至能令如是憍慢竞 现代汉语译本 充满所有佛的境界， 以慈悲心普遍对待一切众生， 请问谁的智慧与此相应？ 自在地了解佛法如水中月影， 如幻化之相也如梦境一般， 如虚空如闪电般清净的佛法， 今日这位师子（指佛）为何发笑？ 通达空性、无相、无愿的佛法， 善于了解实相，常能调伏内心， 如风在虚空中飘荡， 唯愿您演说为何发笑？ 如今佛的智慧了解谁的心？ 谁应当在菩提树下降伏魔障？ 谁将安坐于金刚座上？ 人中仙（指佛）今日为何发笑？ 这不是声闻（小乘修行者）的境界， 也不是缘觉（中乘修行者）所能达到的， 这是佛如大海般深广的智慧境界， 愿您讲述所为的因缘。 这时，佛告诉阿难：‘你现在看见这位净威力士（菩萨名）住在虚空中吗？阿难！这位净威力士经过三百亿阿僧祇劫（极长的时间单位），将得成佛，号为多庄严王如来（佛的十号之一）、应供（佛的十号之一）、正遍觉（佛的十号之一）、明行足（佛的十号之一）、善逝（佛的十号之一）、世间解（佛的十号之一）、无上士（佛的十号之一）、调御丈夫（佛的十号之一）、天人师（佛的十号之一）、佛（佛的十号之一）、世尊（佛的十号之一），出现在世间。他的国土在东方，名为严净，劫名为梵叹。阿难应当知道，这位多庄严王佛在严净国土中将得成佛，那里的土地丰饶安乐，非常兴盛，那里的人们所享用的物品如同兜率天（欲界天之一）。这位庄严王佛不讲说其他法门，只讲菩萨乘（大乘佛法）；那里没有声闻乘、缘觉乘的名称，只有菩萨僧众，都证得了法忍（对佛法的深刻理解和接受）；没有八难（指难以修行佛法的八种障碍）、没有魔怨以及外道。那位佛的寿命没有限度，以琉璃为地，用阎浮那提金（一种珍贵的黄金）的花朵点缀其间。’ 这时，净威力士从空中下来，顶礼佛足，合掌向佛请求出家，佛立即允许了他。 这时，那罗延菩萨（菩萨名）说道：‘世尊，真是前所未有啊！善逝（佛的尊称），真是前所未有啊！您竟然能用如此殊胜美妙的佛法善巧地调伏众生，甚至能让如此骄慢争强好胜的众生……’