Chinese
世尊喻父母， 为世之眼除诸冥， 为世良医疗众病， 今世尊雄便泥曰。 见淫怒人如放逸， 觉悟愚痴断生死， 为法尊上伤悭贪， 令离瞋诤立大道。 天中天尊右金臂， 枚拭一切授正戒， 佛动是国六震地， 周遍世界闻大音。 如大石山一旦崩， 其音宣广闻者悸， 世雄如是今泥曰， 音畅遐方闻摧悴， 魔兵兴恶若干变， 金刚器械不可数， 有戴大山或持火， 世雄威光毛不动， 降伏怒害魔官属， 得甘露迹无忧惧， 便转法轮解四谛， 今日尊雄便泥曰。 世尊见化无数种， 三千世界如一毛， 能令众生无毁害， 今日尊雄便泥曰。 今天中天为来入， 至于力士所生地， 五百眷属围绕佛， 于双树间便泥曰。 佛天中天百世来， 奉行四禅开度人， 所修行道阐甘露， 我最后见佛泥曰。 所游往来无生死， 其惠布施无悔恨， 其奉正戒无谀谄， 我最后见佛泥曰。 于亿劫中那术数， 所为精进无过者， 忍辱无量譬若地， 我今后见佛泥曰。 佛天中尊所生处， 供养诸觉亿那术， 致甘露迹志惟壹， 我今后见佛泥曰。 佛天中尊所生处， 智慧第一了三达， 十方 现代汉语译本 世尊（Bhagavan，佛的尊称）如同父母，为世间之眼，驱除一切黑暗； 如同世间的良医，医治众生疾病，今日世尊雄伟地进入涅槃（Nirvana，佛教的最高境界）。 看到沉溺于淫欲和愤怒的人如同放纵自己，觉悟到愚痴能断绝生死轮回； 为了正法，尊者克服悭吝贪婪，使人远离嗔恨争斗，建立通往解脱的大道。 天中之天（Devatideva，诸天之上的神）的尊者伸出金色的手臂，一一擦拭，授予正确的戒律； 佛陀震动这个国家，发生六种震动，巨大的声音传遍世界。 如同巨大的石山突然崩塌，其声音广阔传播，听到的人都感到惊悸； 世间的雄者今日如此进入涅槃，声音传遍遥远的地方，使人感到悲伤。 魔兵兴起各种邪恶变化，金刚器械数不胜数； 有的头戴大山，有的手持火焰，世尊的威光却丝毫未动。 降伏愤怒和伤害的魔官属下，获得甘露的足迹，没有忧愁和恐惧； 于是转动法轮，宣讲四圣谛（catvari-arya-satyani，佛教的基本教义），今日尊者雄伟地进入涅槃。 世尊所展现的化身无数种，三千世界如同一个毛孔； 能使众生不受损害，今日尊者雄伟地进入涅槃。 今天，天中之天来到这里，到达力士（Malla，古印度的一个部落）的出生地； 五百眷属围绕着佛陀，在双树之间进入涅槃。 佛陀，天中之天，百世以来，奉行四禅（catvari-dhyanani，佛教的四种禅定境界）开导众人； 所修行的道阐明甘露，我最后一次见到佛陀进入涅槃。 所游历往来没有生死，他的恩惠布施没有悔恨； 他所奉行的正戒没有谄媚，我最后一次见到佛陀进入涅槃。 在亿劫之中，他的精进无可比拟； 他的忍辱如同大地一样无量，我今后见到佛陀进入涅槃。 佛陀，天中之尊所出生的地方，供养诸佛觉者亿万无数； 达到甘露的足迹，意志坚定，我今后见到佛陀进入涅槃。 佛陀，天中之尊所出生的地方，智慧第一，通达三明（trividya，佛教的三种智慧），十方
English
English version The Bhagavan (the Blessed One) is like parents, the eye of the world, removing all darkness; Like a good physician of the world, healing the diseases of all beings, today the majestic Bhagavan enters Nirvana (the ultimate state of enlightenment). Seeing those who indulge in lust and anger as being unrestrained, realizing that ignorance can sever the cycle of birth and death; For the sake of the Dharma (the teachings of the Buddha), the Venerable One overcomes stinginess and greed, leading people away from hatred and strife, establishing the great path to liberation. The Venerable One, the God of Gods (Devatideva), extends his golden arm, wiping away all impurities, bestowing the correct precepts; The Buddha shakes this land, causing six kinds of tremors, and a great sound spreads throughout the world. Like a huge stone mountain suddenly collapsing, its sound spreads far and wide, causing those who hear it to feel fear; The hero of the world thus enters Nirvana today, his voice spreading to distant places, causing sorrow. The demon soldiers stir up various evil changes, with countless vajra (diamond) weapons; Some wear mountains on their heads, others hold flames, yet the majestic light of the Bhagavan does not move at all. Subduing the demon officials who bring anger and harm, obtaining the path of nectar, without worry or fear; Then turning the wheel of Dharma, proclaiming the Four Noble Truths (catvari-arya-satyani), today the majestic Venerable One enters Nirvana. The Bhagavan manifests countless forms, the three thousand worlds are like a single pore; Able to keep all beings from harm, today the majestic Venerable One enters Nirvana. Today, the God of Gods comes here, arriving at the birthplace of the Mallas (an ancient Indian tribe); Five hundred attendants surround the Buddha, who enters Nirvana between the twin trees. The Buddha, the God of Gods, for hundreds of lifetimes, has practiced the four dhyanas (meditative states) to guide people; The path he has practiced illuminates the nectar, I see the Buddha enter Nirvana for the last time. His travels have no birth or death, his grace and generosity have no regret; His observance of the precepts is without flattery, I see the Buddha enter Nirvana for the last time. In countless eons, his diligence is unparalleled; His patience is immeasurable like the earth, I see the Buddha enter Nirvana for the last time. The place where the Buddha, the God of Gods, was born, offering to countless Buddhas and enlightened ones; Reaching the path of nectar, with unwavering will, I see the Buddha enter Nirvana for the last time. The place where the Buddha, the God of Gods, was born, his wisdom is foremost, understanding the three knowledges (trividya), the ten directions
Chinese
世雄无挂碍， 今我后见佛泥曰。 大力有十等一切， 通无与等立金刚， 求比难比无殊者， 我今后见佛泥曰。 十力世雄相严身， 所周旋处光巍巍， 进止所历如金摸， 我今后见佛泥曰。 化亿那术立道证， 消尽诸欲无尘垢， 济人生死烧勤苦， 我今后见佛泥曰。 天亿那术立虚空， 雨种种色拘文华， 雨杂名香天芬薰， 我今后见佛泥曰。 佛人中尊行住立， 若入都邑蹈门阃， 盲者得眼睹诸色， 我今后见佛泥曰。 佛人中尊蹈门时， 病者得愈怀喜踊， 一切安隐脱勤苦， 我今后见佛泥曰。 佛入城时拘闭解， 长得安隐自欢娱， 愁苦休除慧最上， 我今后见佛泥曰。 身不知老无死忧， 已脱众碍智无双， 为人泰祖无过佛， 我今后见佛泥曰。 十力世尊上忉利， 度母摩耶立妙道， 化那术天不可计， 我今后见佛泥曰。 第七梵天住众疑， 佛刹其罔授道真， 彼王自投来稽首， 我今后见佛泥曰。 有凶暴贼罪力强， 降立害者甘露道， 纳邪术人无央数， 我今后见佛泥曰。 调达怀毒凶恚盛， 驱作醉象力难当， 佛于大城令调伏， 我今后见佛泥曰。 佛于 现代汉语译本 世雄（佛的尊称）无所挂碍，我今后将得见佛陀的涅槃。 大力的佛陀拥有十种力量，一切通达无与伦比，如金刚般坚固，求比拟也找不到能与之相比的，我今后将得见佛陀的涅槃。 拥有十力的世雄（佛的尊称）相好庄严，所到之处光芒万丈，举手投足都如金模般完美，我今后将得见佛陀的涅槃。 佛陀教化亿万那由他（数量单位，表示极大的数目）众生，使他们证得道果，消除一切欲望，没有尘垢，救济众生脱离生死轮回，烧尽一切苦恼，我今后将得见佛陀的涅槃。 亿万那由他（数量单位，表示极大的数目）的天人立于虚空，降下种种色彩的莲花，散发着各种名贵的香气，我今后将得见佛陀的涅槃。 佛陀是人中之尊，无论行走、站立，还是进入都邑，踏入门槛，盲人都能重见光明，看到各种色彩，我今后将得见佛陀的涅槃。 佛陀是人中之尊，当他踏入门槛时，病人都能痊愈，欢喜雀跃，一切众生都得到安稳，脱离苦难，我今后将得见佛陀的涅槃。 当佛陀进入城中时，被囚禁的人都得到解脱，长久地享受安乐，愁苦消除，获得最上等的智慧，我今后将得见佛陀的涅槃。 佛陀的身体不会衰老，没有死亡的忧虑，已经脱离一切障碍，智慧无与伦比，是众生的伟大导师，没有人能超越佛陀，我今后将得见佛陀的涅槃。 拥有十力的世尊（佛的尊称）上升到忉利天（欲界六天之一），度化母亲摩耶（佛陀的生母），使她证得妙道，教化无数的天人，我今后将得见佛陀的涅槃。 第七梵天（色界天之一）的众生心存疑惑，佛陀在他们的国土中传授真正的道法，他们的国王亲自前来顶礼膜拜，我今后将得见佛陀的涅槃。 有凶暴的贼人，罪恶深重，佛陀降伏他们，使他们走上甘露之道，接纳了无数的邪术之人，我今后将得见佛陀的涅槃。 提婆达多（佛陀的堂弟，后背叛佛陀）心怀毒害，凶狠暴戾，驱使醉象想要加害佛陀，佛陀在大城中将其调伏，我今后将得见佛陀的涅槃。
English
English version The World-Honored One (a title for the Buddha) is without any attachments, and I shall see the Buddha's Nirvana in the future. The mighty Buddha possesses ten powers, is all-knowing and unparalleled, as firm as a diamond, and there is no one comparable to him. I shall see the Buddha's Nirvana in the future. The World-Honored One (a title for the Buddha) with ten powers is adorned with excellent marks, and wherever he goes, his light shines brilliantly. His every movement is as perfect as a golden mold. I shall see the Buddha's Nirvana in the future. The Buddha teaches countless nayutas (a unit of large numbers) of beings, enabling them to attain the fruit of the path, eliminating all desires, free from defilements, saving beings from the cycle of birth and death, and burning away all suffering. I shall see the Buddha's Nirvana in the future. Countless nayutas (a unit of large numbers) of heavenly beings stand in the sky, raining down lotuses of various colors, emitting various precious fragrances. I shall see the Buddha's Nirvana in the future. The Buddha is the most honored among humans. Whether walking, standing, or entering a city, stepping over the threshold, the blind can regain their sight and see all colors. I shall see the Buddha's Nirvana in the future. The Buddha is the most honored among humans. When he steps over the threshold, the sick are healed, rejoicing with joy, and all beings are at peace, freed from suffering. I shall see the Buddha's Nirvana in the future. When the Buddha enters a city, those imprisoned are released, enjoying peace and happiness for a long time, their sorrows are eliminated, and they attain the highest wisdom. I shall see the Buddha's Nirvana in the future. The Buddha's body does not age, and there is no fear of death. He has already escaped all obstacles, his wisdom is unparalleled, and he is the great teacher of all beings. No one can surpass the Buddha. I shall see the Buddha's Nirvana in the future. The World-Honored One (a title for the Buddha) with ten powers ascends to Trayastrimsa Heaven (one of the six heavens in the desire realm), liberating his mother Maya (the Buddha's birth mother), enabling her to attain the wonderful path, and teaching countless heavenly beings. I shall see the Buddha's Nirvana in the future. The beings of the Seventh Brahma Heaven (one of the heavens in the form realm) have doubts. The Buddha teaches the true Dharma in their land, and their king comes to bow in reverence. I shall see the Buddha's Nirvana in the future. There are violent thieves with heavy sins. The Buddha subdues them, leading them to the path of nectar, and accepts countless practitioners of evil arts. I shall see the Buddha's Nirvana in the future. Devadatta (the Buddha's cousin, who later betrayed him) harbors malice, is fierce and violent, and drives a drunken elephant to harm the Buddha. The Buddha subdues him in the great city. I shall see the Buddha's Nirvana in the future. -------------------------------------------------------------------------------- 众会法导人， 能动天地震山陵， 大海波荡水居扰， 我今后见佛泥曰。”
Chinese
是时阿那律说此偈已，应时佛放威神令阎浮提所在比丘除大迦叶眷属余尽来会。三千大千世界诸天龙神、揵沓和、阿须伦、迦留罗、真陀罗、摩睺勒众等，共到力士生地，诣佛所稽首作礼，皆大啼哭举声呼佛，思慕崩绝如丧父母，各各相牵共悲泣者、还顾相视共泪出者，或手相搏拍膑拍头，或开目闭目诸根变异面颊憔悴肥色困皱，或有却行右膝着地呼嗟抆眼涕泣交横，悲哀叹佛皆言毒痛：“呜呼世雄！呜呼大医！呜呼师子！呜呼法王！呜呼日月王！呜呼觉正觉！呜呼大光明施甘露。”无量迹如是号啕，或有自扑而擗地者，或有覆面拍地者。尔时阿难从座起下，䠒跪累膝两手据地，仰向视佛而说偈言： “见人众号慕， 皆与悲毒俱， 各各号哭哀， 益令我酸毒。 譬如贾客行， 中道逢剧贼， 逢见大火光， 若草惧焦然， 因见炽火故， 其心为恐惶， 意以怀悚栗， 拜天从求哀。 我情勤无极， 忧郁焉可胜， 又见蒸庶人， 悲叫举两臂， 惟虑去来事， 愿佛住一劫， 今日何忍见， 尊人般泥曰。 我常行求佛， 不见天中天， 祇洹用丘空， 但睹于余人 现代汉语译本 ‘众会法’引导众人，能震动天地山陵，大海波涛汹涌，水族不安。我今日之后将见到佛陀的涅槃。” 这时，阿那律（Anaritsu）说完这偈颂后，佛陀即时施展神力，令阎浮提（Yanfuti，指我们所居住的这个世界）所有比丘，除了大迦叶（Mahakasyapa）的眷属外，都前来集会。三千大千世界（Sanqian daqian shijie，佛教宇宙观中的一个宇宙单位）的诸天、龙神、揵沓和（Gandharva，天上的乐神）、阿须伦（Asura，好战的神）、迦留罗（Garuda，金翅鸟神）、真陀罗（Kimnara，歌神）、摩睺勒（Mahoraga，大蟒神）等众，一同来到佛陀诞生之地，向佛陀顶礼膜拜，都大声啼哭，呼唤佛陀，思念悲痛得如同失去了父母，各自互相拉扯，一同悲泣，回头相望，泪流满面。有的互相拍打手臂、拍打腿、拍打头，有的睁眼闭眼，诸根变异，面容憔悴，肥胖的也变得消瘦。有的退后，右膝跪地，呼喊悲叹，擦拭眼泪，涕泪交横，悲哀地叹息佛陀，都说痛苦难当：‘呜呼，世雄（Shixiong，对佛陀的尊称）！呜呼，大医！呜呼，师子（Shizi，对佛陀的尊称）！呜呼，法王（Fawang，对佛陀的尊称）！呜呼，日月王（Riyue wang，对佛陀的尊称）！呜呼，觉正觉（Juezhengjue，对佛陀的尊称）！呜呼，大光明，施甘露！’无数人这样号啕大哭，有的扑倒在地，有的用手捂着脸拍打地面。这时，阿难（Ananda）从座位上起身，跪下，双膝着地，双手撑地，仰头看着佛陀，说道： ‘看到众人如此思慕，都带着悲痛，各自号哭哀嚎，更加让我感到酸楚悲痛。譬如商人赶路，中途遇到强盗，又看到大火燃烧，如同草木惧怕被烧焦一样，因为看到炽热的火焰，心中感到恐惧慌乱，内心充满惊恐，向天祈求哀怜。我的悲伤无以复加，忧郁难以承受，又看到众多百姓，悲伤地举起双手，只担心未来的事情，愿佛陀住世一劫（Yijie，佛教时间单位），今日怎能忍心看到，尊者您般涅槃（Banniepan，指佛陀的圆寂）？我常常寻求佛陀，却看不到天中之天（Tianzhongtian，对佛陀的尊称），祇洹精舍（Qiyuan jingshe，佛陀在世时居住的精舍）空无一人，只能看到其他人。’