Chinese
亿那术百千光明，两膑放二亿那术百千光明，阴马藏放亿那术百千光明，齐中放亿那术百千光明，两肩肘放二亿那术百千光明，脑户放亿那术百千光明，左右胁放二亿那术百千光明，四十齿放四十亿那术百千光明，面放亿那术百千光明，顶相放亿那术百千光明，三十二大人相放三十二亿那术百千光明，两眉间相放亿那术百千光明。八十种好一一好，各放亿那术百千光明，一一光明端有化亿那术百千莲华，一一莲华上有化亿那术百千座，一一座上各有坐如来说法。是诸佛世尊不讲异义，但咏菩萨法品总持金刚行三品清净力无所畏。一一化如来令亿那术百千人立不退转法。 佛尔时便于双树间更化作佛，往至先儒大泥犁放光明，其光遍照思想大狱中。佛尔时便说偈言： “是诸人已解脱， 复数数有思想， 用习起思想故， 令其生于苦恼。 于世间有得道， 佛世尊放光明， 其所说于正法， 令灭尽诸苦恼， 无所尽无所得， 无有起亦无灭， 其有知是法者， 终不归于恶道。” 佛适说是偈竟已，应时具足亿那术百千人于思想地狱得脱，即生忉利天上。时佛便复往忉利天上，便重说此偈言： “是诸人已解脱， 复数数有思想， 用习思想之故， 令其生苦痛中。 现代汉语译本 从一个亿那术百千（亿那术：数量单位，百千：十万）的光明中，两鬓放出二亿那术百千光明，阴马藏（指身体隐秘处）放出亿那术百千光明，齐中（指肚脐）放出亿那术百千光明，两肩肘放出二亿那术百千光明，脑户（指后脑）放出亿那术百千光明，左右胁（指身体两侧）放出二亿那术百千光明，四十颗牙齿放出四十亿那术百千光明，面部放出亿那术百千光明，顶相（指佛顶的肉髻）放出亿那术百千光明，三十二大人相（指佛的三十二种殊胜相貌）放出三十二亿那术百千光明，两眉间相（指白毫相）放出亿那术百千光明。八十种好（指佛的八十种细微特征）中的每一种好，都放出亿那术百千光明，每一道光明端都化现出亿那术百千莲花，每一朵莲花上都化现出亿那术百千个座位，每一个座位上都各有如来佛在说法。这些佛世尊不讲不同的道理，只是宣扬菩萨法品总持金刚行三品清净力无所畏（指菩萨的修行和境界）。每一位化现的如来都令亿那术百千人安住于不退转的法门。 佛陀当时在双树之间又化现出佛，前往先儒大泥犁（指地狱名）放出光明，这光明遍照思想大狱中。佛陀当时就说了偈语： ‘这些人已经解脱， 又屡屡产生思想， 因为习惯产生思想的缘故， 使他们生于苦恼之中。 在世间有得道者， 佛世尊放出光明， 他所说的正法， 能使一切苦恼灭尽， 无所尽也无所得， 没有生起也没有灭， 那些知道这个法的人， 最终不会堕入恶道。’ 佛陀刚说完这偈语，当时就有亿那术百千人在思想地狱中得到解脱，立即转生到忉利天（指欲界第二天）。这时佛陀又前往忉利天，再次说了这偈语： ‘这些人已经解脱， 又屡屡产生思想， 因为习惯产生思想的缘故， 使他们生于苦痛之中。’
English
English version From one 'Eynasut' (a unit of large number) hundred thousand lights, two temples emitted two 'Eynasut' hundred thousand lights, the hidden private parts emitted 'Eynasut' hundred thousand lights, the navel emitted 'Eynasut' hundred thousand lights, both shoulders and elbows emitted two 'Eynasut' hundred thousand lights, the back of the head emitted 'Eynasut' hundred thousand lights, the left and right sides emitted two 'Eynasut' hundred thousand lights, forty teeth emitted forty 'Eynasut' hundred thousand lights, the face emitted 'Eynasut' hundred thousand lights, the crown of the head emitted 'Eynasut' hundred thousand lights, the thirty-two marks of a great man emitted thirty-two 'Eynasut' hundred thousand lights, the space between the eyebrows emitted 'Eynasut' hundred thousand lights. Each of the eighty minor marks emitted 'Eynasut' hundred thousand lights, each light manifested 'Eynasut' hundred thousand lotuses, each lotus had 'Eynasut' hundred thousand seats, and on each seat sat a Tathagata preaching the Dharma. These Buddhas, World Honored Ones, did not preach different doctrines, but only chanted the Bodhisattva Dharma, the 'Samadhi' (total concentration) of the Vajra practice, the three pure powers, and fearlessness. Each manifested Tathagata caused 'Eynasut' hundred thousand people to abide in the irreversible Dharma. At that time, the Buddha transformed into another Buddha between the twin trees, went to the 'Xianru' (name of a hell) great 'Nili' (another name of hell) and emitted light, which illuminated the great prison of thought. The Buddha then spoke this verse: 'These people have been liberated, Yet repeatedly have thoughts, Because of the habit of having thoughts, They are born into suffering. In the world, there are those who have attained the Way, The Buddha, the World Honored One, emits light, The true Dharma he speaks, Extinguishes all suffering, There is no end and nothing to be gained, There is no arising and no ceasing, Those who know this Dharma, Will never fall into evil paths.' As soon as the Buddha finished speaking this verse, 'Eynasut' hundred thousand people were liberated from the prison of thought and were immediately reborn in the 'Trayastrimsa' heaven (the second heaven of the desire realm). Then the Buddha went to the 'Trayastrimsa' heaven and repeated this verse: 'These people have been liberated, Yet repeatedly have thoughts, Because of the habit of having thoughts, They are born into suffering.' -------------------------------------------------------------------------------- 于世间有得道， 佛世尊放光明， 其所说于正法， 令灭尽诸苦恼， 无所尽无所得， 无有灭亦无起， 其有知是法者， 终不归于恶道。”
Chinese
世尊说是偈适竟，应时具足亿那术百千人闻是法得须陀洹道。得神通已，便说此偈言： “无有起亦无尽， 无有生亦无灭， 吾之等解于法， 得忍道之灭度。 其智慧如光明， 照知人诸根本， 现因缘为解脱， 辄于彼脱人民， 灭愁苦得大智， 疗治于一切人， 诸一切佛所疗， 终不归于恶道。 大光明为甚疾， 于世间而灭尽， 亿人民被烧炙， 令度脱想地狱。” 于是佛复至烧炙、缹煮、叫唤、雨黑沙烧人四大地狱中，施金色光明，遍于一切光明。于佛之光明柔软可意，以哀眼视一切，施眼令安隐，慧戒使清凉，作寂定光明皆遍其中。其威神尊清净第一，于垢无所染远离于垢，施与于智行，大慈念大哀施无限安乐，施慧无碍之眼，施戒之香照于一切，施于法味达于一切已示现于法身，施法心之眼，断一切不善之本、授与一切清白之法，悉坏魔力悉令怖惧，使邪异道皆断诸见，令众一切得安隐想。开于天门闭塞于恶户，以无尽之德代诸勤苦，一心精进行慈悲喜护，常导众人于大无为。施眼 现代汉语译本 在世间有得道之人，佛世尊放出光明， 他所说的正法，能使众生灭尽一切苦恼。 达到无所尽、无所得的境界，既没有灭，也没有生起。 那些了解此法的人，最终不会堕入恶道。 世尊说完这偈颂后，当时就有亿那术百千人听闻此法，证得须陀洹道（初果）。他们获得神通后，便说了这偈颂： 既没有生起，也没有灭尽，既没有出生，也没有消亡。 我们平等地理解了此法，获得了忍道（无生法忍）的灭度。 他们的智慧如同光明，照见众生的根本。 显现因缘以求得解脱，从而使人们脱离苦难。 灭除忧愁痛苦，获得大智慧，治疗一切众生。 所有被诸佛所救治的人，最终不会堕入恶道。 大光明非常迅速，在世间灭尽一切苦难。 亿万人民被烧灼，使他们脱离了想地狱（地狱名）。 于是，佛又来到烧炙、缹煮、叫唤、雨黑沙烧人四大地狱中，施放金色光明，遍照一切。 佛的光明柔和可意，用慈悲的眼神注视一切，施予安稳的眼神，用智慧和戒律使众生清凉，使寂静的光明遍照其中。 他的威神尊贵清净第一，不被污垢所染，远离污垢，施予智慧的修行，以大慈大悲之心施予无限的安乐，施予无碍的智慧之眼，施予戒律的香气照耀一切，施予法味通达一切，已经示现了法身，施予法心的眼睛，断除一切不善的根本，授予一切清白的法，完全摧毁魔力，使之恐惧，使邪道异见都断除，使一切众生获得安稳的想。 开启天门，关闭恶道之门，以无尽的功德代替一切勤苦，一心精进修行慈悲喜舍，常常引导众人走向大无为的境界。施予眼睛
English
English version In the world, there are those who have attained the path, the Buddha, the World Honored One, emits light, The Dharma (teachings) he speaks of, enables the extinction of all suffering and afflictions. Reaching a state of no exhaustion and no attainment, there is neither extinction nor arising. Those who understand this Dharma will ultimately not fall into evil paths. After the World Honored One finished speaking this verse, at that time, hundreds of thousands of nayutas (a large number) of people heard this Dharma and attained the Srotaapanna path (stream-enterer). Having gained supernatural powers, they spoke this verse: There is neither arising nor extinction, neither birth nor death. We have equally understood this Dharma, and attained the extinction of the path of forbearance (Anutpattika-dharma-kshanti). Their wisdom is like light, illuminating the roots of all beings. Revealing the causes and conditions for liberation, thereby freeing people from suffering. Extinguishing sorrow and pain, gaining great wisdom, healing all beings. All those who are healed by all the Buddhas will ultimately not fall into evil paths. The great light is very swift, extinguishing all suffering in the world. Hundreds of millions of people are being burned, enabling them to escape the thought-hell (a type of hell). Then, the Buddha went to the four great hells of burning, cooking, screaming, and raining black sand, emitting golden light, illuminating everything. The Buddha's light was gentle and pleasing, looking at everything with compassionate eyes, bestowing peaceful eyes, using wisdom and precepts to cool beings, making the light of tranquility pervade them. His majestic power is noble, pure, and foremost, not stained by defilement, far from defilement, bestowing the practice of wisdom, with great compassion and great sorrow, bestowing infinite joy, bestowing the unobstructed eye of wisdom, bestowing the fragrance of precepts illuminating everything, bestowing the taste of Dharma reaching everything, having already manifested the Dharma body, bestowing the eye of the Dharma mind, cutting off the roots of all unwholesome things, bestowing all pure Dharma, completely destroying the power of Mara, making them fearful, causing all heretical views to be cut off, enabling all beings to attain the thought of peace. Opening the gates of heaven, closing the gates of evil, using endless merit to replace all diligence and suffering, with one mind diligently practicing loving-kindness, compassion, joy, and equanimity, always guiding people towards the great unconditioned. Bestowing eyes --------------------------------------------------------------------------------
Chinese
耳鼻口身意身，一切诸毛孔放大光明，说经法柔软可意，悲哀口说尊语。 “我为施安于世， 我为脱诸苦痛， 我为众勤劳者， 除若干之苦尘。 我之所可说法， 照尊光清净安， 一切人闻是法， 皆弃捐诸恶道。 其有人归命佛， 彼则为得大利， 于亿劫生死数， 终不堕诸恶道。” 佛说是偈已，应时大地狱一一地狱具足各各亿那术百千人得脱，生兜率天上，用闻是法故，悉得阿那含道。得神通已，便说此偈言： “譬如在厄道， 有智慧导师， 令大众贾人， 度怨贼鬼神。 佛所度如是， 以光明为道， 免脱亿人民， 离厄淫怒痴。 我等归命佛， 导师放光明， 已发慈悲意， 得济诸勤苦， 当归命于法， 抚养于我身， 僧为尊重宝， 其德难思议。” 尔时佛往诣合会、大合会、不可意三地狱中，放金色五百万亿那术种光明遍照其中，以寂定无人无有万物无起无灭，以布施持戒忍辱精进一心智慧诸度无极，用大慈大悲大喜大护以四恩行、用如来十力、四无所畏、诸佛十八法不共，如来尊行世慧，神足变化、说法变化、教授变化以用大慧。以根、力、觉意、三昧、三摩越，用一切菩萨之行。以无碍佛慧，以无碍佛眼 现代汉语译本 耳、鼻、口、身、意（五根）以及全身的毛孔都放出光明，所说的经法柔和悦耳，以悲悯之心说出尊贵的话语。 ‘我为了给世间带来安宁，我为了使众生脱离各种痛苦，我为了那些辛勤劳作的人们，消除各种烦恼的尘埃。 我所宣说的法，能照耀尊贵的光芒，清净安宁，一切人听到此法，都能舍弃各种恶道。 如果有人归依佛，他们就能获得巨大的利益，在亿万劫的生死轮回中，终将不会堕入恶道。’ 佛陀说完这偈颂后，当时大地狱中的每一个地狱，都有亿那术（极大的数目）百千人得以解脱，往生到兜率天（欲界天之一），因为听闻此法，都证得了阿那含道（三果）。获得神通后，他们便说了这偈颂： ‘譬如在险恶的道路上，有一位智慧的导师，带领众多的商人，度过怨贼和鬼神的威胁。 佛陀的救度也是如此，以光明为道路，使亿万人民免于灾难，脱离淫欲、嗔怒、愚痴。 我们归依佛陀，导师放出光明，已经发起了慈悲之心，得以救济各种勤劳的苦难。 应当归依于法，它抚养我们的身心，僧伽是尊贵的宝藏，其功德难以思议。’ 那时，佛陀前往合会、大合会、不可意这三处地狱，放出金色五百万亿那术种光明，遍照其中，以寂静禅定，无我、无万物、无生无灭的境界，以布施、持戒、忍辱、精进、一心、智慧等各种波罗蜜（度无极），用大慈、大悲、大喜、大护四种恩德，用如来十力、四无所畏、诸佛十八不共法，如来尊贵的行为和世间的智慧，神足变化、说法变化、教授变化，运用大智慧。以根、力、觉意、三昧、三摩越（禅定），运用一切菩萨的修行。以无碍的佛慧，以无碍的佛眼。
English
English version The ears, nose, mouth, body, and mind (the five senses), and all the pores of the body emitted great light, speaking the Dharma in a gentle and pleasing manner, with compassionate words of respect. 'I bring peace to the world, I free beings from all suffering, I remove the dust of affliction for those who labor diligently. The Dharma I preach illuminates with noble light, pure and peaceful, and all who hear this Dharma will abandon all evil paths. Those who take refuge in the Buddha will gain great benefit, and in countless kalpas of birth and death, they will never fall into evil realms.' After the Buddha spoke these verses, at that moment, in each of the great hells, hundreds of thousands of people, numbering in the billions of nayutas (a very large number), were liberated and reborn in the Tushita Heaven (one of the heavens in the desire realm). Because they had heard this Dharma, they all attained the state of Anagami (the third stage of enlightenment). Having gained supernatural powers, they spoke these verses: 'Like a wise guide on a perilous path, who leads a group of merchants, safely through the dangers of bandits and demons. The Buddha's salvation is like this, using light as the path, freeing billions of people from disaster, and from lust, anger, and ignorance. We take refuge in the Buddha, the guide who emits light, having generated compassion, and saving us from all kinds of diligent suffering. We should take refuge in the Dharma, which nurtures our body and mind, and the Sangha is a precious treasure, whose merits are inconceivable.' At that time, the Buddha went to the three hells of Samghata, Mahasamghata, and Avici, emitting five million billion nayutas of golden light, illuminating them all. He was in a state of peaceful meditation, without self, without things, without arising or ceasing, using generosity, morality, patience, diligence, concentration, and wisdom, the various paramitas (perfections), with great kindness, great compassion, great joy, and great protection, with the four kinds of grace, with the ten powers of the Tathagata, the four fearlessnesses, the eighteen unique qualities of the Buddhas, the noble conduct and worldly wisdom of the Tathagata, the supernatural powers of transformation, the transformation of teaching, the transformation of instruction, using great wisdom. With the roots, powers, factors of enlightenment, samadhi, and samapatti (meditative absorption), using all the practices of the Bodhisattvas. With the unobstructed wisdom of the Buddha, with the unobstructed eye of the Buddha. --------------------------------------------------------------------------------