Chinese
断狐疑、端心正行、拔诸爱欲、绝众恶根本、游步无拘、典总智慧、众道表里、揽持维纲，昭然分明开示五道，决正生死泥洹之道。” 佛言：“若曹从无数劫以来不可复计劫，若曹作菩萨道欲过度诸天、人民及蜎飞蠕动之类以来甚久远，人从若得道度者无央数，至得泥洹之道者亦无央数。若曹及八方上下诸天、帝王、人民，若比丘、比丘尼、优婆塞、优婆夷。若曹宿命从无数劫以来展转是五道中，死生呼嗟，更相哭泪，转相贪慕，忧思愁毒，痛苦不可言，至今世死生不绝；乃至今日与佛相见共会，值是乃闻无量清净佛声甚快。善哉，助汝曹喜，亦可自厌死生痛痒。生时甚痛、甚苦、甚极，至年长大亦苦、亦极，死时亦痛、亦苦、亦极，甚恶臭处不净洁了，无有可者。佛故悉语，若曹亦可自决断臭处恶露，若曹亦可端心正身益作诸善，于是常端中外、洁净身体、洗除心垢、自相约捡、表里相应、言行忠信。 “人能自度脱，转相扶接，拔诸爱欲，精明至心，求愿不转，结其善道根本。虽精进苦一世，须臾间耳。今世为善，后世生无量清净佛国，快乐甚无极，长与道合明。然善极相保守，长去离恶道痛痒之忧恼，拔勤苦诸恶根本，断诸爱欲恩好。长生无量清净佛国，亦无有诸痛痒、亦无复有诸恶臭处、亦无 现代汉语译本：断除疑惑，端正心念和行为，拔除各种爱欲，断绝一切罪恶的根源，自由自在地行走，掌握一切智慧，通晓所有道理的表里，把握住纲领，清楚明白地开示五道，决断生死和涅槃的道路。 佛说：‘你们从无数劫以来，无法计算的劫数，你们修菩萨道想要度脱诸天、人民以及飞禽走兽等众生已经很久远了，从你们那里得到解脱的人数不胜数，达到涅槃境界的人也数不胜数。你们以及八方上下诸天、帝王、人民，无论是比丘、比丘尼、优婆塞、优婆夷，你们宿命从无数劫以来辗转于五道之中，生死呼号，互相哭泣，互相贪恋，忧愁痛苦，难以言说，至今生死轮回不绝；直到今天与佛相见共聚，才听到这无量清净的佛声，真是太好了。善哉，为你们的喜悦而高兴，也应该厌恶生死的痛苦。出生时非常痛苦、非常苦恼、非常极端，到了年长时也苦恼、也极端，死亡时也痛苦、也苦恼、也极端，非常恶臭不洁净，没有可取之处。佛因此全部告诉你们，你们也应该自己决断这恶臭污秽之处，你们也应该端正心念和身体，多做善事，因此要常常端正内外，洁净身体，洗涤心中的污垢，自我约束，表里如一，言行忠诚守信。 ‘人能够自我解脱，互相扶持，拔除各种爱欲，精进专心，求愿不退转，结下善道的根本。虽然精进苦修一生，也只是须臾之间。今生行善，来世将生于无量清净的佛国，快乐无比，长久与道合一。然后善行互相保守，长久远离恶道的痛苦忧恼，拔除勤苦的各种罪恶根源，断除各种爱欲恩情。长生于无量清净的佛国，也没有各种痛苦，也没有各种恶臭之处，也没有’
English
English version: 'Severing doubts, rectifying the mind and conduct, uprooting all desires, cutting off the roots of all evils, walking freely, mastering all wisdom, understanding the inside and outside of all principles, grasping the key points, clearly and distinctly revealing the five paths, and deciding the path of birth and death and Nirvana.' The Buddha said, 'From countless kalpas, immeasurable kalpas, you have been practicing the Bodhisattva path, desiring to liberate the heavens, people, and all sentient beings such as birds and beasts for a very long time. The number of people who have been liberated by you is countless, and the number of those who have attained Nirvana is also countless. You, as well as the heavens, emperors, and people in the eight directions, whether they are Bhikkhus, Bhikkhunis, Upasakas, or Upasikas, your past lives have been spent in the five paths for countless kalpas, crying out in birth and death, weeping for each other, being greedy for each other, worrying and suffering, which is indescribable. Until today, when you meet and gather with the Buddha, you hear the immeasurable pure voice of the Buddha, which is truly wonderful. Well done, rejoice in your joy, and you should also be disgusted with the pain of birth and death. Birth is very painful, very bitter, and very extreme. When you grow old, it is also bitter and extreme. When you die, it is also painful, bitter, and extreme. It is very foul and unclean, with nothing desirable. Therefore, the Buddha tells you all, you should also decide to cut off this foul and unclean place. You should also rectify your mind and body, do more good deeds, and therefore always rectify your inner and outer selves, purify your body, wash away the defilements of your mind, restrain yourselves, be consistent inside and out, and be faithful in your words and deeds.' 'People can liberate themselves, support each other, uproot all desires, be diligent and focused, seek and wish without turning back, and establish the root of the good path. Although diligently cultivating for a lifetime, it is only a moment. In this life, doing good will lead to rebirth in immeasurable pure Buddha lands in the next life, where happiness is boundless and you will be in harmony with the Dao forever. Then, good deeds will be mutually preserved, and you will be far away from the pain and suffering of evil paths, uprooting the roots of all evils of diligent suffering, and cutting off all desires and affections. You will live forever in immeasurable pure Buddha lands, without any pain, without any foul places, and without' --------------------------------------------------------------------------------
Chinese
复有勤苦、亦无淫泆瞋怒愚痴、亦无有忧思愁毒。 “生于无量清净佛国，欲寿一劫、十劫、百劫、千劫、万亿劫，自恣若意；欲住止寿无央数劫、不可复计数劫，恣汝随意皆可得之。欲食、不食，恣若其意，都悉自然，皆可得之。次于泥洹之道，皆各自精明求索，心所欲愿。勿得狐疑心中悔，欲往生者，无得坐其过失，在无量清净佛国界边自然七宝城中谪五百岁。” 阿逸菩萨言：“受佛严明重教，皆当精进一心求索，请奉行之，不敢疑怠。”◎ 佛说无量清净平等觉经卷第三 大正藏第 12 册 No. 0361 佛说无量清净平等觉经 佛说无量清净平等觉经卷第四 后汉月氏国三藏支娄迦谶译 ◎佛告阿逸菩萨等：“若曹于是世能自制心正意、身不作恶者，是为大德善，都为八方上下最无有比。所以者何？八方上下无央数佛国中，诸天人民皆自然作善、不大为恶、易教化。今我于是世间为佛，于五恶、五痛、五烧之中作佛为最剧。教语人民令绝五恶、令去五痛、令去五烧；降化其心令持五善，得其福德度世长寿泥洹之道。” 佛言：“何等为五恶？何等为五痛？何等为五烧中者？何等为消化五恶、令持五善者？何等为持五善，得其福德长寿度世泥洹之道？ 现代汉语译本： 他们勤劳刻苦，没有淫欲放荡、嗔怒和愚痴，也没有忧愁和痛苦。 ‘他们生于无量清净的佛国，想要寿命一劫、十劫、百劫、千劫、万亿劫，都可以随心所欲；想要住世无量数劫、不可计数劫，也都可以随你的意愿得到。想要吃饭或不吃饭，都随你的意愿，一切都是自然而然，都可以得到。然后，在涅槃之道上，他们各自精进努力，寻求自己心中所愿。不要心生狐疑和后悔，想要往生的人，不要因为自己的过失，被贬谪到无量清净佛国边界的自然七宝城中五百年。’ 阿逸菩萨说：‘我们接受佛的严厉教诲，都应当精进一心求索，请奉行佛的教导，不敢有丝毫懈怠。’ 佛说无量清净平等觉经卷第三 佛说无量清净平等觉经卷第四 后汉月氏国三藏支娄迦谶译 佛告诉阿逸菩萨等人：‘你们在这个世间能够自我控制心意，端正思想，身体不做恶事，这就是大德大善，是八方上下最无与伦比的。为什么呢？因为八方上下无数的佛国中，诸天人民都自然行善，不怎么作恶，容易教化。现在我在这世间成佛，在五恶、五痛、五烧之中成佛是最艰难的。教导人民断绝五恶，去除五痛，去除五烧；降伏他们的心，让他们奉行五善，得到福德，度过世间，长寿，达到涅槃之道。’ 佛说：‘什么是五恶？什么是五痛？什么是五烧？什么是消化五恶，奉行五善？什么是奉行五善，得到福德，长寿，度过世间，达到涅槃之道？’ 现代汉语译本： 他们勤劳刻苦，没有淫欲放荡、嗔怒和愚痴，也没有忧愁和痛苦。 ‘他们生于无量清净的佛国，想要寿命一劫（劫：佛教时间单位，极长的时间）、十劫、百劫、千劫、万亿劫，都可以随心所欲；想要住世无量数劫、不可计数劫，也都可以随你的意愿得到。想要吃饭或不吃饭，都随你的意愿，一切都是自然而然，都可以得到。然后，在涅槃（泥洹：佛教术语，指解脱生死轮回的境界）之道上，他们各自精进努力，寻求自己心中所愿。不要心生狐疑和后悔，想要往生的人，不要因为自己的过失，被贬谪到无量清净佛国边界的自然七宝城中五百年。’ 阿逸（阿逸菩萨：弥勒菩萨的别称）菩萨说：‘我们接受佛的严厉教诲，都应当精进一心求索，请奉行佛的教导，不敢有丝毫懈怠。’ 佛说无量清净平等觉经卷第三 佛说无量清净平等觉经卷第四 后汉月氏国三藏支娄迦谶译 佛告诉阿逸菩萨等人：‘你们在这个世间能够自我控制心意，端正思想，身体不做恶事，这就是大德大善，是八方上下最无与伦比的。为什么呢？因为八方上下无数的佛国中，诸天人民都自然行善，不怎么作恶，容易教化。现在我在这世间成佛，在五恶、五痛、五烧之中成佛是最艰难的。教导人民断绝五恶，去除五痛，去除五烧；降伏他们的心，让他们奉行五善，得到福德，度过世间，长寿，达到涅槃之道。’ 佛说：‘什么是五恶？什么是五痛？什么是五烧？什么是消化五恶，奉行五善？什么是奉行五善，得到福德，长寿，度过世间，达到涅槃之道？’
English
English version: They are diligent and hardworking, without lustful indulgence, anger, or ignorance, and without worries or sorrows. 'Born in the immeasurable pure Buddha-lands, if they desire a lifespan of one kalpa (kalpa: a very long period of time in Buddhism), ten kalpas, a hundred kalpas, a thousand kalpas, or a hundred million kalpas, they can have it as they wish; if they desire to dwell for countless kalpas, immeasurable kalpas, they can also have it as they wish. Whether they desire to eat or not to eat, it is all according to their will, everything is natural, and they can obtain it. Then, on the path to Nirvana (Nirvana: the state of liberation from the cycle of birth and death), they each strive diligently, seeking what their hearts desire. Do not harbor doubts or regrets in your hearts. Those who wish to be reborn should not be relegated to the natural seven-jeweled city on the border of the immeasurable pure Buddha-lands for five hundred years because of their faults.' Ajita (Ajita Bodhisattva: another name for Maitreya Bodhisattva) Bodhisattva said, 'We accept the Buddha's strict teachings, and we should all strive diligently with one mind, and we will follow the Buddha's teachings, daring not to be negligent.' The Sutra of Immeasurable Purity and Equality, Volume Three, Spoken by the Buddha The Sutra of Immeasurable Purity and Equality, Volume Four, Spoken by the Buddha Translated by the Tripitaka Master Zhi Loujiachen of the Yuezhi Kingdom of the Later Han Dynasty The Buddha said to Ajita Bodhisattva and others, 'If you in this world can control your minds, rectify your thoughts, and not do evil with your bodies, this is great virtue and great goodness, and it is unparalleled in all directions. Why is this so? Because in the countless Buddha-lands in all directions, the gods and people naturally do good, do not do much evil, and are easy to teach. Now, I have become a Buddha in this world, and it is most difficult to become a Buddha amidst the five evils, five pains, and five burnings. I teach people to abandon the five evils, remove the five pains, and remove the five burnings; I subdue their minds and make them practice the five good deeds, obtain blessings, pass through the world, live long, and reach the path of Nirvana.' The Buddha said, 'What are the five evils? What are the five pains? What are the five burnings? What is it to eliminate the five evils and practice the five good deeds? What is it to practice the five good deeds, obtain blessings, live long, pass through the world, and reach the path of Nirvana?' English version: They are diligent and hardworking, without lustful indulgence, anger, or ignorance, and without worries or sorrows. 'Born in the immeasurable pure Buddha-lands, if they desire a lifespan of one kalpa, ten kalpas, a hundred kalpas, a thousand kalpas, or a hundred million kalpas, they can have it as they wish; if they desire to dwell for countless kalpas, immeasurable kalpas, they can also have it as they wish. Whether they desire to eat or not to eat, it is all according to their will, everything is natural, and they can obtain it. Then, on the path to Nirvana, they each strive diligently, seeking what their hearts desire. Do not harbor doubts or regrets in your hearts. Those who wish to be reborn should not be relegated to the natural seven-jeweled city on the border of the immeasurable pure Buddha-lands for five hundred years because of their faults.' Ajita Bodhisattva said, 'We accept the Buddha's strict teachings, and we should all strive diligently with one mind, and we will follow the Buddha's teachings, daring not to be negligent.' The Sutra of Immeasurable Purity and Equality, Volume Three, Spoken by the Buddha The Sutra of Immeasurable Purity and Equality, Volume Four, Spoken by the Buddha Translated by the Tripitaka Master Zhi Loujiachen of the Yuezhi Kingdom of the Later Han Dynasty The Buddha said to Ajita Bodhisattva and others, 'If you in this world can control your minds, rectify your thoughts, and not do evil with your bodies, this is great virtue and great goodness, and it is unparalleled in all directions. Why is this so? Because in the countless Buddha-lands in all directions, the gods and people naturally do good, do not do much evil, and are easy to teach. Now, I have become a Buddha in this world, and it is most difficult to become a Buddha amidst the five evils, five pains, and five burnings. I teach people to abandon the five evils, remove the five pains, and remove the five burnings; I subdue their minds and make them practice the five good deeds, obtain blessings, pass through the world, live long, and reach the path of Nirvana.' The Buddha said, 'What are the five evils? What are the five pains? What are the five burnings? What is it to eliminate the five evils and practice the five good deeds? What is it to practice the five good deeds, obtain blessings, live long, pass through the world, and reach the path of Nirvana?' -------------------------------------------------------------------------------- ”