Chinese
佛告离垢施：“菩萨有四事法，而致逮得三十二相。何谓为四？割己珍宝，则以供散如来塔寺；以种种香合作香油，而涂熏之；若复然灯，散种种华；顺敬贤圣，而行道教。是为四。” 佛时颂曰： “珍奇异宝供佛寺， 须曼油香然灯熏， 若干种华而散施， 尊悦意行不失义。 致身奇相三十二， 端正巍巍众德备， 以是法故成就相， 因致最胜人中尊。” 佛告离垢施：“菩萨有四事法，而能成就八十种好。何谓为四？常以敷设若干法座；供事他人谦愻无厌；数数往诣奉见法师；劝化众生使入佛道。是为四。” 佛时颂曰： “若干种衣敷设座， 奉事于人未曾懈， 为众人故常慕法， 缘是得致八十好。 劝化群萌入佛慧， 若行此法道无难， 菩萨习是功德已， 缘此得致八十好。” 佛告离垢施：“菩萨有四事法，而得辩才。何谓为四？导利菩萨之妙箧藏，诵习三品诸佛经典；昼夜各三思惟觉寤，一切世间悉保信之；诸佛之道不起不灭，执持止足分别观察；能奉行说不惜身命。是为四。” 佛时颂曰： “谨慎将护菩萨藏， 昼夜奉行三品法， 得无从生不贪世， 开化解说诸佛教， 欢喜悦故顺道化， 执持所诲十力 现代汉语译本 佛陀告诉离垢施（菩萨名）说：‘菩萨有四种修行方法，可以获得三十二种殊胜的相貌。这四种是什么呢？一是舍弃自己的珍宝，用来供养佛塔和寺庙；二是将各种香料制成香油，用来涂抹和熏香佛像；三是点燃灯火，散布各种鲜花；四是恭敬贤圣，奉行佛法教诲。这就是这四种方法。’ 当时佛陀以偈颂说道： ‘用珍奇的宝物供养佛寺，用须曼（一种香花）油香点灯熏香，散布各种鲜花进行布施，以恭敬喜悦的心行事而不违背佛法真义。 由此获得身体的三十二种殊胜相貌，端正庄严，具备各种功德，因为这些修行方法而成就殊胜的相貌，因此成为人中最尊贵的人。’ 佛陀告诉离垢施说：‘菩萨有四种修行方法，可以成就八十种美好特征。这四种是什么呢？一是经常铺设各种法座；二是供养他人，谦虚恭敬，永不厌倦；三是多次前往拜见法师；四是劝导众生进入佛道。这就是这四种方法。’ 当时佛陀以偈颂说道： ‘用各种衣物铺设法座，供养他人从不懈怠，为了众人的利益而常求佛法，因此获得八十种美好特征。 劝导众生进入佛的智慧，如果修行这些方法，成佛之道就没有困难，菩萨修习这些功德后，因此获得八十种美好特征。’ 佛陀告诉离垢施说：‘菩萨有四种修行方法，可以获得辩才。这四种是什么呢？一是引导和保护菩萨的微妙法藏，诵习三乘（声闻乘、缘觉乘、菩萨乘）诸佛的经典；二是昼夜各三次思维觉悟，使一切世间都信服；三是诸佛之道不生不灭，执持正念，分别观察；四是能够奉行佛法，不惜身命地宣说。这就是这四种方法。’ 当时佛陀以偈颂说道： ‘谨慎守护菩萨的法藏，昼夜奉行三乘佛法，获得无所执着，不贪恋世俗，开示解说诸佛的教诲，欢喜顺从佛道教化，执持所教导的十力（如来十力）’
English
English version The Buddha said to Li Gou Shi (a Bodhisattva's name): 'Bodhisattvas have four practices that lead to the attainment of the thirty-two marks. What are these four? First, they give away their own treasures to support the pagodas and temples of the Tathagata; second, they make fragrant oil from various perfumes and use it for anointing and fumigating; third, they light lamps and scatter various flowers; fourth, they respect the wise and holy and practice the teachings of the Dharma. These are the four.' Then the Buddha spoke in verse: 'With precious and rare treasures they support the Buddha's temples, with suman (a fragrant flower) oil they light lamps and fumigate, they scatter various flowers in offering, they act with respect and joy without deviating from the true meaning of the Dharma. Thus they attain the thirty-two marks of a magnificent body, upright and majestic, possessing all virtues, through these practices they achieve these excellent marks, and therefore become the most honored among people.' The Buddha said to Li Gou Shi: 'Bodhisattvas have four practices that lead to the attainment of the eighty minor marks. What are these four? First, they always prepare various Dharma seats; second, they serve others with humility and without weariness; third, they frequently visit and pay respects to Dharma masters; fourth, they encourage sentient beings to enter the path of the Buddha. These are the four.' Then the Buddha spoke in verse: 'With various kinds of clothing they prepare seats, they serve others without ever being lazy, for the sake of all beings they constantly seek the Dharma, and thus they attain the eighty minor marks. They encourage all beings to enter the wisdom of the Buddha, if they practice these methods, the path to Buddhahood is not difficult, Bodhisattvas, having practiced these merits, thus attain the eighty minor marks.' The Buddha said to Li Gou Shi: 'Bodhisattvas have four practices that lead to the attainment of eloquence. What are these four? First, they guide and protect the Bodhisattva's subtle Dharma treasury, reciting and studying the scriptures of the three vehicles (Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna); second, they contemplate and awaken three times each day and night, so that all in the world will believe in them; third, the path of the Buddhas is neither arising nor ceasing, they hold onto right mindfulness, and observe with discernment; fourth, they are able to practice the Dharma and proclaim it without regard for their own lives. These are the four.' Then the Buddha spoke in verse: 'Carefully guarding the Bodhisattva's Dharma treasury, day and night practicing the Dharma of the three vehicles, attaining non-attachment, not being greedy for the world, revealing and explaining the teachings of the Buddhas, with joy and following the path of Dharma, holding onto the ten powers (the ten powers of the Tathagata) that have been taught.' -------------------------------------------------------------------------------- 义， 未曾爱惜身寿命， 以佛法故察诸行。 则能奉修此四德， 辄因顺俗妙辩才， 为天世人所奉事， 而持奇异饰华鬘。”
Chinese
佛告离垢施：“菩萨有四事法，得致佛土。何谓为四？不怀异心；意常平等；将顺佛道；不违四辈。是为四。” 佛时颂曰： “见闻他人得供养， 未曾怀嫉妒于彼， 常行等慈志无我， 离于供事乐如空。 以此四法不可量， 而常将护怀慈心， 得清净土妙庄严， 速疾逮成致正觉。” 佛告离垢施：“菩萨有四事法，眷属常和。何谓为四？未曾破坏他人眷属；若有诤讼，劝令和合；讽诵经法，开导于人；而舍两舌谗言之中，常赞叙人。是为四。” 佛时颂曰： “未曾破坏他眷属， 若有斗诤劝使和， 讽诵经法为人说， 初不两舌别乱人。 设能奉行斯四法， 致得眷属不离散， 由是群从顺清净， 缘此四法得备悉。” 佛告离垢施：“菩萨有四事法，所愿佛土寻如意生。何谓为四？若见他人逮成智慧，不怀嫉妒心；常能修习六波罗蜜；见诸菩萨视之如佛，发意菩萨及坐道场，等心供顺无谀谄也；未曾求于虚伪之德，便能致得供养之利。是为四。” 佛时颂曰： “见德供养不嫉妒， 现代汉语译本 不曾爱惜自己的生命，为了佛法而观察诸行（一切现象）。 这样就能奉行这四种德行，并且因为顺应世俗的巧妙辩才， 被天人和世人所尊敬侍奉，并且持有奇异的装饰和花鬘。 佛陀告诉离垢施（菩萨名）说：‘菩萨有四种法，可以获得佛土。哪四种呢？不怀有异心；心意常常平等；顺应佛道；不违背四众（比丘、比丘尼、优婆塞、优婆夷）。这就是四种。’ 佛陀当时说了偈颂： ‘见到听到他人得到供养，不曾对他们怀有嫉妒之心， 常常实行平等的慈悲心，没有我执，远离供养的快乐如同虚空。 以这四种不可思量的法，常常爱护怀有慈悲心， 得到清净的佛土，美妙庄严，迅速成就正等正觉。’ 佛陀告诉离垢施说：‘菩萨有四种法，眷属常常和睦。哪四种呢？不曾破坏他人的眷属；如果有争讼，劝导他们和解；讽诵经法，开导他人；舍弃两舌谗言，常常赞美他人。这就是四种。’ 佛陀当时说了偈颂： ‘不曾破坏他人的眷属，如果有争斗，劝导他们和好， 讽诵经法为他人宣说，从不两舌离间他人。 如果能够奉行这四种法，就能得到眷属不离散， 因此，众人都会顺从清净，凭借这四种法得以完备。’ 佛陀告诉离垢施说：‘菩萨有四种法，所愿的佛土能够随心如意地产生。哪四种呢？如果见到他人获得智慧，不怀有嫉妒心；常常能够修习六波罗蜜（布施、持戒、忍辱、精进、禅定、智慧）；见到诸菩萨视他们如同佛陀，对于发菩提心的菩萨以及坐在道场的菩萨，平等恭敬顺从，没有谄媚；不曾追求虚伪的功德，就能获得供养的利益。这就是四种。’ 佛陀当时说了偈颂： ‘见到功德供养不嫉妒，
English
English version Not cherishing one's own life, observing all phenomena for the sake of the Buddha's teachings. Then one can practice these four virtues, and because of skillful eloquence that conforms to the world, be respected and served by gods and humans, and hold extraordinary ornaments and flower garlands. The Buddha said to Li Gou Shi (a Bodhisattva's name): 'Bodhisattvas have four dharmas that lead to the attainment of a Buddha-land. What are the four? Not harboring different intentions; always having an equal mind; conforming to the path of the Buddha; not opposing the four assemblies (bhikshus, bhikshunis, upasakas, upasikas). These are the four.' The Buddha then spoke in verse: 'Seeing and hearing of others receiving offerings, never harboring jealousy towards them, Always practicing equal compassion, without self-attachment, detached from the joy of offerings like emptiness. With these four immeasurable dharmas, always protecting with a compassionate heart, Attaining a pure Buddha-land, wonderfully adorned, quickly achieving perfect enlightenment.' The Buddha said to Li Gou Shi: 'Bodhisattvas have four dharmas that ensure their families are always harmonious. What are the four? Never disrupting the families of others; if there are disputes, encouraging them to reconcile; reciting scriptures and guiding others; abandoning divisive speech and always praising others. These are the four.' The Buddha then spoke in verse: 'Never disrupting the families of others, if there are disputes, encouraging them to reconcile, Reciting scriptures and explaining them to others, never using divisive speech to separate people. If one can practice these four dharmas, one will attain a family that does not scatter, Therefore, the assembly will follow purity, and through these four dharmas, one will be fully equipped.' The Buddha said to Li Gou Shi: 'Bodhisattvas have four dharmas that allow their desired Buddha-land to arise as they wish. What are the four? If one sees others attaining wisdom, not harboring jealousy; always practicing the six paramitas (generosity, discipline, patience, diligence, meditation, wisdom); seeing all Bodhisattvas as Buddhas, and for Bodhisattvas who have generated the Bodhi mind and those sitting in the Bodhi-mandala, equally respecting and following them without flattery; never seeking false merits, one will then attain the benefits of offerings. These are the four.' The Buddha then spoke in verse: 'Seeing merit and offerings, not being jealous, -------------------------------------------------------------------------------- 志慕清净波罗蜜， 见诸菩萨念如佛， 不以利养怀谀谄。 菩萨若能习是德， 则能到见十方佛， 从意所愿见佛土， 辄如心念得往生。”
Chinese
于是离垢施，重白佛言：“向者世尊所设教诲，假使我身不奉此法而有毁漏，则为违欺于今现在十方诸佛无极大圣。” 时大目连，谓离垢施：“此事甚妙勿得轻易，道法玄微汝未晓了，诸菩萨行甚亦难办，不可趣尔女人之身，逮得无上正真之道成最正觉。” 离垢施女报目连曰：“如我所言，至诚不虚，吾将来世得成如来、至真、等正觉、明行成为、善逝、世间解、无上士、道法御、天人师、号佛世尊。此三千大千世界六反震动，勿令众生有退还者，天雨众华，箜篌乐器不鼓自鸣，我转女像得为男子，而年八岁适立斯誓愿。” 应时三千大千世界六反震动，箜篌乐器不鼓自鸣。离垢施女身变为男形八岁童子。 时大目连即从坐起，更整衣服，右膝着地，叉手白佛：“唯天中天！从今已往，归诸菩萨，及初发意，为之作礼，谦逊顺教至诚佛道。所以者何？今小女子，乃能兴发兹道变化，威神无极，巍巍尊妙。所可建立至诚之愿，一切悉现真谛瑞应，当具足成果如所言。” 佛言：“如是，目连！如汝所云：‘从初发意 现代汉语译本 （菩萨）立志追求清净的波罗蜜（到达彼岸的方法）， 看待诸位菩萨如同看待佛陀一样，不以利益供养而怀有谄媚之心。 菩萨如果能够修习这样的德行，就能见到十方诸佛， 从心中所愿见到佛土，都能如心念一般得以往生。 这时，离垢施（一位菩萨的名字）再次对佛说：‘世尊您刚才所说的教诲，如果我不能奉行此法而有所毁坏遗漏，那就是违背欺骗现在十方诸佛无上的大圣。’ 这时，大目连（佛陀的弟子）对离垢施说：‘这件事非常微妙，不要轻易对待。佛法玄妙深奥，你还没有理解，诸位菩萨的修行也很难做到，你不能以女人的身份，获得无上正真之道，成就最正觉。’ 离垢施女回答目连说：‘我所说的话，至诚不虚。我将来会成就如来（佛的称号）、至真（佛的称号）、等正觉（佛的称号）、明行成为（佛的称号）、善逝（佛的称号）、世间解（佛的称号）、无上士（佛的称号）、道法御（佛的称号）、天人师（佛的称号），号为佛世尊。那时，三千大千世界会六次震动，不会让众生有退转之心，天空中会降下各种鲜花，箜篌等乐器不用敲击也会自己发出声音。我将转女身变为男子，在八岁时就立下这样的誓愿。’ 当时，三千大千世界六次震动，箜篌等乐器不用敲击也会自己发出声音。离垢施女的身体变为男子的形象，成为八岁的童子。 这时，大目连立刻从座位上站起来，整理好衣服，右膝跪地，双手合十对佛说：‘唯有天中天（佛的称号）！从今以后，我将归顺诸位菩萨，以及初发菩提心的人，向他们行礼，谦虚顺从教诲，至诚修习佛道。这是为什么呢？现在这位小女子，竟然能够兴发这样的道行变化，威神之力无边无际，如此尊贵殊胜。她所建立的至诚誓愿，一切都显现出真谛的瑞应，必定能够圆满成就她所说的一切。’ 佛说：‘是的，目连！正如你所说：‘从初发菩提心’