Chinese
大正藏第 12 册 No. 0338 佛说离垢施女经 No. 338 [Nos. 310(33), 339] 佛说离垢施女经 西晋月氏国三藏竺法护译 闻如是： 一时佛在舍卫国祇树给孤独园，与大比丘众俱，比丘千人皆阿罗汉——诸漏已尽逮得已办，无复尘垢而得自在，弃捐重担逮得己利，尽除终始诸所结缚，度以聪慧通达明智悉为仁贤，犹如大龙心得自在——其大人贤者阿难；菩萨万人，皆成大阿罗汉——皆一切圣达神通己畅，悉不退转法轮——菩萨其名：宝光菩萨、智积菩萨、名首菩萨、辩积菩萨、首咸菩萨、光世音菩萨、贤首菩萨，喜王菩萨、行无思议脱门菩萨、念诸法无盖菩萨、慈氏菩萨、入志性菩萨、弃诸恶趣菩萨、除众忧冥菩萨、超欲无虚迹菩萨、无虚见菩萨、德宝校饰菩萨、金宝曜首菩萨、舍诸盖菩萨、无害心菩萨，如是等菩萨具足万人。 尔时贤者舍利弗、大目揵连、大迦叶、须菩提、邠耨文陀弗、离越、阿那律、阿难等，溥首童真、不虚见、宝英、弃诸恶趣、弃诸阴盖、光世音、辩积、超度无虚迹。时此八菩萨及八弟子，明旦着衣持钵入城分卫，斯等俱行相与共议各各发愿。 舍利弗曰：“当如是像三昧正受入城分卫，令其 现代汉语译本 如是我闻： 一时，佛陀在舍卫国祇树给孤独园，与众多大比丘在一起。这些比丘共有千人，皆为阿罗汉——他们已经断尽了一切烦恼，成就了道业，不再有尘垢，获得了自在。他们抛弃了沉重的负担，获得了自身的利益，彻底解除了从开始到结束的一切束缚。他们以聪慧通达明智，全都成为仁慈贤能之人，如同大龙一般心意自在。其中，贤者阿难是他们中的佼佼者；还有一万名菩萨，他们也都成就了大阿罗汉的果位——他们都通达一切圣道，神通无碍，并且都不会退转于法轮。这些菩萨的名字是：宝光菩萨、智积菩萨、名首菩萨、辩积菩萨、首咸菩萨、光世音菩萨、贤首菩萨、喜王菩萨、行无思议脱门菩萨、念诸法无盖菩萨、慈氏菩萨、入志性菩萨、弃诸恶趣菩萨、除众忧冥菩萨、超欲无虚迹菩萨、无虚见菩萨、德宝校饰菩萨、金宝曜首菩萨、舍诸盖菩萨、无害心菩萨，像这样的菩萨共有万人。 当时，贤者舍利弗（Sariputra）、大目犍连（Maha Moggallana）、大迦叶（Mahakasyapa）、须菩提（Subhuti）、宾头卢颇罗堕（Pindola Bharadvaja）、离婆多（Revata）、阿那律（Anuruddha）、阿难（Ananda）等，以及普首童真、不虚见、宝英、弃诸恶趣、弃诸阴盖、光世音、辩积、超度无虚迹等八位菩萨和八位弟子，在第二天早晨穿好衣服，拿着钵进入城中乞食。他们一起行走，互相讨论，各自发愿。 舍利弗说：‘我应当以这样的三昧正受进入城中乞食，让那些'
English
English version Thus have I heard: At one time, the Buddha was in the Jeta Grove of Anathapindika in Sravasti, together with a large assembly of great Bhikkhus. These Bhikkhus numbered a thousand, all of whom were Arhats—they had exhausted all defilements, accomplished their tasks, were free from impurities, and had attained liberation. They had cast off their heavy burdens, gained their own benefit, and completely removed all fetters from beginning to end. They were wise and intelligent, all becoming benevolent and virtuous, with minds as free as great dragons. Among them, the venerable Ananda was the most outstanding; there were also ten thousand Bodhisattvas, all of whom had attained the state of great Arhats—they had all mastered the holy paths, possessed unobstructed supernatural powers, and would not regress from the Dharma wheel. These Bodhisattvas were named: Bodhisattva Bhaisajyaraja, Bodhisattva Jnanasagara, Bodhisattva Namaskara, Bodhisattva Pratibhana, Bodhisattva Srestha, Bodhisattva Avalokitesvara, Bodhisattva Bhadrapala, Bodhisattva Anandaraja, Bodhisattva Anantapratisthana, Bodhisattva Sarvadharmanirghosa, Bodhisattva Maitreya, Bodhisattva Adhimukti, Bodhisattva Apaya-bhayaharana, Bodhisattva Sarvaduhkhaprahana, Bodhisattva Anupalambha, Bodhisattva Asamdarshana, Bodhisattva Ratnakara, Bodhisattva Kanakavarna, Bodhisattva Sarvavarana-viskambhin, Bodhisattva Nirupadrava, and so on, totaling ten thousand Bodhisattvas. At that time, the venerable Sariputra, Maha Moggallana, Mahakasyapa, Subhuti, Pindola Bharadvaja, Revata, Anuruddha, Ananda, and others, along with the eight Bodhisattvas such as Pu-shou Tong-zhen, Bu-xu-jian, Bao-ying, Qi-zhu-e-qu, Qi-zhu-yin-gai, Guang-shi-yin, Bian-ji, and Chao-du-wu-xu-ji, and eight disciples, put on their robes and took their bowls to enter the city for alms the next morning. They walked together, discussing and making their own vows. Sariputra said, 'I shall enter the city for alms with such a Samadhi, so that those' -------------------------------------------------------------------------------- 中人普使一切闻四圣谛。”
Chinese
大目连曰：“愿城中人皆使一切无有须臾兴施魔事。” 大迦叶曰：“愿城中人施我食者，一切皆使得无尽福至无为度。” 须菩提曰：“愿城中人敢睹光明，以是缘报，皆得生天及在人间，然后逮得无为之法。” 邠耨曰：“愿其城中诸外异学梵志长者，悉得正见。” 离越曰：“愿其城中一切众人无有罪殃，悉获安隐。” 阿那律曰：“愿其城中一切众人悉得天眼。” 阿难曰：“愿其城中一切众人，悉使识念往古所可曾闻经法。” 文殊师利曰：“化其城中门户窗牖重阁精舍器物璎珞树木枝叶华实衣服之饰，皆使宣出空、无相、无愿、无所逮，得不起不灭，无有放逸，无所著声，无有形类，无吾我声。” 无虚见曰：“化其城中一切人民男女大小目所睹者，悉见佛形，至后究竟，逮得无上正真之道。” 宝英曰：“化其城中一切居家所有诸藏，皆满众宝。” 弃诸恶趣曰：“化其城中所居众民，敢有犯作地狱之罪，现在之法，使罪微轻，忽然虚尽。” 弃诸阴盖曰：“化其城中人弃捐五盖，不使增长。” 光世音曰：“化其中人闭牢狱者使得解脱，诸有系囚令得解散，诸恐惧者得无所畏。” 现代汉语译本： 中等根性的人普遍能听到四圣谛（苦、集、灭、道）。 大目犍连（佛陀十大弟子之一，以神通著称）说：‘愿城中的人都能不受任何魔事的干扰。’ 大迦叶（佛陀十大弟子之一，以头陀苦行著称）说：‘愿城中施食给我的人，都能获得无尽的福报，最终达到无为的解脱。’ 须菩提（佛陀十大弟子之一，以解空第一著称）说：‘愿城中的人能够见到光明，以此因缘，都能升天或在人间，最终证得无为之法。’ 宾头卢（佛陀弟子之一）说：‘愿城中所有外道、婆罗门、长者，都能获得正见。’ 离越（佛陀弟子之一）说：‘愿城中所有的人都没有罪业，都能获得安稳。’ 阿那律（佛陀十大弟子之一，以天眼第一著称）说：‘愿城中所有的人都能获得天眼。’ 阿难（佛陀十大弟子之一，以多闻第一著称）说：‘愿城中所有的人，都能忆念过去所听闻的佛法。’ 文殊师利（菩萨名，代表智慧）说：‘愿城中的门窗、楼阁、精舍、器物、璎珞、树木枝叶、花果、衣服装饰，都能宣说空、无相、无愿、无所得的道理，达到不生不灭，没有放逸，不执著于声音，没有形体，没有我执。’ 无虚见（菩萨名）说：‘愿城中所有男女老少，眼睛所见之处，都能见到佛的形象，最终证得无上正等正觉的佛道。’ 宝英（菩萨名）说：‘愿城中所有居家的宝藏，都充满各种珍宝。’ 弃诸恶趣（菩萨名）说：‘愿城中居住的人民，如果有犯下地狱罪业的，现在所受的果报，都能减轻，最终完全消失。’ 弃诸阴盖（菩萨名）说：‘愿城中的人都能舍弃五盖（贪欲、嗔恚、睡眠、掉悔、疑），不再增长。’ 光世音（菩萨名，即观世音菩萨）说：‘愿城中被囚禁的人都能获得解脱，被束缚的人都能获得自由，恐惧的人都能不再害怕。’
English
English version: Those of middling capacity will be universally enabled to hear the Four Noble Truths (suffering, origin of suffering, cessation of suffering, path to the cessation of suffering). Mahāmaudgalyāyana (one of the Buddha's ten great disciples, known for his supernatural powers) said: 'May all the people in the city be free from any demonic interference.' Mahākāśyapa (one of the Buddha's ten great disciples, known for his ascetic practices) said: 'May all those in the city who offer me food receive endless blessings and ultimately attain the unconditioned liberation.' Subhūti (one of the Buddha's ten great disciples, known for his understanding of emptiness) said: 'May all the people in the city who see the light, through this cause, be reborn in heaven or in the human realm, and ultimately attain the unconditioned Dharma.' Piṇḍola (one of the Buddha's disciples) said: 'May all the non-Buddhist ascetics, Brahmins, and elders in the city attain right view.' Revata (one of the Buddha's disciples) said: 'May all the people in the city be free from sin and obtain peace and security.' Aniruddha (one of the Buddha's ten great disciples, known for his divine eye) said: 'May all the people in the city attain the divine eye.' Ānanda (one of the Buddha's ten great disciples, known for his great learning) said: 'May all the people in the city be able to remember the Dharma they have heard in the past.' Mañjuśrī (a Bodhisattva, representing wisdom) said: 'May the doors, windows, multi-storied pavilions, monasteries, utensils, ornaments, trees, branches, leaves, flowers, fruits, and clothing decorations in the city all proclaim the principles of emptiness, signlessness, wishlessness, and non-attainment, reaching a state of non-arising and non-ceasing, without negligence, without attachment to sound, without form, and without the concept of self.' Avyūhadarśana (a Bodhisattva) said: 'May all the people in the city, men, women, young, and old, see the form of the Buddha wherever their eyes look, and ultimately attain the unsurpassed, true, and perfect enlightenment.' Ratnākara (a Bodhisattva) said: 'May all the household treasures in the city be filled with various jewels.' Tyāga-durgati (a Bodhisattva) said: 'May the people living in the city, if they have committed sins that would lead to hell, have their current karmic consequences lessened and ultimately completely extinguished.' Tyāga-āvaraṇa (a Bodhisattva) said: 'May the people in the city abandon the five hindrances (sensual desire, ill-will, sloth and torpor, restlessness and worry, and doubt) and not allow them to grow.' Avalokiteśvara (a Bodhisattva, also known as Guanyin) said: 'May those imprisoned in the city be released, may those who are bound be freed, and may those who are fearful become fearless.' --------------------------------------------------------------------------------
Chinese
辩积曰：“化其中人敢见我等皆得辩才，使诸伎乐转共谈语。” 超度无虚迹曰：“令其中人吾等目见，皆使究竟至于无上正真之道。” 时八菩萨、八大弟子，各各如是悉共议已，到其城门。 于时城中王波斯匿，有女名曰维摩罗达(晋言离垢施)，厥年十二，端正殊妙，见者咸悦，第一洁白，色如妙华。于月八日明星之时，与五百侍女平旦乘驾，五百梵志皆从其后，出行游观，而诣祠坛，欲大祠祀。 时诸梵志遥见比丘，心中念言以为不吉。诸梵志中有一梵志，年尊老耄，名曰梵天，谓离垢施女：“当知今日不祥，见诸比丘住于城门。止！不须出，当还入城。见此等辈，求诸利义必不如意。” 时离垢施女，则为梵志，而说颂曰： “斯等志行， 教化功德， 于诸祠祀， 为最吉安。 梵志若能， 供养此等， 一切吉利， 终无有异。 则以梵戒， 调定憺怕， 越度诸恶， 无秽众尘。 此等所行， 为上良医， 慰劳疗治， 众生久疾， 是无瑕秽， 第一师则。 为无数人， 去众恶事， 于诸四见， 为已鲜明。 梵志卿来， 值上清净， 佛在世间， 最胜法王。 斯等是子， 罗汉成就， 今 现代汉语译本 辩积（菩萨名）说：‘要让这里的人见到我们都能获得辩才，使各种伎乐都转而谈论佛法。’ 超度无虚迹（菩萨名）说：‘要让我们亲眼见到这里的人，都最终达到无上正真之道。’ 当时，八位菩萨和八位大弟子，各自这样商议完毕后，一同来到城门。 这时，城中的国王波斯匿（古印度国王名），有一个女儿名叫维摩罗达（Vimaladatta，晋语意为离垢施），她年方十二，容貌端庄美好，见到她的人都心生喜悦，她无比洁白，容色如美妙的花朵。在每月初八的清晨，当启明星出现时，她与五百名侍女一同乘坐车驾，五百名婆罗门跟在后面，出行游玩，前往祭坛，准备进行大型祭祀。 当时，那些婆罗门远远地看见比丘，心中认为这是不吉利的。婆罗门中有一位年老体衰的婆罗门，名叫梵天（Brahmadeva），他对离垢施女说：‘应当知道今天不吉利，看见这些比丘站在城门。停下！不必出城，应当返回城中。见到这些人，所求的利益必定不如意。’ 当时，离垢施女就为婆罗门说了这首偈颂： ‘这些人的志向和行为，教化众生的功德，在各种祭祀中，是最吉祥安稳的。婆罗门如果能够，供养这些人，一切都会吉祥顺利，终究不会有任何不同。他们以梵戒，调伏身心，平静安宁，超越各种恶行，没有污秽和尘垢。他们所做的事情，是最好的良医，安慰和治疗，众生长久的疾病，他们没有瑕疵，是第一导师。他们为无数人，去除各种恶事，对于各种四见（佛教术语，指常见的四种错误见解），已经非常清楚明白。婆罗门，你来到这里，遇到了清净的佛陀，佛陀是世间最殊胜的法王。这些人是佛陀的弟子，罗汉已经成就，现在’
English
English version The Bodhisattva Bianji (辩积) said, 'Let the people here who see us all gain eloquence, and cause all kinds of music to turn to discussing the Dharma.' The Bodhisattva Chaodu Wuxuji (超度无虚迹) said, 'Let us see with our own eyes that the people here all ultimately reach the unsurpassed and true path.' At that time, the eight Bodhisattvas and eight great disciples, after each having discussed in this way, arrived together at the city gate. At this time, King Pasenadi (波斯匿, an ancient Indian king) of the city had a daughter named Vimaladatta (维摩罗达, meaning 'Immaculate Giving' in Jin language). She was twelve years old, with a dignified and beautiful appearance. Those who saw her were filled with joy. She was exceptionally pure white, her complexion like a beautiful flower. On the eighth day of the month, at dawn when the morning star appeared, she rode in a carriage with five hundred maids, followed by five hundred Brahmins, going out for a stroll and heading to the altar to perform a grand sacrifice. At that time, the Brahmins saw the Bhikkhus from afar and thought in their hearts that it was inauspicious. Among the Brahmins, there was an old and frail Brahmin named Brahmadeva (梵天), who said to the daughter Vimaladatta, 'You should know that today is unlucky, seeing these Bhikkhus standing at the city gate. Stop! There is no need to go out of the city; you should return to the city. Seeing these people, the benefits you seek will surely not be as desired.' At that time, the daughter Vimaladatta then spoke this verse for the Brahmins: 'The aspirations and actions of these people, the merits of teaching and transforming beings, among all sacrifices, are the most auspicious and peaceful. If Brahmins can, make offerings to these people, everything will be auspicious and smooth, and there will ultimately be no difference. They use the Brahma precepts, to tame their minds and bodies, to be calm and peaceful, to transcend all evil deeds, without defilement or dust. What they do, is the best physician, comforting and healing, the long-standing illnesses of sentient beings. They are without flaw, the foremost teachers. They remove all evil deeds for countless people, and are very clear about the various four views (a Buddhist term referring to four common wrong views). Brahmin, you have come here, and encountered the pure Buddha, the Buddha is the most supreme Dharma King in the world. These people are the Buddha's disciples, the Arhats have been achieved, now'