Chinese
大正藏第 12 册 No. 0332 佛说优填王经 No. 332 [Nos. 310(29), 333] 佛说优填王经 西晋沙门释法炬奉 诏译 闻如是： 一时佛在拘深国，王号曰优填。拘深国有逝心，名摩回提，生女端正华色世间少双。父睹女容一国希有，名曰无比。邻国诸王群僚豪姓靡不娉焉。父答曰：“若有君子容与女齐，吾其应之。” 佛时行在其国，逝心睹佛三十二相八十种好，身色紫金巍巍堂堂光仪无上，心喜而曰：“吾女获匹。”归语其妻曰：“吾为无比得婿。”促庄饰女将往也。夫妻共服饰，其女步瑶华光，珠玑璎珞庄严光国，夫妻共将女至佛所。妻道见佛迹相好之文光彩之色，非世所有，知为天尊，谓其夫曰：“此人足迹文理乃尔，非世所闻斯将非凡，必自清净无复淫欲，将不取吾女，无自辱也。”夫曰：“何以知其然？”妻因说偈言： “淫人曳踵行， 恚者操指步， 愚者足躘地； 斯迹天人尊。” 逝心曰：“非尔女人所知，汝不乐者便还归。”乃自将女诣佛所，稽首佛足，白佛言：“大人勤劳教授，身无供养。有是粗女，愿给箕帚。” 佛言：“汝以女为好耶？” 答曰：“生得此女颜容实好 现代汉语译本 如是我闻： 一时，佛陀在拘深国（Kushinagara），当时的国王名叫优填（Udayana）。拘深国有一位名叫摩回提（Mahamati）的富豪，他生了一个女儿，容貌端庄美丽，世间少有。父亲看到女儿的容貌，觉得举国罕见，便给她取名为无比（Anupama）。邻国的诸位国王、大臣和豪门贵族都纷纷前来求婚。父亲回答说：‘如果有人容貌能与我女儿相配，我就答应这门婚事。’ 当时，佛陀正在这个国家游化，摩回提看到佛陀的三十二相和八十种好，身体呈现紫金色，巍峨庄严，光芒无比，心中欢喜，说道：‘我的女儿有归宿了。’他回家告诉妻子说：‘我为无比找到了夫婿。’于是催促打扮女儿，准备前往。夫妻俩一同为女儿梳妆打扮，女儿行走时，步履生辉，珠光宝气，光彩照人。夫妻俩一同带着女儿来到佛陀所在之处。妻子在路上看到佛陀的足迹，纹理清晰，光彩夺目，非世间所有，知道这是天尊，便对丈夫说：‘此人的足迹纹理如此，非世间所见，此人必定非凡，必定清净无染，没有淫欲，恐怕不会娶我们的女儿，我们不要自取其辱。’丈夫说：‘你怎么知道的？’妻子于是说偈道： ‘淫欲之人拖着脚跟走路， 嗔恚之人用脚尖走路， 愚痴之人脚掌拖地； 这样的足迹，是天人尊者。’ 摩回提说：‘这不是你女人所能知道的，你不愿意去就回去吧。’于是自己带着女儿来到佛陀面前，顶礼佛足，对佛陀说：‘大人您辛勤教化，我们没有供养。我有一个粗陋的女儿，愿意让她为您执持箕帚。’ 佛陀说：‘你觉得你的女儿很美吗？’ 他回答说：‘生下的这个女儿，容貌确实很好。’
English
English version Thus have I heard: At one time, the Buddha was in the country of Kushinagara, where the king was named Udayana. In Kushinagara, there was a wealthy man named Mahamati, who had a daughter of exceptional beauty, rare in the world. Her father, seeing her beauty, considered her unparalleled in the country and named her Anupama. Kings, ministers, and nobles from neighboring countries all sought her hand in marriage. Her father replied, 'If there is a gentleman whose appearance matches my daughter's, I will agree to the marriage.' At that time, the Buddha was traveling in that country. Mahamati saw the Buddha's thirty-two marks and eighty minor characteristics, his body the color of purple gold, majestic and radiant, and was filled with joy, saying, 'My daughter has found a match.' He returned home and told his wife, 'I have found a husband for Anupama.' He urged her to adorn their daughter and prepare to go. The couple dressed their daughter, and as she walked, she shone with radiance, adorned with pearls and jewels, illuminating the country. Together, the couple brought their daughter to where the Buddha was. On the way, the wife saw the Buddha's footprints, with clear patterns and radiant colors, unlike anything in the world. Knowing that this was a celestial being, she said to her husband, 'The patterns of this person's footprints are extraordinary, unlike anything seen in the world. This person must be extraordinary, pure and free from defilement, without lust. He probably won't marry our daughter, and we shouldn't humiliate ourselves.' Her husband asked, 'How do you know that?' The wife then spoke a verse: 'A lustful person walks with dragging heels, A wrathful person walks on tiptoes, A foolish person drags their feet on the ground; Such footprints belong to a celestial being.' Mahamati said, 'This is beyond your understanding as a woman. If you don't want to go, then go back.' He then took his daughter to the Buddha, bowed at his feet, and said to the Buddha, 'Great One, you work hard to teach, and we have no offerings. I have a humble daughter, and I wish to offer her to serve you.' The Buddha said, 'Do you think your daughter is beautiful?' He replied, 'This daughter I have is indeed very beautiful.' --------------------------------------------------------------------------------
Chinese
世间无双，诸国王豪姓多有求者不以应之。窃见大人光色巍巍非世所见，贪得供养故，宜自归耳。” 佛言：“此女之好为着何许？” 逝心曰：“从头至足周遍观之无不好也。” 佛言：“惑哉肉眼，吾观之，从头至足无一好耶。若头上有发，但是毛象马之尾亦皆尔也；发下有髑髅，但是骨屠家猪头骨亦尔也；头中有脑者如泥鯹臊送，鼻下之着地莫能蹈者，目者是脆决之纯汁，鼻中有涕，口但有唾，腹藏肝肺皆亦鯹臊，肠胃膀胱但成屎尿腐臭难论，腹为帏囊裹诸不净，四支手足骨骨相拄筋连皮韬，但恃气息以动作之，譬若木人机关作之，既毕解列其体节节，相离手足狼藉。人亦如是，有何等好而云少双？昔者吾在贝多树下，第六魔天王庄饰三女，颜容华色天中无比非徒此论，欲以坏吾道意，我为说身中秽恶，即皆化成老母形坏不复，惭愧而去。今是屎囊欲何所恋？急将还去，吾不取也。” 逝心闻佛所说，忽然惭耻无辞复言，又白佛言：“若仁不取者，更以妻优填王可乎不？”佛不答焉。逝心即送女与优填王，王获女大悦，拜父为太傅，为女兴宫，伎乐千人以给侍之。王正后师事佛，得须陀洹道。此女谮之于王，王惑其言以百箭射其后。后见箭不惧，都无恚怒，一意念佛慈心长跪向王，箭 现代汉语译本： 世间没有第二个像她这样美丽的女子，许多国王和豪门贵族都曾求娶她，但都没有答应。我私下里看到大人您光彩照人，威严无比，不是世俗之人所能比的，我贪图能得到您的供养，所以才应该把她献给您。' 佛陀说：'你认为这个女子的美好之处在哪里呢？' 逝心回答说：'从头到脚，我仔细观察，没有一处不美好的。' 佛陀说：'真是被肉眼迷惑了啊！我看她，从头到脚没有一处是美好的。她的头上有头发，但那只是毛发，像马尾和象尾一样；头发下面是头骨，但那只是骨头，像屠夫家的猪头骨一样；头里面有脑髓，像泥浆一样腥臭；鼻子下面是不能踩踏的污垢；眼睛是脆弱易碎的液体；鼻子里有鼻涕；嘴里只有唾液；腹部藏着肝脏和肺脏，也都是腥臭的；肠胃和膀胱里装满了屎尿，腐臭难闻；腹部就像一个布袋，包裹着各种不干净的东西；四肢手脚，骨头和骨头互相支撑，筋脉连接，皮肤包裹，只是依靠气息来活动，就像木偶一样，靠机关来运作。一旦机关停止，身体就会解体，手脚散落一地。人也是如此，有什么美好的地方值得称赞为世间无双呢？以前我在菩提树下时，第六魔王波旬曾用三个装饰华丽的女子来诱惑我，她们的容貌和姿色在天界都是无与伦比的，远胜于这个女子，想以此来破坏我的道心。我为她们讲述了身体的污秽，她们立刻都变成了老妇人的模样，丑陋不堪，惭愧地离开了。现在这个屎尿袋有什么值得留恋的呢？赶快把她带走，我不会要的。' 逝心听了佛陀所说，顿时感到惭愧，无话可说，又对佛陀说：'如果仁者您不接受她，那么把她嫁给优填王可以吗？'佛陀没有回答。逝心就把这个女子送给了优填王，优填王得到这个女子非常高兴，任命逝心的父亲为太傅，为这个女子建造宫殿，用一千名歌舞伎乐来服侍她。优填王的正后师从佛陀，证得了须陀洹果位。这个女子在优填王面前诋毁正后，优填王被她迷惑，用一百支箭射向正后。正后看到箭矢，毫不畏惧，没有丝毫的嗔恨，一心念佛，慈悲地跪向优填王，箭矢
English
English version: There is no one in the world as beautiful as her. Many kings and noble families have sought to marry her, but none have been accepted. I secretly observed that your radiance and majesty are extraordinary, unlike anything seen in the world. I am greedy for the opportunity to offer her to you, so I believe she should be given to you.' The Buddha said, 'Where do you see this woman's beauty?' Shixin replied, 'From head to toe, I have carefully observed her, and there is no part that is not beautiful.' The Buddha said, 'How deluded are your physical eyes! I see her, from head to toe, there is nothing beautiful. On her head, there is hair, but that is just hair, like the tail of a horse or an elephant; under the hair is a skull, but that is just bone, like the skull of a pig from a butcher; inside the head is brain matter, which is like foul-smelling mud; below the nose is filth that cannot be stepped on; the eyes are fragile and easily broken liquid; in the nose is mucus; in the mouth is only saliva; the abdomen contains the liver and lungs, which are also foul-smelling; the intestines and bladder are filled with feces and urine, which are putrid and difficult to describe; the abdomen is like a bag, containing all sorts of unclean things; the four limbs, hands, and feet, bones support each other, tendons connect, and skin covers them, only relying on breath to move, like a wooden puppet, operated by mechanisms. Once the mechanisms stop, the body will fall apart, with hands and feet scattered everywhere. People are the same, what is so beautiful about them that they should be praised as unparalleled in the world? In the past, when I was under the Bodhi tree, the sixth demon king, Mara, used three beautifully adorned women to tempt me. Their appearance and beauty were unparalleled in the heavens, far surpassing this woman, intending to destroy my resolve. I explained to them the filthiness of the body, and they immediately transformed into old women, ugly and repulsive, and left in shame. Now, what is there to be attached to in this bag of excrement and urine? Quickly take her away, I will not accept her.' Upon hearing what the Buddha said, Shixin was immediately ashamed and speechless. He then said to the Buddha, 'If you, the benevolent one, will not accept her, then is it acceptable to marry her to King Udayana?' The Buddha did not answer. Shixin then sent the woman to King Udayana. The king was very pleased to receive her, appointed Shixin's father as Grand Tutor, built a palace for the woman, and provided her with a thousand musicians and dancers to serve her. The queen of King Udayana followed the Buddha and attained the state of Srotapanna. This woman slandered the queen to King Udayana, and the king, deceived by her words, shot a hundred arrows at the queen. The queen, seeing the arrows, was not afraid, had no anger, and with a single-minded devotion to the Buddha, knelt towards the king with a compassionate heart. The arrows --------------------------------------------------------------------------------
Chinese
皆绕后三匝还住王前，百箭皆尔。王乃自惊畅然而惧，即驾白象金车驰诣佛所，未到下车避从步进稽首佛足，长跪自陈曰：“吾有重咎在三尊，所以彼淫妖从欲兴邪，于佛圣众每一恶念，以箭百枚射佛弟子，如事陈之睹之心惧，唯佛至真无量之慈，白衣弟子慈力乃尔，岂况无上正真佛乎？我今首过归命三尊，唯佛弘慈原赦其咎。” 佛笑曰：“善哉王！觉恶悔过，此明人行也，吾受王善意。” 王稽首，如是至三，佛亦三受之。王又头面着地，退就坐曰：“禀气匈顽忿戾自恣无忍辱心，三毒不除恶行快意，顺女妖邪不知其恶，自惟寿终必入地狱，愿佛加哀，广说女恶魑魅之态，入其罗网鲜能自拔，吾闻其祸必以自诫，国民巨细得以改操。” 佛言：“用此问为？且说余义。” 王曰：“余事异日说之不晚，女乱惑意凶祸之大，不闻其祸何缘远之？愿佛具为吾释地狱之变及女人之秽。” 佛言：“具听！男子有淫之恶，却睹女妖。” 王曰：“善愿受明教。” 佛言：“具听！男子有四恶，急所当知。世有淫夫，恒想睹女思闻妖声，远舍正法疑真信邪，淫网所綶没在盲冥，为欲所使如奴畏主；贪乐女色，不觉九孔恶露之臭秽，浑沌欲中，如猪处溷不觉其臭快以为安，不计后 现代汉语译本：他们都绕着（佛）身后转三圈，然后停在国王面前，每一支箭都是这样。国王因此感到震惊、畅快又恐惧，立即驾着白色大象拉的金车，奔向佛陀所在之处。还没到就下车，避开随从，步行上前，向佛陀的脚稽首，长跪着自己陈述说：‘我犯下了对三尊（佛、法、僧）的严重罪过，所以那个淫荡的妖女才得以放纵邪欲，对佛陀和圣众，我每一个恶念都用百支箭射向佛陀的弟子，像我所陈述的那样，看到这些我内心感到恐惧。只有佛陀才是至真无量的慈悲，白衣弟子（在家修行者）的慈悲力量尚且如此，更何况无上正真的佛陀呢？我现在认罪，归命三尊，希望佛陀弘扬慈悲，原谅我的罪过。’ 佛陀笑着说：‘好啊，国王！觉悟到自己的恶行并忏悔，这是明智的人所为，我接受你的善意。’ 国王稽首，像这样做了三次，佛陀也三次接受了他的忏悔。国王又头面着地，退回自己的座位说：‘我禀性愚钝，暴躁易怒，放纵自己，没有忍辱之心，三毒（贪、嗔、痴）没有消除，做恶事感到快乐，顺从妖女的邪恶，不知道那是恶行。我想到自己死后必定会堕入地狱，希望佛陀慈悲，广泛地讲述女人的邪恶和魑魅的形态，一旦陷入她们的罗网就很难自拔。我听到这些祸患一定会以此来警戒自己，让全国上下大小都能改变自己的行为。’ 佛陀说：‘你问这些做什么？先说其他的道理吧。’ 国王说：‘其他的事情以后再说也不晚，女人迷惑人心，带来凶祸的危害极大，不了解这些祸患，怎么能远离她们呢？希望佛陀详细地为我解释地狱的变故和女人的污秽。’ 佛陀说：‘仔细听！男子有淫欲的恶习，才会看到女人的妖媚。’ 国王说：‘我愿意接受您的教诲。’ 佛陀说：‘仔细听！男子有四种恶习，应当尽快知道。世上有淫荡的男人，总是想着看女人，想听妖媚的声音，远离正法，怀疑真理而相信邪说，被淫欲的罗网所束缚，沉没在黑暗之中，被欲望所驱使，像奴隶畏惧主人一样；贪恋女色，不觉得她们九孔（眼、耳、鼻、口、大小便道）排出的污秽是臭的，在浑浊的欲望中，就像猪在粪坑里一样，不觉得臭，反而觉得安逸，不考虑后