English
English version: 'Such are the four kinds of giving that those who have left home should practice. Those Bodhisattvas who have attained the patience of non-arising should practice three kinds of giving. What are the three? Giving away one's kingdom, giving away one's wife, and giving away one's head and eyes. These three are called great giving, called supremely wonderful giving. Those Bodhisattvas who have attained the patience of non-arising should practice these three kinds of giving.' Sariputra asked the Buddha, 'World Honored One! Should Bodhisattvas not fear desire, anger, and ignorance?' The Buddha told Sariputra, 'Bodhisattvas have two great offenses. What are the two? Offending against precepts due to anger and ignorance is called a great offense; offending due to desire is called a small offense, which is difficult to remove. Offending due to anger is called a great offense, which is easy to remove; offending due to ignorance is also called a great offense, which is also difficult to remove. Why is it said that love is a small offense but difficult to remove? Because love can increase the branches of birth and death and is also the seed of birth and death, therefore it is said to be small but difficult to remove. Offending due to anger leads to hell, the animal realm, and evil paths, quickly obstructing the mind, and is easy to remove; offending due to ignorance leads to the eight great hells and various great suffering places, and is difficult to be liberated from.' 'Furthermore, Sariputra! If a Bodhisattva violates the initial precept, they should sincerely and earnestly repent before ten members of the Sangha; if they intentionally violate a precept, they should sincerely and earnestly repent before five members of the Sangha; if they touch a woman with their hand and evil thoughts arise in their eyes, they should sincerely and earnestly repent before one or two people.' 'If a Bodhisattva commits the five heinous crimes (killing one's father, killing one's mother, killing an Arhat, shedding the blood of a Buddha, and disrupting the harmony of the Sangha), or violates a woman, or violates a man, or intentionally violates precepts, violates a stupa, or violates the Sangha, and other such offenses, the Bodhisattva should, before the thirty-five Buddhas, sincerely repent for the serious offenses committed, alone day and night. The method of repentance is: taking refuge in the Buddha, taking refuge in the Dharma, and taking refuge in the Sangha.' 'Namo Sakyamuni Buddha, Namo Vajra indestructible Buddha, Namo Ratna light Buddha, Namo Naga king Buddha, Namo Viriya army Buddha, Namo Viriya joy Buddha, Namo Ratna fire Buddha, Namo Ratna moon light Buddha, Namo Manifest no ignorance Buddha, Namo' --------------------------------------------------------------------------------
Chinese
宝月佛、南无无垢佛、南无离垢佛、南无勇施佛、南无清净佛、南无清净施佛、南无婆留那佛、南无水天佛、南无坚德佛、南无栴檀功德佛、南无无量掬光佛、南无光德佛、南无无忧德佛、南无那罗延佛、南无功德华佛、南无莲华光游戏神通佛、南无财功德佛、南无德念佛、南无善名称功德如来、南无红炎幢王如来、南无善游步功德如来、南无斗战胜如来、南无善游步如来、南无周匝庄严功德如来、南无宝华游步如来、南无宝莲华善住娑罗树王如来。 “如是等一切世界，诸佛世尊常住在世，愿诸世尊慈哀念我，若我此生、若我前生，从无始生死已来，所作众罪，若自作、若教他作、见作随喜。若塔、若僧、若四方僧物，若自取、若教他取、见取随喜。五无间罪，若自作、若教他作、见作随喜。十不善道，若自作、若教他作、见作随喜。所作罪障，或有覆藏、或不覆藏，应堕地狱、饿鬼、畜生诸余恶道，边地下贱及弥戾车，如是等处所作罪障、今皆忏悔。诸佛世尊当证知我，当忆念我。 “复于诸世尊前作如是言：‘若我此生、若于余生，曾行布施或守净戒，乃至施与畜生一揣之食，或修净行所有善根，成就众生所有善根，修行菩提所有善根，及无上智所有善根，一切合集挍计筹量，皆悉回向阿耨多罗三 现代汉语译本： 皈依宝月佛（Ratnachandra Buddha），皈依南无无垢佛（Vimala Buddha），皈依南无离垢佛（Vigata-mala Buddha），皈依南无勇施佛（Suradatta Buddha），皈依南无清净佛（Śuddha Buddha），皈依南无清净施佛（Śuddhadatta Buddha），皈依南无婆留那佛（Varuna Buddha），皈依南无水天佛（Apsara Buddha），皈依南无坚德佛（Drdhabala Buddha），皈依南无栴檀功德佛（Candana-guna Buddha），皈依南无无量掬光佛（Amitaprabha Buddha），皈依南无光德佛（Prabhakara Buddha），皈依南无无忧德佛（Aśokaguna Buddha），皈依南无那罗延佛（Narayana Buddha），皈依南无功德华佛（Gunapushpa Buddha），皈依南无莲华光游戏神通佛（Padmaprabha-vikridita-abhijna Buddha），皈依南无财功德佛（Dhana-guna Buddha），皈依南无德念佛（Gunasmrti Buddha），皈依南无善名称功德如来（Su-nama-guna Tathagata），皈依南无红炎幢王如来（Rakta-jvaja-raja Tathagata），皈依南无善游步功德如来（Suvikranta-guna Tathagata），皈依南无斗战胜如来（Sangrama-jita Tathagata），皈依南无善游步如来（Suvikranta Tathagata），皈依南无周匝庄严功德如来（Samanta-vyuha-guna Tathagata），皈依南无宝华游步如来（Ratna-pushpa-vikranta Tathagata），皈依南无宝莲华善住娑罗树王如来（Ratna-padma-supratisthita-sala-raja Tathagata）。 如是等一切世界，诸佛世尊常住在世，愿诸世尊慈悲怜悯我，若我此生、若我前生，从无始生死以来，所作的各种罪过，无论是自己做的，还是教唆他人做的，或是见到他人做而随喜的；无论是侵占佛塔、僧团、四方僧众的财物，无论是自己拿取的，还是教唆他人拿取的，或是见到他人拿取而随喜的；五无间罪，无论是自己做的，还是教唆他人做的，或是见到他人做而随喜的；十不善道，无论是自己做的，还是教唆他人做的，或是见到他人做而随喜的；所作的罪障，或有隐瞒，或不隐瞒，应堕入地狱、饿鬼、畜生等各种恶道，以及边地和弥戾车等处所作的罪障，现在都忏悔。诸佛世尊应当知晓我，应当忆念我。 又在诸位世尊面前这样说：‘若我此生、若于其他生，曾经行布施或持守清净戒律，乃至施舍给畜生一口食物，或修习清净的行为所产生的善根，成就众生所产生的善根，修行菩提所产生的善根，以及无上智慧所产生的善根，一切都汇集起来，计算衡量，全部回向给阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）。’
English
English version: Homage to Ratnachandra Buddha (Moon Jewel Buddha), Homage to Vimala Buddha (Immaculate Buddha), Homage to Vigata-mala Buddha (Free from Impurity Buddha), Homage to Suradatta Buddha (Courageous Giver Buddha), Homage to Śuddha Buddha (Pure Buddha), Homage to Śuddhadatta Buddha (Pure Giver Buddha), Homage to Varuna Buddha (Water God Buddha), Homage to Apsara Buddha (Celestial Nymph Buddha), Homage to Drdhabala Buddha (Firm Strength Buddha), Homage to Candana-guna Buddha (Sandalwood Virtue Buddha), Homage to Amitaprabha Buddha (Infinite Light Buddha), Homage to Prabhakara Buddha (Light Maker Buddha), Homage to Aśokaguna Buddha (Sorrowless Virtue Buddha), Homage to Narayana Buddha (Preserver God Buddha), Homage to Gunapushpa Buddha (Virtue Flower Buddha), Homage to Padmaprabha-vikridita-abhijna Buddha (Lotus Light Playful Superknowledge Buddha), Homage to Dhana-guna Buddha (Wealth Virtue Buddha), Homage to Gunasmrti Buddha (Virtue Memory Buddha), Homage to Su-nama-guna Tathagata (Well-Named Virtue Thus-Gone), Homage to Rakta-jvaja-raja Tathagata (Red Flame Banner King Thus-Gone), Homage to Suvikranta-guna Tathagata (Well-Advanced Virtue Thus-Gone), Homage to Sangrama-jita Tathagata (Victory in Battle Thus-Gone), Homage to Suvikranta Tathagata (Well-Advanced Thus-Gone), Homage to Samanta-vyuha-guna Tathagata (All-Around Adorned Virtue Thus-Gone), Homage to Ratna-pushpa-vikranta Tathagata (Jewel Flower Advanced Thus-Gone), Homage to Ratna-padma-supratisthita-sala-raja Tathagata (Jewel Lotus Well-Established Sala Tree King Thus-Gone). In all such worlds, may all the Buddhas, the World Honored Ones, who are constantly dwelling in the world, have compassion and think of me. If in this life or in my previous lives, from beginningless birth and death, I have committed various sins, whether I did them myself, or instructed others to do them, or rejoiced in seeing others do them; whether I have taken or caused others to take, or rejoiced in seeing others take, the property of stupas, sanghas, or the sanghas of the four directions; the five heinous crimes, whether I did them myself, or instructed others to do them, or rejoiced in seeing others do them; the ten non-virtuous paths, whether I did them myself, or instructed others to do them, or rejoiced in seeing others do them; the karmic obstacles I have created, whether concealed or not concealed, that should cause me to fall into hell, the realm of hungry ghosts, the animal realm, and other evil realms, as well as the borderlands and the places of the Mlecchas, all such karmic obstacles I now repent. May all the Buddhas, the World Honored Ones, know me and remember me. Again, in front of all the World Honored Ones, I say: ‘If in this life or in other lives, I have ever practiced giving or kept pure precepts, even giving a morsel of food to an animal, or the roots of virtue from practicing pure conduct, the roots of virtue from accomplishing sentient beings, the roots of virtue from practicing Bodhi, and the roots of virtue from supreme wisdom, all of these I gather together, calculate, and measure, and I dedicate them all to Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment).’ --------------------------------------------------------------------------------
Chinese
藐三菩提，如过去、未来、现在诸佛所作回向，我亦如是回向。’ “众罪皆忏悔， 诸福尽随喜， 及请佛功德， 愿成无上智。 去来现在佛， 于众生最胜， 无量功德海， 归依合掌礼。 “如是，舍利弗！菩萨如是观此三十五佛如在目前，思惟如来所有功德，应作如是清净忏悔。菩萨若能净此罪已，尔时诸佛为其现身，为度众生亦说种种诸行，成就愚惑诸众生故。菩萨于诸法界心不动摇，而诸众生等有种种欲乐，随其所乐皆能度脱满其所愿。菩萨若入大悲三昧，能示现入地狱、畜生诸余恶道；菩萨若入大庄严三昧，现居士身成就众生；菩萨若入妙胜三昧，能现转轮王身成就众生；菩萨若入晃曜三昧，能现释梵上妙色身成就众生；菩萨若入一心三昧，现声闻形成就众生；菩萨若入清净不二三昧，现辟支佛形成就众生；菩萨若入寂静三昧，能示佛身成就众生；菩萨若入诸法自在三昧，随诸众生种种欲乐，现种种形而成就之。 “又彼菩萨或现释身，或现梵身，或时示现转轮王身，皆为成就诸众生故，然此菩萨于诸法界而不动转。所以者何？虽随众生种种欲乐现种种形，而此菩萨不得己身及与众生，而随众生现种种身。 “又，舍利弗！师子兽王大吼之时，其余小虫能堪忍不 现代汉语译本 ‘对于无上正等正觉（Anuttara-samyak-sambodhi），如同过去、未来、现在诸佛所作的回向，我也如此回向。’ ‘我忏悔一切罪过，随喜一切福德， 以及祈请诸佛的功德，愿成就无上智慧。 过去、未来、现在的诸佛，在众生中最为殊胜， 拥有无量功德如大海，我归依、合掌礼敬。 ‘舍利弗（Sariputra）！菩萨应当这样观想这三十五佛如在眼前，思惟如来（Tathagata）的所有功德，应当作如此清净的忏悔。菩萨如果能够清净这些罪业，那时诸佛会为其现身，为了度化众生也会宣说种种修行，以此成就愚昧迷惑的众生。菩萨对于诸法界（Dharmadhatu）心不动摇，而诸众生有种种欲望和喜好，菩萨能随顺他们的喜好，度脱他们，满足他们的愿望。菩萨如果入于大悲三昧（Mahakaruna-samadhi），能够示现进入地狱、畜生等其余恶道；菩萨如果入于大庄严三昧（Mahavyuha-samadhi），会示现居士身来成就众生；菩萨如果入于妙胜三昧（Adhikarana-samadhi），能够示现转轮王身来成就众生；菩萨如果入于晃曜三昧（Abhidyota-samadhi），能够示现释天（Sakra）、梵天（Brahma）上妙色身来成就众生；菩萨如果入于一心三昧（Ekacitta-samadhi），会示现声闻（Sravaka）形来成就众生；菩萨如果入于清净不二三昧（Visuddha-advaya-samadhi），会示现辟支佛（Pratyekabuddha）形来成就众生；菩萨如果入于寂静三昧（Prasanta-samadhi），能够示现佛身来成就众生；菩萨如果入于诸法自在三昧（Sarva-dharma-vasita-samadhi），会随顺众生种种欲望和喜好，示现种种形相来成就他们。 ‘此外，那位菩萨有时示现释天身，有时示现梵天身，有时示现转轮王身，都是为了成就诸众生，然而这位菩萨对于诸法界却不移动转变。这是为什么呢？虽然随顺众生种种欲望和喜好示现种种形相，但这位菩萨不执着于自身和众生，而是随顺众生示现种种身形。 ‘还有，舍利弗！当狮子兽王大吼的时候，其余的小虫能够忍受吗？’