Chinese
大正藏第 10 册 No. 0304 大方广入如来智德不思议经 No. 304 [Nos. 302, 303] 大方广入如来智德不思议经一卷 大唐于阗三藏实叉难陀译 如是我闻： 一时，佛在摩竭提国寂灭道场普光明殿，无量功德之所集起，见者靡不生大喜乐，永离一切轻毁之心。佛于其中坐宝莲花师子之座，证净等觉，所行无二，住佛所住，悉与一切诸佛平等，到无障碍不退转法。一切所行，无能制伏，常作佛事，未曾休息，体法无相，住不思议。三世所生，了无差别，其身充遍一切世界，智达诸法，尝无迷惑。觉一切行，断诸疑网，其身微妙，不可分别，到无二智究竟彼岸，为诸菩萨之所宗仰，住无差别如来解脱，入无中边佛平等地，通达一切虚空法界，穷未来劫，常转法轮。 与大比丘众六十二亿人俱，皆悉了达诸法实相，自性平等，犹如虚空，无所依着，永离一切烦恼盖缠。一切如来智慧方便皆能随入，于一法中了一切法，无分别智常现在前，常勤修习趣种智道，心无退转，皆已成就到彼岸智，随一切境，所行方便，无不具足。 其名曰：舍利弗、大目揵连、摩诃迦旃延、摩诃迦叶、那提迦叶、伽耶迦叶、摩诃劫宾那、离婆多、阿㝹楼 现代汉语译本： 《大方广入如来智德不思议经》一卷 大唐于阗三藏实叉难陀译 我是这样听说的： 一时，佛在摩竭提国（Magadha）寂灭道场普光明殿，那里聚集着无量的功德，见到的人没有不生起极大喜悦的，永远远离一切轻慢毁谤之心。佛在其中坐在宝莲花狮子座上，证得了清净的等觉，所行之道没有差别，安住于佛所安住的境界，与一切诸佛平等无二，到达了无障碍不退转的法境。他的一切行为，没有谁能够制伏，常常行持佛的事业，未曾有丝毫的休息，体悟到法的无相，安住于不可思议的境界。对于过去、现在、未来三世所生的一切，了无差别，他的身体充满一切世界，智慧通达诸法，从未有过迷惑。觉悟一切行为，断除一切疑惑，他的身体微妙，不可分别，到达了无二智慧的究竟彼岸，为诸菩萨所宗仰，安住于无差别的如来解脱境界，进入无中边佛的平等之地，通达一切虚空法界，穷尽未来劫，常转法轮。 与六十二亿大比丘众在一起，他们都通达了诸法的真实相，自性平等，犹如虚空，无所依着，永远远离一切烦恼的覆盖和缠缚。他们都能随顺进入一切如来的智慧方便，在一法中通达一切法，无分别智常常显现在前，常常勤奋修习趣向一切种智的道路，心无退转，都已成就到达彼岸的智慧，随顺一切境界，所行方便，没有不具足的。 他们的名字是：舍利弗（Sariputra）、大目犍连（Maha Maudgalyayana）、摩诃迦旃延（Maha Katyayana）、摩诃迦叶（Maha Kasyapa）、那提迦叶（Nadi Kasyapa）、伽耶迦叶（Gaya Kasyapa）、摩诃劫宾那（Maha Kaphina）、离婆多（Revata）、阿㝹楼驮（Aniruddha）……
English
English version: The Sutra of the Great and Vast Entering into the Inconceivable Wisdom and Virtue of the Tathagata, One Fascicle Translated by Tripiṭaka Śikṣānanda of Khotan of the Great Tang Dynasty Thus have I heard: At one time, the Buddha was in the Universal Light Palace of the Bodhi-mandala of Magadha, a place where immeasurable merits gathered, and those who saw it could not help but generate great joy, forever abandoning all thoughts of belittling and slander. The Buddha sat upon a jeweled lotus lion throne, having attained pure and equal enlightenment, his path without duality, abiding in the state where Buddhas abide, equal to all Buddhas, having reached the unobstructed and irreversible Dharma. All his actions were beyond control, constantly performing the deeds of a Buddha, never resting, embodying the formless nature of Dharma, abiding in the inconceivable. He perceived no difference in the past, present, and future, his body pervading all worlds, his wisdom penetrating all dharmas, never confused. He awakened to all actions, severed all doubts, his body subtle and beyond distinction, having reached the ultimate shore of non-dual wisdom, revered by all Bodhisattvas, abiding in the undifferentiated liberation of the Tathagata, entering the equal ground of the Buddha without beginning or end, comprehending all of space and the Dharma realm, throughout the endless future, constantly turning the wheel of Dharma. He was with a great assembly of sixty-two billion Bhikshus, all of whom had realized the true nature of all dharmas, their self-nature being equal, like space, without attachment, forever free from the coverings and entanglements of all afflictions. They were all able to enter into the wisdom and skillful means of all Tathagatas, understanding all dharmas through one dharma, their non-discriminating wisdom constantly present, diligently cultivating the path towards all-knowing wisdom, their minds never retreating, all having achieved the wisdom of reaching the other shore, and in all circumstances, their skillful means were complete. Their names were: Sariputra, Maha Maudgalyayana, Maha Katyayana, Maha Kasyapa, Nadi Kasyapa, Gaya Kasyapa, Maha Kaphina, Revata, Aniruddha... --------------------------------------------------------------------------------
Chinese
驮、须菩提、富楼那弥多罗尼子、憍梵波提、周利槃陀、财力士子、佉陀罗、商主准陀、摩诃俱絺罗、难陀、罗睺罗、阿难，如是等诸大弟子而为上首。 复与六十亿比丘尼俱，皆已久集清净白法，近佛种智，了达方便，证一切法无性、无相安住实际，解一切法无生、无灭，无所除断，住不思议解脱三昧，随诸众生应可调伏，示现种种威仪色相，而于其中无所分别。其名曰：摩诃波阇波提及耶输陀罗而为上首。 复与十佛刹不可说百千亿那由他微尘等菩萨摩诃萨俱，皆是一生补处，从余方界来集于此，尽能普入十方世界，得涅槃道善方便智，安住菩萨观察成就一切众生方便法门，摄诸众生，令断一切戏论执取，了达诸法无边无中，知诸众生善恶业果皆不可得，亦不失坏。 又能究其意乐烦恼诸根所行，具持三世如来所说诸法句义无有忘失，通达一切有为无为世、出世法，成就三世诸佛智轮。 于念念中现天宫没、受生、出家、修行苦行、诣菩提树、降魔成佛、转正法轮、般涅槃相，常不厌舍一切众生，觉悟令发大菩提心，能于一众生心所缘境，入一切众生心所缘境，成就自然智而受菩萨身，一切智行未曾退转，虽常修习，而无所作。 能无量劫为一众生住世说法，护持法藏，绍诸佛种 现代汉语译本：与大迦叶（Mahakasyapa）、须菩提（Subhuti）、富楼那弥多罗尼子（Purna Maitrayaniputra）、憍梵波提（Gavampati）、周利槃陀伽（Cudapanthaka）、财力士子（Dhanika）、佉陀罗（Khadira）、商主准陀（Cunda）、摩诃俱絺罗（Mahakausthila）、难陀（Nanda）、罗睺罗（Rahula）、阿难（Ananda）等诸大弟子为首。 又与六十亿比丘尼在一起，她们都已长期修习清净的佛法，接近佛的智慧，通达方便法门，证悟一切法无自性、无相，安住于真如实际，理解一切法不生不灭，无所断除，安住于不可思议的解脱三昧，随顺众生应被调伏的根性，示现种种威仪色相，而于其中没有分别。她们的名字是：摩诃波阇波提（Mahaprajapati）和耶输陀罗（Yasodhara）为首。 又与十佛刹不可说百千亿那由他微尘数等菩萨摩诃萨在一起，他们都是一生补处菩萨，从其他世界来到这里，都能普遍进入十方世界，获得涅槃之道的善巧方便智慧，安住于菩萨观察成就一切众生的方便法门，摄受一切众生，使他们断除一切戏论执取，通达诸法无边无中，知道众生善恶业果都不可得，也不会失坏。 又能彻底了解众生的意乐、烦恼、诸根所行，具足持守三世如来所说的一切法句义，没有遗忘，通达一切有为法、无为法、世间法、出世间法，成就三世诸佛的智慧之轮。 在每一个念头中，示现天宫的出现和消失、受生、出家、修行苦行、前往菩提树、降伏魔军、成就佛道、转动法轮、示现涅槃等相，常常不厌倦舍弃一切众生，觉悟他们，令他们发起大菩提心，能在一个众生心所缘的境界中，进入一切众生心所缘的境界，成就自然智而受菩萨身，一切智行从未退转，虽然常常修习，却无所作为。 能以无量劫的时间为一位众生住世说法，护持佛法宝藏，继承诸佛的种子。
English
English version: Together with great disciples such as Mahakasyapa, Subhuti, Purna Maitrayaniputra, Gavampati, Cudapanthaka, Dhanika, Khadira, Cunda, Mahakausthila, Nanda, Rahula, and Ananda, who were the foremost. Also with sixty billion Bhikshunis, all of whom had long cultivated pure white Dharma, were close to the Buddha's wisdom, understood skillful means, realized that all dharmas are without self-nature and without form, abiding in the true reality, understanding that all dharmas are neither born nor destroyed, without anything to be eliminated, abiding in the inconceivable samadhi of liberation, manifesting various dignified appearances according to the beings to be tamed, without any discrimination among them. Their names were: Mahaprajapati and Yasodhara, who were the foremost. Also with ten Buddha-lands of inexpressible hundreds of thousands of billions of nayutas of dust-like Bodhisattva Mahasattvas, all of whom were in their last life before Buddhahood, having come from other realms, all able to universally enter the ten directions of the world, having obtained the skillful wisdom of the path to Nirvana, abiding in the Bodhisattva's observation of the skillful means to accomplish all beings, gathering all beings, causing them to cut off all discursive attachments, understanding that all dharmas are without beginning or middle, knowing that the karmic results of beings' good and evil deeds are unattainable and will not be lost. They were also able to thoroughly understand the inclinations, afflictions, and the actions of the faculties of beings, fully holding the meanings of all the Dharma phrases spoken by the Tathagatas of the three times without forgetting, comprehending all conditioned and unconditioned, worldly and transcendental dharmas, accomplishing the wheel of wisdom of the Buddhas of the three times. In every thought, they manifested the appearance of heavenly palaces appearing and disappearing, being born, leaving home, practicing asceticism, going to the Bodhi tree, subduing the demons, attaining Buddhahood, turning the Dharma wheel, and manifesting Nirvana, constantly not weary of abandoning all beings, awakening them, causing them to generate the great Bodhi mind, able to enter the realm of all beings' minds from the realm of one being's mind, accomplishing natural wisdom and receiving the Bodhisattva body, their practice of all wisdom never regressing, although constantly practicing, they do nothing. They are able to dwell in the world for countless kalpas, teaching the Dharma for one being, protecting the Dharma treasury, and continuing the lineage of the Buddhas. --------------------------------------------------------------------------------
Chinese
。于无佛处现佛出世如众生数，示成正觉，得加趺坐，充遍十方，圆满大智。严净一切杂秽国土，灭除一切菩萨业障。虚空法界，一切功德皆悉具足。证法实际，无所障碍，得一切法平等智印。印知诸法，自性平等，所见所闻，如影如响。 住不思议解脱三昧自在游戏首楞严定，成就出生诸佛相好陀罗尼门，具三世佛清净行愿，成就普贤殊胜意乐。 诸佛出世，咸诣其所，恭敬劝请。于一毛道中现一切世界，于一毛道中现于十方，始从下生，乃至最后般涅槃相，以十方一切诸佛众会现一佛众会；以一佛众会，现十方一切诸佛众会，现十方界入自身中。于自身中现一切众生身，随为演说无量法要。 现一切佛身入一佛身，以一佛身入一切佛身；于一众生身现无量众生身，于一切众生身现一众生身；于一生身现三世生身，三世生身现一生身。 现过去世入未来世，以未来世入过去世；以过去世入现在世，以现在世入过去世。于一身中入深禅定，于无量无数身起；无量无数身入深禅定，于一身起。 于一佛身现一切众生身，一切众生身现一佛身；于众生身现净法身，于净法身现众生身。以一佛刹及庄严事现一切净刹；以一切佛刹及庄严事现一净刹；以十方界入一毛孔，为诸众生显示一切诸佛 现代汉语译本：在没有佛陀的地方，他会像众生一样显现佛陀出世，示现成正觉，结跏趺坐，充满十方，圆满大智慧。他会庄严清净一切杂秽的国土，灭除一切菩萨的业障。虚空法界中，一切功德都完全具备。他证得法的实际，没有任何障碍，获得一切法平等的智慧印记。他以印记了知诸法的自性平等，所见所闻，都如影子和回声一般。 他安住于不可思议的解脱三昧，自在游戏于首楞严定，成就出生诸佛相好的陀罗尼门，具足三世诸佛清净的行愿，成就普贤菩萨殊胜的意乐。 诸佛出世时，都会前往他的所在，恭敬地劝请他。他会在一根毛孔中显现一切世界，在一根毛孔中显现十方，从下生开始，直到最后的般涅槃相。他会以十方一切诸佛的集会显现一个佛的集会；以一个佛的集会，显现十方一切诸佛的集会，显现十方世界进入自身中。在自身中显现一切众生的身体，随顺他们演说无量的法要。 他会显现一切佛身进入一个佛身，以一个佛身进入一切佛身；在一个众生的身体中显现无量众生的身体，在一切众生的身体中显现一个众生的身体；在一个生命体中显现三世的生命体，三世的生命体显现一个生命体。 他会显现过去世进入未来世，以未来世进入过去世；以过去世进入现在世，以现在世进入过去世。在一个身体中进入深禅定，从无量无数的身体中起身；无量无数的身体进入深禅定，从一个身体起身。 在一个佛身中显现一切众生的身体，一切众生的身体显现一个佛身；在众生的身体中显现清净法身，在清净法身中显现众生的身体。以一个佛刹和庄严的事物显现一切清净的佛刹；以一切佛刹和庄严的事物显现一个清净的佛刹；以十方世界进入一个毛孔，为众生显示一切诸佛。
English
English version: In places where there are no Buddhas, he appears as a Buddha coming into the world, just like sentient beings, demonstrating enlightenment, sitting in the lotus position, filling the ten directions, and perfecting great wisdom. He adorns and purifies all impure lands, and eradicates all karmic obstacles of Bodhisattvas. In the Dharma realm of empty space, all merits are fully possessed. He realizes the true nature of Dharma, without any hindrance, and obtains the seal of wisdom of equality of all Dharmas. He knows through the seal that the self-nature of all Dharmas is equal, and what is seen and heard is like a shadow and an echo. He dwells in the inconceivable Samadhi of liberation, freely plays in the Shurangama Samadhi, accomplishes the Dharani gate of producing the marks and characteristics of Buddhas, possesses the pure practices and vows of the Buddhas of the three times, and accomplishes the supreme aspiration of Samantabhadra. When Buddhas appear in the world, they all go to his place, respectfully requesting him. He manifests all worlds in a single pore, manifests the ten directions in a single pore, from the beginning of his birth to the final Nirvana. He manifests the assembly of one Buddha with the assemblies of all Buddhas in the ten directions; with the assembly of one Buddha, he manifests the assemblies of all Buddhas in the ten directions, manifesting the ten directions entering his own body. In his own body, he manifests the bodies of all sentient beings, and according to them, he expounds immeasurable Dharma teachings. He manifests all Buddha bodies entering one Buddha body, and with one Buddha body entering all Buddha bodies; in the body of one sentient being, he manifests the bodies of immeasurable sentient beings, and in the bodies of all sentient beings, he manifests the body of one sentient being; in one life form, he manifests the life forms of the three times, and the life forms of the three times manifest one life form. He manifests the past entering the future, and with the future entering the past; with the past entering the present, and with the present entering the past. In one body, he enters deep Samadhi, and arises from immeasurable and countless bodies; immeasurable and countless bodies enter deep Samadhi, and arise from one body. In one Buddha body, he manifests the bodies of all sentient beings, and the bodies of all sentient beings manifest one Buddha body; in the bodies of sentient beings, he manifests the pure Dharma body, and in the pure Dharma body, he manifests the bodies of sentient beings. With one Buddha land and its adornments, he manifests all pure Buddha lands; with all Buddha lands and their adornments, he manifests one pure Buddha land; with the ten directions entering one pore, he reveals all Buddhas to sentient beings. --------------------------------------------------------------------------------