English
English version: All worlds, all Tathagatas (Buddhas), all Bodhisattvas (enlightenment-seeking beings), all sentient beings, all realms of existence, none are not reflected in the body of the Tathagata, and according to what all sentient beings delight in, all are made to awaken. You should dwell in the Universal Realm Eye, the Pure Wisdom Eye of the entire space realm, the Vast Wisdom Eye that understands all realms, and you should also universally invite all Buddhas of the ten directions to protect and remember you. You should all be of one mind, detached from all places, all dependencies, all attachments, all forms of existence, observe the body of the Tathagata, and enter the subtle realm of the Ten Powers (of a Buddha). In one realm, understand all endless realms, and observe the body of the Tathagata. At that time, the Bodhisattvas, respectfully following his teachings, all turned towards the Tathagata, bowed their heads to the ground, and gazed with one mind. Suddenly, they saw the World Honored One Vairocana (the cosmic Buddha), in the wheels of his two feet there was a world named the Dharmadhatu Wheel, in that land there was a Buddha named the Dharmadhatu Adornment King, dwelling in the world and teaching the Dharma; the Universal Light Treasury Bodhisattva Mahasattva, together with ten unspeakable, unspeakable hundreds of billions of Nayutas (a large number) of Buddha-land dust particles of Bodhisattva Mahasattvas, came from that Buddha-land and sat in this assembly. In his two shanks, there was a world named the Unobstructed Treasury, in that land there was a Buddha named the Unobstructed Pure Light, dwelling in the world and teaching the Dharma; the Profound Treasury Bodhisattva Mahasattva, together with ten unspeakable, unspeakable hundreds of billions of Nayutas of Buddha-land dust particles of Bodhisattva Mahasattvas, came from that Buddha-land and sat in this assembly. In his two knees, there was a world named the True Gold Treasury, in that land there was a Buddha named the Gold Treasury King, dwelling in the world and teaching the Dharma; the Majestic Light Treasury Bodhisattva Mahasattva, together with ten unspeakable, unspeakable hundreds of billions of Nayutas of Buddha-land dust particles of Bodhisattva Mahasattvas, came from that Buddha-land and sat in this assembly. In his two thighs, there was a world named the All Jewel Adornment Treasury, in that land there was a Buddha named the Multitudinous Wonderful Light, dwelling in the world and teaching the Dharma; the Cloud Sound Treasury Bodhisattva Mahasattva, together with ten unspeakable, unspeakable hundreds of billions of Nayutas of Buddha-land dust particles of Bodhisattva Mahasattvas, came from that Buddha-land and sat in this assembly. In his navel, there was a world named Vairocana --------------------------------------------------------------------------------
Chinese
那藏，其土有佛，名毗卢遮那威德庄严王，住世说法；彼金刚藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。于其心中，有世界名胜光藏，其土有佛名妙相庄严藏，住世说法；彼普音不动威光藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。于两肩中，有世界名金色，其土有佛名金色王，住世说法；彼普名称威光藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。于其口中，有世界名妙宝庄严，其土有佛名无量光严王，住世说法；彼山王不动威光藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。于其眉间，有世界名法界无尽藏，其土有佛名三世无尽智，住世说法；彼普现众像威光藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。于其头中，有世界名覆持不散，其土有佛名宝花积，住世说法；彼十力清净威光藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。 时诸菩萨，既见如是无尽世界如来道场菩萨众会佛神变已，一一皆得法界藏 现代汉语译本：在那藏世界，有一尊佛，名为毗卢遮那威德庄严王（Vairocana-vidyā-śrī-rāja，意为光明遍照、威德庄严之王），住世说法；彼金刚藏菩萨摩诃萨（Vajragarbha Bodhisattva Mahāsattva，意为金刚藏大菩萨），与十不可说不可说百千亿那由他佛刹微尘数（不可思议的极多数量）的菩萨摩诃萨一同，从彼佛刹，来到此会场就坐。在他的心中，有一个世界名为胜光藏（Śrīprabhā-garbha，意为殊胜光明之藏），其土有一尊佛名为妙相庄严藏（Subhāva-śrī-garbha，意为妙相庄严之藏），住世说法；彼普音不动威光藏菩萨摩诃萨（Samantaghoṣa-acala-tejas-garbha Bodhisattva Mahāsattva，意为普音不动威光之藏大菩萨），与十不可说不可说百千亿那由他佛刹微尘数的菩萨摩诃萨一同，从彼佛刹，来到此会场就坐。在他的两肩中，有一个世界名为金色（Suvarṇa，意为金色），其土有一尊佛名为金色王（Suvarṇarāja，意为金色之王），住世说法；彼普名称威光藏菩萨摩诃萨（Samantanāma-tejas-garbha Bodhisattva Mahāsattva，意为普名称威光之藏大菩萨），与十不可说不可说百千亿那由他佛刹微尘数的菩萨摩诃萨一同，从彼佛刹，来到此会场就坐。在他的口中，有一个世界名为妙宝庄严（Ratna-vyūha，意为珍宝庄严），其土有一尊佛名为无量光严王（Amitaprabha-vyūha-rāja，意为无量光严之王），住世说法；彼山王不动威光藏菩萨摩诃萨（Śailarāja-acala-tejas-garbha Bodhisattva Mahāsattva，意为山王不动威光之藏大菩萨），与十不可说不可说百千亿那由他佛刹微尘数的菩萨摩诃萨一同，从彼佛刹，来到此会场就坐。在他的眉间，有一个世界名为法界无尽藏（Dharmadhātu-akṣaya-garbha，意为法界无尽之藏），其土有一尊佛名为三世无尽智（Tryadhva-akṣaya-jñāna，意为三世无尽之智），住世说法；彼普现众像威光藏菩萨摩诃萨（Sarvarūpa-darśana-tejas-garbha Bodhisattva Mahāsattva，意为普现众像威光之藏大菩萨），与十不可说不可说百千亿那由他佛刹微尘数的菩萨摩诃萨一同，从彼佛刹，来到此会场就坐。在他的头中，有一个世界名为覆持不散（Avikṣipta-dhāraṇa，意为覆持不散），其土有一尊佛名为宝花积（Ratna-puṣpa-kūṭa，意为宝花积聚），住世说法；彼十力清净威光藏菩萨摩诃萨（Daśabala-viśuddha-tejas-garbha Bodhisattva Mahāsattva，意为十力清净威光之藏大菩萨），与十不可说不可说百千亿那由他佛刹微尘数的菩萨摩诃萨一同，从彼佛刹，来到此会场就坐。 当时，诸位菩萨，在见到如此无尽世界如来道场菩萨众会佛的神变之后，一一都获得了法界藏（Dharmadhātu-garbha，意为法界之藏）。
English
English version: In that world called 'Nāga', there is a Buddha named 'Vairocana-vidyā-śrī-rāja' (The King of Vairocana's Majestic Virtue), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Vajragarbha' (Diamond Womb), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his heart, there is a world named 'Śrīprabhā-garbha' (Womb of Auspicious Light), where there is a Buddha named 'Subhāva-śrī-garbha' (Womb of Auspicious Form), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Samantaghoṣa-acala-tejas-garbha' (Womb of Universal Sound, Immovable Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his two shoulders, there is a world named 'Suvarṇa' (Golden), where there is a Buddha named 'Suvarṇarāja' (Golden King), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Samantanāma-tejas-garbha' (Womb of Universal Name, Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his mouth, there is a world named 'Ratna-vyūha' (Jewel Array), where there is a Buddha named 'Amitaprabha-vyūha-rāja' (King of Immeasurable Light Array), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Śailarāja-acala-tejas-garbha' (Womb of Mountain King, Immovable Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his brow, there is a world named 'Dharmadhātu-akṣaya-garbha' (Womb of Inexhaustible Dharma Realm), where there is a Buddha named 'Tryadhva-akṣaya-jñāna' (Inexhaustible Wisdom of the Three Times), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Sarvarūpa-darśana-tejas-garbha' (Womb of Manifestation of All Forms, Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his head, there is a world named 'Avikṣipta-dhāraṇa' (Unscattered Retention), where there is a Buddha named 'Ratna-puṣpa-kūṭa' (Pile of Jewel Flowers), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Daśabala-viśuddha-tejas-garbha' (Womb of Ten Powers, Pure Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. At that time, all the Bodhisattvas, having seen such endless worlds, the Buddha's sacred sites, the assemblies of Bodhisattvas, and the Buddha's miraculous transformations, each attained the 'Dharmadhātu-garbha' (Womb of the Dharma Realm). --------------------------------------------------------------------------------
Chinese
三昧，等十佛刹微尘数诸大三昧一切法地陀罗尼，等十佛刹微尘数诸陀罗尼离垢藏般若波罗蜜，等十佛刹微尘数诸波罗蜜力电光，等十佛刹微尘数一切智电光。 时普贤菩萨，复告大众：“诸佛子！此法唯是行普贤行，为善知识所摄受者，乃得闻见。是故汝等，于此法门，作金刚心，增上意乐，护持读诵，勿令忘失。” 说此法时，彼诸菩萨摩诃萨等，欢喜信受。 大方广普贤所说经 现代汉语译本：三昧（专注），等同十个佛刹微尘数那样多的各种大三昧，一切法地陀罗尼（总持），等同十个佛刹微尘数那样多的各种陀罗尼，离垢藏般若波罗蜜（智慧的完美），等同十个佛刹微尘数那样多的各种波罗蜜，力电光（力量的光芒），等同十个佛刹微尘数那样多的一切智电光（一切智慧的光芒）。 当时，普贤菩萨又告诉大众：‘各位佛子！这个法门唯有修行普贤行，被善知识所摄受的人，才能听闻和见到。因此你们对于这个法门，要以金刚般的心，增上意乐，护持读诵，不要让它遗忘丢失。’ 当宣说这个法门时，那些菩萨摩诃萨等，都欢喜信受。 《大方广普贤所说经》
English
English version: Samadhi (concentration), as many great samadhis as the dust particles in ten Buddha lands, all-dharma-ground dharani (mantra), as many dharanis as the dust particles in ten Buddha lands, stainless-treasury prajna-paramita (perfection of wisdom), as many paramitas as the dust particles in ten Buddha lands, power-lightning, as many omniscient-lightning as the dust particles in ten Buddha lands. At that time, Samantabhadra Bodhisattva further addressed the assembly: 'Oh, Buddha-sons! This Dharma can only be heard and seen by those who practice the conduct of Samantabhadra and are embraced by virtuous teachers. Therefore, you should have a diamond-like mind towards this Dharma, increase your aspiration, uphold and recite it, and not let it be forgotten or lost.' When this Dharma was being spoken, those Bodhisattva-mahasattvas and others, joyfully accepted it with faith. The Sutra Spoken by the Greatly Expansive Samantabhadra --------------------------------------------------------------------------------