Chinese
大正藏第 10 册 No. 0298 大方广普贤所说经 No. 298 大方广普贤所说经一卷 唐于阗三藏实叉难陀译 如是我闻： 一时佛在如来神力所持之处，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，前后围绕，而为说法，皆已成就普贤之行，普贤菩萨摩诃萨而为上首。 时众会中，有十菩萨摩诃萨，各与十不可说不可说百千亿那由他佛刹微尘等菩萨眷属，从十方处，忽然出现，皆坐无碍庄严师子之座，其名曰普光藏菩萨、甚深藏菩萨、威德光明藏菩萨、云音藏菩萨、金刚藏菩萨、普音不动威光藏菩萨、普名称威光藏菩萨、山王不动威光藏菩萨、普现众像威光藏菩萨、十力清净威光藏菩萨。彼诸菩萨出现之时，于此会中，唯除普贤，其余一切菩萨大众，靡不倾动，所有威光亦尽不现。一一菩萨，皆雨十不可说不可说百千亿那由他香云、涂香云、鬘云、衣云、宝盖幢幡云、清净世界云、众宝楼阁云、菩萨众会道场云、大光明网普照云、菩提道场庄严云、如来形像袈裟云，各兴如是不可思议诸供养云，充满法界，供养如来。斯诸菩萨所坐之座，众宝庄严，微妙清净，于彼一一庄严事中，普现一切无量世界、无量众生、无量诸佛、无量菩萨，又现 现代汉语译本 《大方广普贤所说经》 唐朝于阗三藏实叉难陀译 如是我闻： 一时，佛在如来神力所持之处，与十不可说不可说百千亿那由他佛刹微尘数等菩萨摩诃萨（菩萨中的大菩萨）在一起，前后围绕，为他们说法。这些菩萨都已成就普贤（菩萨名，象征一切菩萨行愿的代表）之行，普贤菩萨摩诃萨为他们的首领。 当时，在法会中，有十位菩萨摩诃萨，各自带领十不可说不可说百千亿那由他佛刹微尘数等菩萨眷属，从十方出现，都坐在无碍庄严的狮子座上。他们的名字是：普光藏菩萨、甚深藏菩萨、威德光明藏菩萨、云音藏菩萨、金刚藏菩萨、普音不动威光藏菩萨、普名称威光藏菩萨、山王不动威光藏菩萨、普现众像威光藏菩萨、十力清净威光藏菩萨。这些菩萨出现时，在这个法会中，除了普贤菩萨，其余一切菩萨大众都感到震动，他们所有的威光也全部消失。每一位菩萨都降下十不可说不可说百千亿那由他香云、涂香云、鬘云、衣云、宝盖幢幡云、清净世界云、众宝楼阁云、菩萨众会道场云、大光明网普照云、菩提道场庄严云、如来形像袈裟云，各自兴起这样不可思议的供养云，充满法界，供养如来。这些菩萨所坐的座位，用众宝庄严，微妙清净，在每一个庄严的事物中，都普遍显现一切无量世界、无量众生、无量诸佛、无量菩萨，又显现
English
English version The Great Vaipulya Sutra Spoken by Samantabhadra Translated by Tripiṭaka Śikṣānanda of Khotan during the Tang Dynasty Thus have I heard: At one time, the Buddha was in a place sustained by the spiritual power of the Tathagata, together with bodhisattvas mahasattvas (great bodhisattvas) as numerous as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, surrounded front and back, expounding the Dharma. All of them had accomplished the practices of Samantabhadra (a bodhisattva, representing the embodiment of all bodhisattva vows and practices), with Samantabhadra Bodhisattva Mahasattva as their leader. At that time, in the assembly, there were ten bodhisattvas mahasattvas, each leading retinues of bodhisattvas as numerous as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, who suddenly appeared from the ten directions. They all sat on unobstructed, adorned lion thrones. Their names were: Universal Light Treasury Bodhisattva, Profound Treasury Bodhisattva, Majestic Light Treasury Bodhisattva, Cloud Sound Treasury Bodhisattva, Vajra Treasury Bodhisattva, Universal Sound Immovable Majestic Light Treasury Bodhisattva, Universal Name Majestic Light Treasury Bodhisattva, Mountain King Immovable Majestic Light Treasury Bodhisattva, Universal Manifestation of All Forms Majestic Light Treasury Bodhisattva, and Ten Powers Pure Majestic Light Treasury Bodhisattva. When these bodhisattvas appeared, in this assembly, except for Samantabhadra, all the other bodhisattva assemblies felt shaken, and all their majestic lights completely disappeared. Each bodhisattva rained down ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of fragrant clouds, scented powder clouds, garland clouds, robe clouds, jeweled canopy and banner clouds, pure world clouds, jeweled pavilion clouds, bodhisattva assembly practice place clouds, great light net universally illuminating clouds, bodhi practice place adornment clouds, and Tathagata image kasaya clouds. Each raised such inconceivable offering clouds, filling the Dharma realm, making offerings to the Tathagata. The seats on which these bodhisattvas sat were adorned with various jewels, subtle and pure. In each of these adorned things, all immeasurable worlds, immeasurable sentient beings, immeasurable Buddhas, and immeasurable bodhisattvas were universally manifested, and also manifested --------------------------------------------------------------------------------
Chinese
不可说不可说过去未来无量世界，及彼诸佛，现坐道场，为化众生，转妙法轮，诸菩萨众，供养如来，净修一切波罗蜜行，常无断绝。 尔时众会，咸作是念：“此诸菩萨，从何世界诸佛所来？”即共请问普贤菩萨。 时普贤菩萨，普告一切菩萨众言：“诸佛子！汝等各自推其来处。” 时无碍眼菩萨，则入普迅疾三昧、遍至三昧、明照法界三昧、具一切神通三昧、了一切境界三昧、现一切众生身神通三昧、知一切佛刹三昧，入如是等十阿僧祇百千亿那由他菩萨三昧，以三昧力，自见其身，悉诣十方一切世界乃至一切微尘处中，而不能见彼诸菩萨所从来土，及于如来修梵行处。其余一切菩萨大众，各各别入菩萨三昧，皆不能见，亦复如是。咸从定起，白普贤菩萨言：“我等各入十阿僧祇百千亿那由他菩萨三昧，了不能见彼诸菩萨所从来处。” 普贤菩萨复告之言：“彼所从来诸佛国土，甚深广大极难可见，汝等今可更共推求。” 时诸菩萨，一一复入十佛刹微尘等菩萨三昧，求亦不见，各以其事，重白普贤。 尔时，普贤菩萨，从座而起，上升虚空，右绕世尊，无数匝已，即于空中，普观众会，作如是言：“诸佛子！汝观佛身，无碍庄严，三世平等，法界诸刹，无不普入，十方 现代汉语译本：不可说不可说的过去、未来无量世界，以及那些佛陀，现在正坐在菩提道场，为了教化众生，转动微妙的法轮。诸位菩萨们，供养如来，清净地修习一切波罗蜜（到达彼岸的方法）的修行，从不间断。 当时在场的众人，都这样想：‘这些菩萨，是从哪个世界的哪位佛陀那里来的呢？’于是大家一起请问普贤菩萨（象征一切菩萨行愿的代表）。 这时，普贤菩萨普遍地告诉所有的菩萨们说：‘各位佛子！你们各自去推测他们的来处吧。’ 当时，无碍眼菩萨（象征智慧无碍的菩萨），就进入了普迅疾三昧（快速进入禅定的境界）、遍至三昧（普遍到达一切地方的禅定境界）、明照法界三昧（光明照耀整个法界的禅定境界）、具一切神通三昧（具备一切神通的禅定境界）、了一切境界三昧（明了一切境界的禅定境界）、现一切众生身神通三昧（能显现一切众生身的神通禅定境界）、知一切佛刹三昧（知晓一切佛土的禅定境界），进入了像这样十阿僧祇（无数）百千亿那由他（极大的数字）的菩萨三昧。凭借三昧的力量，他看到自己的身体，遍及十方一切世界，乃至一切微尘之处，却不能看到那些菩萨所来的国土，以及如来修习梵行（清净的修行）的地方。其余的一切菩萨大众，各自进入不同的菩萨三昧，也都不能看到，情况也是如此。他们都从禅定中出来，告诉普贤菩萨说：‘我们各自进入了十阿僧祇百千亿那由他的菩萨三昧，仍然不能看到那些菩萨所来的地方。’ 普贤菩萨又告诉他们说：‘他们所来的那些佛国，非常深远广大，极难见到。你们现在可以再一起去推求。’ 这时，各位菩萨，一一又进入了十佛刹微尘（像十个佛土的微尘一样多）的菩萨三昧，去寻求，仍然不能见到，各自把情况，再次告诉普贤菩萨。 这时，普贤菩萨，从座位上站起来，升到虚空中，向世尊右绕无数圈后，就在空中，普遍地看着大众，这样说道：‘各位佛子！你们看佛的身躯，无碍庄严，三世平等，法界的一切佛土，没有不普遍进入的，十方'
English
English version: Incalculable, unspeakable past and future limitless worlds, and those Buddhas, now sitting in the Bodhi (enlightenment) place, for the sake of transforming sentient beings, turning the wonderful Dharma wheel. All the Bodhisattvas, making offerings to the Tathagata (Buddha), purely cultivating all the Paramita (perfections) practices, constantly without interruption. At that time, the assembly all thought: 'From which world and which Buddha did these Bodhisattvas come?' Then they together asked Samantabhadra Bodhisattva (symbol of the embodiment of all Bodhisattva vows and practices). At that time, Samantabhadra Bodhisattva, universally told all the Bodhisattvas, saying: 'Oh, sons of the Buddha! You each try to deduce their origin.' At that time, Anantadrsti Bodhisattva (symbol of the Bodhisattva with unobstructed vision), then entered the Samadhi of Universal Swiftness, the Samadhi of Universal Arrival, the Samadhi of Illuminating the Dharma Realm, the Samadhi of Possessing All Supernatural Powers, the Samadhi of Understanding All Realms, the Samadhi of Manifesting the Supernatural Powers of All Sentient Beings, the Samadhi of Knowing All Buddha Lands, entering such as these ten Asamkhya (countless) hundreds of thousands of billions of Nayuta (a very large number) Bodhisattva Samadhis. By the power of Samadhi, he saw his own body, reaching all the worlds of the ten directions, even to all the places of dust particles, yet he could not see the lands from which those Bodhisattvas came, nor the place where the Tathagata cultivated pure conduct. All the other Bodhisattva assemblies, each entered different Bodhisattva Samadhis, and also could not see, it was the same. They all arose from Samadhi, and told Samantabhadra Bodhisattva, saying: 'We each entered ten Asamkhya hundreds of thousands of billions of Nayuta Bodhisattva Samadhis, yet still could not see the place from which those Bodhisattvas came.' Samantabhadra Bodhisattva again told them, saying: 'The Buddha lands from which they came are very deep and vast, extremely difficult to see. You can now try to seek together again.' At that time, all the Bodhisattvas, one by one, again entered Bodhisattva Samadhis equal to the dust particles of ten Buddha lands, seeking, yet still could not see, each with their own situation, again told Samantabhadra. At that time, Samantabhadra Bodhisattva, arose from his seat, ascended into the empty space, circumambulated the World Honored One countless times to the right, then in the empty space, universally looked at the assembly, and said: 'Oh, sons of the Buddha! You see the Buddha's body, unobstructed and adorned, equal in the three times, all the Buddha lands of the Dharma Realm, there is none that is not universally entered, the ten directions' --------------------------------------------------------------------------------
Chinese
所有一切世界、一切如来、一切菩萨、一切众生、一切诸趣，靡不影现如来身中，随诸众生心之所乐，悉令开悟。汝等应住普境界眼、尽虚空界清净慧眼、了一切境广大智眼，又应普请十方一切诸佛护念，皆应一心，离一切处、一切依止、一切执着、一切诸有，观如来身，应入十力微细境界，于一境界，了达一切无尽境界，观如来身。” 时诸菩萨，敬顺其教，咸向如来，头面作礼，一心瞻仰。忽见世尊毗卢遮那，双足轮中有世界，名法界轮，其土有佛，名法界庄严王，住世说法；彼普光藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。于双𨄔中，有世界名无碍藏，其土有佛名无碍净光，住世说法；彼甚深藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。于双膝中，有世界名真金藏，其土有佛名金藏王，住世说法；彼威德光明藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。于双股中，有世界名一切宝庄严藏，其土有佛名众妙光，住世说法；彼云音藏菩萨摩诃萨，与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨俱，从彼佛刹，来此会坐。于其脐中，有世界名毗卢遮 现代汉语译本：所有一切世界、一切如来（Tathagata，佛的称号）、一切菩萨（Bodhisattva，追求觉悟的修行者）、一切众生（Sentient beings，有情生命）、一切诸趣（All realms of existence，所有存在的领域），没有不显现在如来身中的，随着所有众生心中所喜爱的，都使他们开悟。你们应当安住于普境界眼（Universal realm eye，能观察一切境界的智慧之眼）、尽虚空界清净慧眼（Pure wisdom eye of the entire space realm，能洞察整个宇宙的清净智慧之眼）、了知一切境界的广大智眼（Vast wisdom eye that understands all realms，能理解所有境界的广大智慧之眼），又应当普遍邀请十方一切诸佛（Buddhas of the ten directions，十方世界的所有佛陀）护念，都应当一心，远离一切处、一切依赖、一切执着、一切诸有（All forms of existence，所有存在形式），观察如来身，应当进入十力（Ten powers of a Buddha，佛的十种力量）的微细境界，在一个境界中，了达一切无尽的境界，观察如来身。 当时，诸位菩萨，恭敬地顺从他的教诲，都面向如来，头面顶礼，一心瞻仰。忽然看见世尊毗卢遮那（Vairocana，佛的法身），双足轮中有世界，名为法界轮（Dharmadhatu wheel，法界之轮），其土有佛，名为法界庄严王（Dharmadhatu Adornment King，法界庄严之王），住世说法；彼普光藏菩萨摩诃萨（Universal Light Treasury Bodhisattva Mahasattva，普光藏大菩萨），与十不可说不可说百千亿那由他（Nayuta，极大的数字单位）佛刹微尘（Buddha-land dust particles，佛土微尘）等菩萨摩诃萨一起，从彼佛刹，来到此会坐。在双𨄔中，有世界名为无碍藏（Unobstructed Treasury，无碍宝藏），其土有佛名为无碍净光（Unobstructed Pure Light，无碍清净之光），住世说法；彼甚深藏菩萨摩诃萨（Profound Treasury Bodhisattva Mahasattva，甚深藏大菩萨），与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨一起，从彼佛刹，来到此会坐。在双膝中，有世界名为真金藏（True Gold Treasury，真金宝藏），其土有佛名为金藏王（Gold Treasury King，金藏之王），住世说法；彼威德光明藏菩萨摩诃萨（Majestic Light Treasury Bodhisattva Mahasattva，威德光明藏大菩萨），与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨一起，从彼佛刹，来到此会坐。在双股中，有世界名为一切宝庄严藏（All Jewel Adornment Treasury，一切珍宝庄严宝藏），其土有佛名为众妙光（Multitudinous Wonderful Light，众多美妙之光），住世说法；彼云音藏菩萨摩诃萨（Cloud Sound Treasury Bodhisattva Mahasattva，云音藏大菩萨），与十不可说不可说百千亿那由他佛刹微尘等菩萨摩诃萨一起，从彼佛刹，来到此会坐。在其脐中，有世界名为毗卢遮