Chinese
大正藏第 10 册 No. 0295 大方广佛华严经入法界品 No. 295 [Part of No. 278(34), 279(39), 293] 大方广佛华严经入法界品 唐天竺三藏地婆诃罗译 尔时，摩耶夫人复告善财童子言：“善男子！于此世界三十三天，有王名正念，王有童女，名天主光，汝诣彼问，云何菩萨学菩萨行、修菩萨道？” 时善财童子，敬受其教，头面作礼，绕无数匝，恋慕瞻仰，却行而退。遂往天宫，见彼童女，礼足围绕，合掌前住，白言：“圣者！我已先发阿耨多罗三藐三菩提心，而未知菩萨云何学菩萨行、修菩萨道？我闻圣者，善能诱诲，愿为我说。” 天女答言：“善男子！我得菩萨解脱，名无碍念清净庄严。善男子！我念过去，有最胜劫，名青莲华，我于彼劫中，供养恒河沙等诸佛如来。彼诸如来，从初出家，我皆瞻奉，守护供养，造僧伽蓝，营办什物。又彼诸佛，从为菩萨住母胎时、诞生之时、行七步时、大师子吼时、住童子位在宫中时、向菩提树成正觉时、转正法轮现佛神变教化调伏众生之时，如是一切诸所作事，从初发心，乃至法尽，我皆明忆无有遗余，常现在前，念持不忘。又忆念过去，劫名善地，我于彼 现代汉语译本 当时，摩耶夫人又告诉善财童子说：‘善男子！在这个世界的三十三天（欲界六天中的第二天），有一位国王名叫正念，这位国王有一个女儿，名叫天主光。你到她那里去请教，问她菩萨如何学习菩萨的修行，修持菩萨的道？’ 这时，善财童子恭敬地接受了教诲，向摩耶夫人顶礼，绕行无数圈，依依不舍地瞻仰着她，然后退下。于是前往天宫，见到那位童女，向她顶礼，绕行，合掌站立在她面前，说道：‘圣者！我早已发起了阿耨多罗三藐三菩提心（无上正等正觉之心），但是还不知道菩萨如何学习菩萨的修行，修持菩萨的道？我听说圣者您善于引导教诲，希望您能为我解说。’ 天女回答说：‘善男子！我得到了一种菩萨的解脱法门，名为无碍念清净庄严。善男子！我忆念过去，有一个最殊胜的劫，名为青莲华。在那一劫中，我供养了恒河沙数那么多的诸佛如来。那些如来，从最初出家开始，我就都瞻仰侍奉，守护供养，建造僧伽蓝（寺院），置办各种物品。而且那些佛，从他们作为菩萨住在母胎时、诞生时、行走七步时、发出大师子吼时、住在童子位在宫中时、走向菩提树成就正觉时、转动正法轮显现佛的神变教化调伏众生时，像这样一切所做的事情，从最初发心，乃至佛法穷尽，我都清楚地忆念，没有遗漏，常常在眼前显现，忆念持守而不忘。我又忆念过去，有一个劫名为善地，我于彼
English
English version At that time, Lady Maya again said to Sudhana, ‘Good man! In this world of the Thirty-Three Heavens (the second of the six heavens of the desire realm), there is a king named Right Mindfulness. This king has a daughter named Light of the Lord of Gods. Go to her and ask her how a Bodhisattva learns the practice of a Bodhisattva and cultivates the path of a Bodhisattva?’ Then, Sudhana respectfully accepted the teaching, bowed to Lady Maya, circumambulated her countless times, gazed at her with longing, and then withdrew. He then went to the heavenly palace, saw the maiden, bowed to her feet, circumambulated her, stood before her with palms joined, and said, ‘Holy One! I have already aroused the mind of Anuttara-samyak-sambodhi (the mind of unsurpassed, right, and complete enlightenment), but I do not yet know how a Bodhisattva learns the practice of a Bodhisattva and cultivates the path of a Bodhisattva? I have heard that you, Holy One, are skilled in guiding and teaching, and I wish you would explain it to me.’ The heavenly maiden replied, ‘Good man! I have attained a Bodhisattva liberation called Unobstructed Mindfulness, Pure Adornment. Good man! I recall the past, there was a most excellent kalpa (eon) named Blue Lotus. In that kalpa, I made offerings to Buddhas, Tathagatas, as numerous as the sands of the Ganges River. From the time those Tathagatas first left home, I have always gazed upon them, served them, protected them, made offerings to them, built sangharamas (monasteries), and provided various necessities. Moreover, those Buddhas, from the time they were Bodhisattvas dwelling in the womb, at the time of their birth, at the time they walked seven steps, at the time they roared the lion's roar, at the time they were in the position of a child in the palace, at the time they went to the Bodhi tree to attain enlightenment, at the time they turned the wheel of the Dharma and manifested the Buddha's miraculous powers to teach and tame sentient beings, all such things that they did, from the initial arising of their minds until the end of the Dharma, I clearly remember without any omission, they are always present before me, I remember and hold them without forgetting. I also recall the past, there was a kalpa named Good Land, and in that --------------------------------------------------------------------------------
Chinese
供养十恒河沙等诸佛如来；又过去劫，名为妙德，我于彼供养一佛世界微尘等诸佛如来；又劫名无所得，我于彼供养八十四亿百千那由他诸佛如来；又劫名善光，我于彼供养阎浮提微尘等诸佛如来；又劫名无量光，我于彼供养二十恒河沙等诸佛如来；又劫名精进德，我于彼供养一恒河沙等诸佛如来；又劫名善悲，我于彼供养八十恒河沙等诸佛如来；又劫名胜游，我于彼供养六十恒河沙等诸佛如来；又劫名妙月，我于彼供养七十恒河沙等诸佛如来。善男子！如是忆念恒河沙劫，我常不舍诸佛如来、应、正等觉，从彼一切诸如来所，闻此无碍念清净庄严菩萨解脱，受持修行恒不间断，随顺趣入。如是先劫所有如来，从初菩萨，乃至法尽，一切神变，我以净严解脱之力，皆随忆念，明了现前，持而顺行，曾无懈废。善男子！我唯知此无碍念清净解脱，如诸菩萨摩诃萨，出生死夜，朗然明彻，永离痴冥，未尝惛寐，心无诸盖，身行轻安，于诸法性，清净觉了，成就十力开悟群生，而我云何能知能说彼功德行？善男子！迦毗罗城，有童子师名曰遍友，汝诣彼问，云何菩萨学菩萨行、修菩萨道？” 时善财童子，以闻法故，身心喜悦，不思议善根流派增广，头面敬礼天主光足，绕无数匝，恋仰辞去，从天宫下，渐向彼城。至 现代汉语译本：我曾供养过十个恒河沙数（恒河沙：指恒河中的沙粒，数量极多，常用来比喻极大的数量）那样多的诸佛如来；在过去一个名为‘妙德’的劫（劫：佛教时间单位，极长的时间）中，我供养了一个佛世界微尘数（微尘：极小的尘埃）那样多的诸佛如来；又在一个名为‘无所得’的劫中，我供养了八十四亿百千那由他（那由他：佛教数字单位，表示极大的数量）那样多的诸佛如来；又在一个名为‘善光’的劫中，我供养了阎浮提（阎浮提：指我们所居住的世界）微尘数那样多的诸佛如来；又在一个名为‘无量光’的劫中，我供养了二十个恒河沙数那样多的诸佛如来；又在一个名为‘精进德’的劫中，我供养了一个恒河沙数那样多的诸佛如来；又在一个名为‘善悲’的劫中，我供养了八十个恒河沙数那样多的诸佛如来；又在一个名为‘胜游’的劫中，我供养了六十个恒河沙数那样多的诸佛如来；又在一个名为‘妙月’的劫中，我供养了七十个恒河沙数那样多的诸佛如来。善男子！像这样忆念恒河沙数劫的时间，我常常不舍离诸佛如来、应供、正等觉（如来、应供、正等觉：佛的十种称号中的三种），从所有这些如来那里，听闻这无碍念清净庄严菩萨解脱法门，受持修行，恒常不间断，随顺趣入。像这样，先前劫中所有的如来，从最初发菩萨心，乃至佛法灭尽，一切神通变化，我都以清净庄严的解脱之力，都能随忆念，明了地显现在眼前，受持并顺着修行，从来没有懈怠废弃。善男子！我只知道这无碍念清净解脱法门，就像诸位菩萨摩诃萨（菩萨摩诃萨：指大菩萨）从生死长夜中出生，光明朗照，永远脱离愚痴黑暗，未曾昏沉睡眠，心中没有各种烦恼障碍，身心轻安自在，对于诸法实相，清净觉悟，成就十力（十力：佛的十种智慧力量），开悟众生，而我怎么能知道和说出他们的功德修行呢？善男子！在迦毗罗城（迦毗罗城：古代印度城市）里，有一位童子师名叫遍友，你到他那里去请教，‘菩萨如何学习菩萨行、修菩萨道？’ 当时，善财童子因为听闻佛法，身心喜悦，不可思议的善根像流水一样增长广大，他向天主光（天主光：指天神）的脚下顶礼，绕了无数圈，恋恋不舍地告辞离去，从天宫下来，渐渐地向那座城市走去，到达了那里。
English
English version: I have made offerings to Buddhas, Tathagatas, as many as ten Ganges sands; also, in a past kalpa (kalpa: a very long period of time in Buddhism) named 'Wonderful Virtue,' I made offerings to Buddhas, Tathagatas, as many as the dust particles of a Buddha-world; also, in a kalpa named 'No Attainment,' I made offerings to eighty-four billion hundred thousand nayutas (nayuta: a large number in Buddhism) of Buddhas, Tathagatas; also, in a kalpa named 'Good Light,' I made offerings to Buddhas, Tathagatas, as many as the dust particles of Jambudvipa (Jambudvipa: the world we live in); also, in a kalpa named 'Immeasurable Light,' I made offerings to Buddhas, Tathagatas, as many as twenty Ganges sands; also, in a kalpa named 'Virtue of Diligence,' I made offerings to Buddhas, Tathagatas, as many as one Ganges sand; also, in a kalpa named 'Good Compassion,' I made offerings to Buddhas, Tathagatas, as many as eighty Ganges sands; also, in a kalpa named 'Superior Travel,' I made offerings to Buddhas, Tathagatas, as many as sixty Ganges sands; also, in a kalpa named 'Wonderful Moon,' I made offerings to Buddhas, Tathagatas, as many as seventy Ganges sands. Good man! Remembering kalpas as many as the Ganges sands in this way, I have never abandoned the Buddhas, Tathagatas, Arhats, Samyaksambuddhas (Tathagata, Arhat, Samyaksambuddha: three of the ten titles of a Buddha), and from all those Tathagatas, I have heard this unobstructed mindfulness, pure and adorned Bodhisattva liberation, received, upheld, practiced, and never ceased, following and entering into it. Like this, all the Tathagatas of the previous kalpas, from the initial Bodhisattva, until the Dharma is exhausted, all the miraculous transformations, I, with the power of pure and adorned liberation, can recall them all, clearly appearing before me, upholding and practicing accordingly, never slacking or abandoning. Good man! I only know this unobstructed mindfulness, pure liberation, like the Bodhisattva Mahasattvas (Bodhisattva Mahasattva: great Bodhisattvas) who are born from the long night of birth and death, shining brightly, forever free from ignorance and darkness, never drowsy or sleeping, with no hindrances in their minds, their bodies and minds are light and at ease, with pure understanding of the nature of all dharmas, accomplishing the ten powers (ten powers: ten wisdom powers of a Buddha), enlightening all beings, how can I know and speak of their meritorious practices? Good man! In the city of Kapilavastu (Kapilavastu: an ancient Indian city), there is a teacher of children named 'Universal Friend,' you should go to him and ask, 'How does a Bodhisattva learn the Bodhisattva practice and cultivate the Bodhisattva path?' At that time, Sudhana, because of hearing the Dharma, his body and mind were joyful, and his inconceivable roots of goodness increased and expanded like a flowing stream. He bowed his head to the feet of the Lord of Heaven (Lord of Heaven: a deity), circled him countless times, reluctantly took his leave, descended from the heavenly palace, and gradually went towards that city, arriving there. --------------------------------------------------------------------------------
Chinese
遍友所，礼足围绕，合掌恭敬，于一面立，白言：“圣者！我已先发阿耨多罗三藐三菩提心，而未知菩萨云何学菩萨行、修菩萨道？我闻圣者，善能诱诲，愿为我说？” 遍友答言：“善男子！此有童子名善知众艺，学菩萨字智，汝可问之，当为汝说。” 尔时，善财即至其所，头顶礼敬，于一面立，白言：“圣者！我已先发阿耨多罗三藐三菩提心，而未知菩萨，云何学菩萨行、修菩萨道？我闻圣者，善能诱诲，愿为我说。” 时彼童子告善财言：“善男子！我得菩萨解脱，名善知众艺，我恒唱持入此解脱根本之字。唱阿字时，入般若波罗蜜门，名菩萨威德各别境界；唱罗字时，入般若波罗蜜门，名平等一味最上无边；唱波字时，入般若波罗蜜门，名法界无异相；唱者字时，入般若波罗蜜门，名普轮断差别；唱多字时，入般若波罗蜜门，名得无依无上；唱逻字时，入般若波罗蜜门，名离依止无垢；唱荼(徒假反)字时，入般若波罗蜜门，名不退转之行；唱婆字时，入般若波罗蜜门，名金刚场；唱荼字时，入般若波罗蜜门，名曰普轮；唱沙字时，入般若波罗蜜门，名为海藏；唱他字时，入般若波罗蜜门，名普生安住；唱那字时，入般若波罗蜜门，名圆满光；唱耶字时，入般若波罗蜜门，名差别积聚； 现代汉语译本：善财童子来到遍友（一位菩萨）那里，向他顶礼，绕着他走了几圈，然后合掌恭敬地站在一边，说道：‘圣者！我已先发起了阿耨多罗三藐三菩提心（无上正等正觉之心），但还不知道菩萨应该如何学习菩萨的修行，修持菩萨的道？我听说圣者您善于引导教诲，希望您能为我讲解。’ 遍友回答说：‘善男子！这里有一位童子名叫善知众艺，他学习了菩萨的字智，你可以去问他，他会为你讲解的。’ 这时，善财童子立刻来到善知众艺那里，向他顶礼，站在一边，说道：‘圣者！我已先发起了阿耨多罗三藐三菩提心，但还不知道菩萨应该如何学习菩萨的修行，修持菩萨的道？我听说圣者您善于引导教诲，希望您能为我讲解。’ 那时，那位童子告诉善财童子说：‘善男子！我得到了一种菩萨的解脱法门，名为善知众艺，我经常唱诵并以此进入这种解脱的根本之字。当唱诵“阿”字时，就进入般若波罗蜜（智慧到彼岸）的法门，名为菩萨威德各别境界；当唱诵“罗”字时，就进入般若波罗蜜的法门，名为平等一味最上无边；当唱诵“波”字时，就进入般若波罗蜜的法门，名为法界无异相；当唱诵“者”字时，就进入般若波罗蜜的法门，名为普轮断差别；当唱诵“多”字时，就进入般若波罗蜜的法门，名为得无依无上；当唱诵“逻”字时，就进入般若波罗蜜的法门，名为离依止无垢；当唱诵“荼”字时，就进入般若波罗蜜的法门，名为不退转之行；当唱诵“婆”字时，就进入般若波罗蜜的法门，名为金刚场；当唱诵“荼”字时，就进入般若波罗蜜的法门，名为曰普轮；当唱诵“沙”字时，就进入般若波罗蜜的法门，名为海藏；当唱诵“他”字时，就进入般若波罗蜜的法门，名为普生安住；当唱诵“那”字时，就进入般若波罗蜜的法门，名为圆满光；当唱诵“耶”字时，就进入般若波罗蜜的法门，名为差别积聚；’