Chinese
佛，佛名阿波罗堕，其刹名活逸洹。昙摩师利菩萨从是刹来，与诸菩萨俱——其数如十佛刹尘——皆前为佛作礼，各各于自然师子座交路帐中坐。 下方极远不可计佛刹有佛，佛名枫摩堕罗，其刹名潘利洹。𢜪那师利菩萨从是刹来，与诸菩萨俱——其数如十佛刹尘——皆前为佛作礼，各各于自然师子座交路帐中坐。 上方极远不可计佛刹有佛，佛名堕色，其刹名质提拾洹。那軷陀师利菩萨从是刹来，与诸菩萨俱——其数如十佛刹尘——皆前为佛作礼，各各于自然师子座交路帐中坐。 文殊师利菩萨持佛威神，悉遍视诸菩萨，皆遍以便举慧言：“诸菩萨大众会，何甚快耶？不可复计诸佛刹——佛所居处、诸所处；诸所被服佛法——佛说法、佛刹威神、佛所行、佛筋力、佛刹善恶、不可计佛法。 “何因耶？十方诸佛刹土所说道、所度脱十方人，诸法甚深无极，如虚空了无所挂碍。 “何因耶？是蔡呵祇刹土四面种种人——各各异身体、各各异名、各各异色、各各有长短、各各有寿命、各各有形类、各各有思想、各各有念、各各异有声——各各有闻佛声。 “何因是国土名波迦私提？四面中有呼佛名曰胜达、中有呼世世慢陀、中有呼夷阿那坭提、中有呼释迦文尼、中有呼鼓师萨沈、 现代汉语译本：佛陀，名为阿波罗堕（Apollata），他的佛土名为活逸洹（Huoyihuan）。昙摩师利菩萨（Tanmoshili）从那个佛土而来，与众多菩萨一同——他们的数量如同十个佛土的微尘——都来到佛前行礼，各自在自然的狮子座交路帐中坐下。 下方极远，有不可计数的佛土，那里有一尊佛，名为枫摩堕罗（Fengmotuoluo），他的佛土名为潘利洹（Panlihuan）。𢜪那师利菩萨（Dounaoshili）从那个佛土而来，与众多菩萨一同——他们的数量如同十个佛土的微尘——都来到佛前行礼，各自在自然的狮子座交路帐中坐下。 上方极远，有不可计数的佛土，那里有一尊佛，名为堕色（Duose），他的佛土名为质提拾洹（ZhitiShihuan）。那軷陀师利菩萨（Napotuoshili）从那个佛土而来，与众多菩萨一同——他们的数量如同十个佛土的微尘——都来到佛前行礼，各自在自然的狮子座交路帐中坐下。 文殊师利菩萨（Wenshushili）凭借佛陀的威神之力，遍观所有菩萨，然后举起智慧之言：‘诸位菩萨大众聚集，是多么欢快啊！不可计数佛土——佛陀所居住之处、所处之地；所被佛法——佛陀说法、佛土威神、佛陀所行、佛陀筋力、佛土善恶，不可计数的佛法。’ ‘是什么原因呢？十方诸佛土所宣说的道、所度脱的十方众生，诸法甚深无极，如同虚空一般了无挂碍。’ ‘是什么原因呢？这个蔡呵祇（Caiheqi）佛土四面八方有各种各样的人——各自身体不同、各自名字不同、各自颜色不同、各自有长短、各自有寿命、各自有形体种类、各自有思想、各自有念头、各自有不同的声音——各自都能听到佛的声音。’ ‘是什么原因这个国土名为波迦私提（Bojiasiti）？四面八方有人称呼佛陀为胜达（Shengda），有人称呼为世世慢陀（Shishimantu），有人称呼为夷阿那坭提（Yiananiti），有人称呼为释迦文尼（Shijiamuni），有人称呼为鼓师萨沈（Gushisachen）。’
English
English version: The Buddha, named Apollata, his Buddha-land is called Huoyihuan. Bodhisattva Tanmoshili came from that Buddha-land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay respects, each sitting in a natural lion seat in the cross-road tent. Far below, there are immeasurable Buddha-lands, where there is a Buddha named Fengmotuoluo, his Buddha-land is called Panlihuan. Bodhisattva Dounaoshili came from that Buddha-land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay respects, each sitting in a natural lion seat in the cross-road tent. Far above, there are immeasurable Buddha-lands, where there is a Buddha named Duose, his Buddha-land is called ZhitiShihuan. Bodhisattva Napotuoshili came from that Buddha-land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay respects, each sitting in a natural lion seat in the cross-road tent. Bodhisattva Wenshushili, relying on the Buddha's majestic power, surveyed all the Bodhisattvas, and then raised his voice of wisdom: 'How joyful it is that all you Bodhisattvas have gathered! Immeasurable Buddha-lands—the places where the Buddhas reside, the places where they are; what is embraced by the Buddha's Dharma—the Buddha's teachings, the majestic power of the Buddha-lands, the Buddha's actions, the Buddha's strength, the good and evil of the Buddha-lands, immeasurable Buddha-Dharma.' 'What is the reason? The paths spoken in the Buddha-lands of the ten directions, the beings liberated in the ten directions, all Dharmas are profound and limitless, like the void, without any hindrance.' 'What is the reason? In this Buddha-land of Caiheqi, there are various kinds of people in all directions—each with different bodies, each with different names, each with different colors, each with different lengths, each with different lifespans, each with different forms, each with different thoughts, each with different ideas, each with different sounds—each can hear the Buddha's voice.' 'What is the reason this land is called Bojiasti? In all directions, some call the Buddha Shengda, some call him Shishimantu, some call him Yiananiti, some call him Shijiamuni, some call him Gushisachen.' --------------------------------------------------------------------------------
Chinese
中有呼堕楼延、中有呼俱䜖滑提、中有呼摩呵沙门、中有呼晨那愁楼提、中有呼质多愁楼提等。为四面如是辈，各各呼释迦文佛名，合为万字。 “如是十方极过去不可复计诸佛刹——都人民种种各异语——共呼释迦文佛名、佛字。一一佛刹，凡各十亿万字。 “释迦文佛从本未造学道已来，诸所教授弟子等辈时人如是。” 佛放光明。先从足下出，照一佛界中极明，现十亿阎浮利天南、十亿大海、十亿须弥山、十亿遮加和山、十亿弗于逮天东、十亿俱耶匿天西、十亿郁单曰天北、十亿照头摩罗天、十亿忉利天、十亿盐天、十亿兜术天、十亿泥摩罗提罗邻优天、十亿波罗蜜和耶拔致天、十亿梵天、十亿梵迦夷天、十亿梵弗还天、十亿梵迦产天、十亿摩诃梵天、十亿廅天、十亿波梨陀天、十亿廅波摩那天、十亿阿会亘羞天、十亿波栗羞诃天、十亿阿波摩羞天、十亿羞讫天、十亿权呵天、十亿波栗推呵天、十亿阿波堕诃天、十亿惟于潘天、十亿阿惟潘天、十亿阿陀波天、十亿须𨅐(音武)天、十亿呵迦腻吒天、十亿阿惟先惟先尼𦱕。 如是等，各各照见诸天上人所止处。敢是佛界中，悉皆照明，释迦文佛都所典主。 十方国一一方，各有一亿小国土，皆有一大海、一须弥山；上至三十三天 现代汉语译本： 在中有（指人死后到投胎之间的过渡期）时，有的呼唤‘堕楼延’，有的呼唤‘俱䜖滑提’，有的呼唤‘摩呵沙门’，有的呼唤‘晨那愁楼提’，有的呼唤‘质多愁楼提’等等。四面八方都有这样的人，各自呼唤释迦文佛（Sakyamuni Buddha）的名号，合起来有万字之多。 ‘像这样，十方极其遥远、无法计算的诸佛刹土——所有人民说着各种不同的语言——共同呼唤释迦文佛的名号、佛的尊号。每一个佛刹土，都有十亿万字之多。 ‘释迦文佛从最初开始修行佛道以来，所教导的弟子们，当时的人们就是这样称呼他的。’ 佛陀放出光明。先从脚下发出，照亮一个佛界中最为明亮的地方，显现出十亿阎浮利天（Jambudvipa）的南方、十亿大海、十亿须弥山（Sumeru）、十亿遮加和山、十亿弗于逮天（Purvavideha）的东方、十亿俱耶匿天（Aparagodaniya）的西方、十亿郁单曰天（Uttarakuru）的北方、十亿照头摩罗天、十亿忉利天（Trayastrimsa）、十亿盐天、十亿兜术天（Tusita）、十亿泥摩罗提罗邻优天、十亿波罗蜜和耶拔致天、十亿梵天（Brahma）、十亿梵迦夷天、十亿梵弗还天、十亿梵迦产天、十亿摩诃梵天、十亿廅天、十亿波梨陀天、十亿廅波摩那天、十亿阿会亘羞天、十亿波栗羞诃天、十亿阿波摩羞天、十亿羞讫天、十亿权呵天、十亿波栗推呵天、十亿阿波堕诃天、十亿惟于潘天、十亿阿惟潘天、十亿阿陀波天、十亿须𨅐天、十亿呵迦腻吒天、十亿阿惟先惟先尼𦱕。 像这样等等，各自照见诸天上人所居住的地方。凡是这个佛界中的一切，都被光明照亮，都是释迦文佛所掌管的。 十方国土的每一方，各有一亿个小国土，都有一个大海、一座须弥山；向上直到三十三天（Trayastrimsa）。
English
English version: In the intermediate state (bardo), some call out ‘Daluoyan’, some call out ‘Juhuatidi’, some call out ‘Mohesamen’, some call out ‘Chennachoulouti’, some call out ‘Zhidachoulouti’, and so on. From all directions, there are such beings, each calling out the name of Sakyamuni Buddha, amounting to ten thousand words. ‘Like this, in the immeasurably distant and countless Buddha lands of the ten directions—all the people speaking various different languages—together call out the name of Sakyamuni Buddha, the Buddha's title. In each Buddha land, there are ten billion words. ‘Since Sakyamuni Buddha first began practicing the path, the disciples he has taught, the people of that time, called him in this way.’ The Buddha emitted light. First, it came from under his feet, illuminating the brightest place in a Buddha realm, manifesting ten billion Jambudvipa (Southern Continent) to the south, ten billion great oceans, ten billion Mount Sumeru, ten billion Chejiahe mountains, ten billion Purvavideha (Eastern Continent) to the east, ten billion Aparagodaniya (Western Continent) to the west, ten billion Uttarakuru (Northern Continent) to the north, ten billion Zhaotoumolo heavens, ten billion Trayastrimsa heavens, ten billion Salt heavens, ten billion Tusita heavens, ten billion Nimaluotiluolin You heavens, ten billion Balamiheye Bazhi heavens, ten billion Brahma heavens, ten billion Brahma Kayika heavens, ten billion Brahma Purohita heavens, ten billion Brahma Parisadya heavens, ten billion Maha Brahma heavens, ten billion Abha heavens, ten billion Parittabha heavens, ten billion Apramanabha heavens, ten billion Abhasvara heavens, ten billion Parittasubha heavens, ten billion Apramanasubha heavens, ten billion Subhakrtsna heavens, ten billion Anabhraka heavens, ten billion Punyaprasava heavens, ten billion Anabhraka heavens, ten billion Vehapphala heavens, ten billion Avihas heavens, ten billion Atappas heavens, ten billion Sudarsana heavens, ten billion Akanistha heavens, ten billion Avicivicini. Like these, each illuminates the places where the heavenly beings dwell. Everything within this Buddha realm is illuminated by the light, and all is under the dominion of Sakyamuni Buddha. In each of the ten directions, there are one hundred million small lands, each with a great ocean and a Mount Sumeru; extending upwards to the Trayastrimsa heavens. -------------------------------------------------------------------------------- ，一小国土，如是所部。
Chinese
凡有十亿小国土，合为一佛刹，名为蔡呵祇。 佛分身悉遍至十亿小国土。一一小国土皆有一佛，凡有十亿佛，皆与诸菩萨，共坐十亿小国土。 诸天人民皆悉见佛，诸菩萨、诸天人民皆持佛威神，相视如迎，相见文殊师利菩萨。 复有文殊师利菩萨、 罗邻师利菩萨、 檀那师利菩萨、 群那师利菩萨、 佛陀师利菩萨、 涅罗师利菩萨、 惟阇师利菩萨、 𢜪那师利菩萨、 軷陀师利菩萨、 昙摩师利菩萨。 如是等菩萨其所止佛刹，刹极快好，其刹皆各各自有名： 阿栴堕还佛、 阿泥罗堕还佛、 阿阇陀堕还佛、 阿楼那堕还佛、 阿栴陀堕还佛、 郁沈堕还佛、 伊豆罗堕还佛、 梵摩堕还佛、 惟夷罗还佛。 佛说兜沙经 现代汉语译本 一个小国土，就像这样被划分的区域。 凡是有十亿个小国土，合起来成为一个佛刹（Buddha-kṣetra，佛的国土），名为蔡呵祇（Cāha-gī）。 佛的分身全部遍布到十亿个小国土。每一个小国土都有一尊佛，总共有十亿尊佛，都与诸菩萨一起，共同坐在十亿个小国土上。 诸天人民都能够见到佛，诸菩萨、诸天人民都持有佛的威神力，互相看着如同迎接，相见文殊师利菩萨（Mañjuśrī Bodhisattva）。 还有文殊师利菩萨（Mañjuśrī Bodhisattva）、罗邻师利菩萨（Rāṇiśrī Bodhisattva）、檀那师利菩萨（Dānaśrī Bodhisattva）、群那师利菩萨（Guṇaśrī Bodhisattva）、佛陀师利菩萨（Buddhaśrī Bodhisattva）、涅罗师利菩萨（Nīraśrī Bodhisattva）、惟阇师利菩萨（Vaiśākhyaśrī Bodhisattva）、𢜪那师利菩萨（Kṣaṇaśrī Bodhisattva）、軷陀师利菩萨（Bhadraśrī Bodhisattva）、昙摩师利菩萨（Dharmaśrī Bodhisattva）。 像这样的菩萨们所居住的佛刹，佛刹极其美好，这些佛刹各自都有自己的名字：阿栴堕还佛（Ajaṇḍa-hāri Buddha）、阿泥罗堕还佛（Anila-hāri Buddha）、阿阇陀堕还佛（Ajāta-hāri Buddha）、阿楼那堕还佛（Aruṇa-hāri Buddha）、阿栴陀堕还佛（Ajaṇḍa-hāri Buddha）、郁沈堕还佛（Utpanna-hāri Buddha）、伊豆罗堕还佛（Indra-hāri Buddha）、梵摩堕还佛（Brahma-hāri Buddha）、惟夷罗还佛（Vīra-hāri Buddha）。 佛说《兜沙经》（Tuṣa Sūtra）。
English
English version A small country, like the area that is divided. Whenever there are ten billion small countries, they combine to form one Buddha-kṣetra (Buddha-field), named Cāha-gī. The Buddha's emanations completely pervade the ten billion small countries. Each small country has one Buddha, totaling ten billion Buddhas, all of whom sit together with the Bodhisattvas in the ten billion small countries. All the gods and people can see the Buddhas, and the Bodhisattvas, gods, and people all hold the Buddha's majestic power, looking at each other as if welcoming, and seeing Mañjuśrī Bodhisattva. There are also Mañjuśrī Bodhisattva, Rāṇiśrī Bodhisattva, Dānaśrī Bodhisattva, Guṇaśrī Bodhisattva, Buddhaśrī Bodhisattva, Nīraśrī Bodhisattva, Vaiśākhyaśrī Bodhisattva, Kṣaṇaśrī Bodhisattva, Bhadraśrī Bodhisattva, and Dharmaśrī Bodhisattva. The Buddha-kṣetras where these Bodhisattvas reside are extremely beautiful, and each of these kṣetras has its own name: Ajaṇḍa-hāri Buddha, Anila-hāri Buddha, Ajāta-hāri Buddha, Aruṇa-hāri Buddha, Ajaṇḍa-hāri Buddha, Utpanna-hāri Buddha, Indra-hāri Buddha, Brahma-hāri Buddha, and Vīra-hāri Buddha. The Buddha speaks the Tuṣa Sūtra. --------------------------------------------------------------------------------