Chinese
大正藏第 10 册 No. 0280 佛说兜沙经 No. 280 [Nos. 278(3, 5), 279(7, 9)] 佛说兜沙经一卷 后汉月氏三藏支娄迦谶译 一切诸佛威神恩，诸过去、当来、今现在亦尔。 佛在摩竭提国时，法清净处，其处号曰在所问清净。 始作佛时，光景甚明。自然金刚莲华，周匝甚大。自然师子座，诸佛过去时亦悉于上坐，仪法等无有异。 极相法中，出生极过度已。诸佛身体行，悉等具足，明无所复挂碍。 不可计佛处、不可计法处、不可计诸大十方人民处、不可计佛刹处，过去、当来、今现在佛等所出生也。 诸菩萨等各各从异国土来都大会，其数如十佛刹尘。一尘为一菩萨，如是为限。 诸菩萨赐一生补处，皆入十方人民典安隐、皆入法处、皆入十方诸刹土、皆入十方泥洹慧、皆入十方所作世间人宿命、皆入稍稍增深菩萨、皆入诸慧法中、皆入内外法中、皆入不动不摇法中、皆入过去当来今现在法中。 诸菩萨辈议如是：“佛爱我曹等辈。” 诸菩萨等所念：“示现我等诸佛刹，如佛所行居处阿。彼闻所有，现我等诸佛刹清净、现我等如佛法清净。 “佛所说法，悉皆 现代汉语译本 一切诸佛的威神恩德，无论是过去、未来还是现在的诸佛都是如此。 佛陀在摩竭提国（Magadha）时，处于一个清净的法所，那个地方被称为‘在所问清净’。 当佛陀初成佛时，光明非常明亮。自然显现出金刚莲花，周围非常广大。自然出现狮子座，过去的诸佛也都是坐在这个座位上，仪轨和法度没有丝毫差异。 在极相法中，已经超越了所有极限。诸佛的身体和行为，都完全具足，光明无所障碍。 不可计数的佛所处之地，不可计数的法所处之地，不可计数的十方世界人民所处之地，不可计数的佛刹所处之地，都是过去、未来、现在诸佛所出生的地方。 诸菩萨等各自从不同的国土来到大会，他们的数量如同十个佛刹的微尘。一粒微尘代表一位菩萨，以此为限。 诸菩萨被赐予一生补处（Ekajāti-pratibaddha），他们都进入十方人民的安稳之中，都进入法所，都进入十方诸佛刹土，都进入十方涅槃的智慧，都进入十方所作世间人的宿命，都进入逐渐增深的菩萨道，都进入诸智慧法中，都进入内外法中，都进入不动不摇的法中，都进入过去、未来、现在法中。 诸菩萨们议论说：‘佛陀爱护我们这些同辈。’ 诸菩萨们所想：‘向我们示现诸佛刹土，如同佛陀所行所居之处。让他们听到所有，向我们示现诸佛刹土的清净，向我们示现如同佛法一般的清净。’ ‘佛陀所说的法，都’
English
English version The majestic and virtuous grace of all Buddhas, whether past, future, or present, is the same. When the Buddha was in the country of Magadha, he was in a place of pure Dharma, which was called 'Pure in the Place of Inquiry'. When the Buddha first attained Buddhahood, the light was extremely bright. A natural diamond lotus flower appeared, vast in circumference. A natural lion throne appeared, on which all past Buddhas had also sat, with no difference in rituals and practices. Having transcended all limits in the ultimate Dharma, the bodies and actions of all Buddhas are completely perfect, and their light is unobstructed. The immeasurable places where Buddhas reside, the immeasurable places where the Dharma resides, the immeasurable places where people of the ten directions reside, and the immeasurable places where Buddha-lands reside, are all places where past, future, and present Buddhas are born. Various Bodhisattvas came to the assembly from different lands, their number like the dust of ten Buddha-lands. One dust particle represents one Bodhisattva, and this is the limit. The Bodhisattvas, who are granted the status of 'one birth away from Buddhahood' (Ekajāti-pratibaddha), all enter the peace of the people of the ten directions, all enter the place of Dharma, all enter the Buddha-lands of the ten directions, all enter the wisdom of Nirvana of the ten directions, all enter the past lives of the people of the ten directions, all enter the gradually deepening Bodhisattva path, all enter the wisdom of all Dharmas, all enter the inner and outer Dharmas, all enter the unmoving and unshakable Dharma, and all enter the past, future, and present Dharmas. The Bodhisattvas discussed among themselves: 'The Buddha loves us, his companions.' The Bodhisattvas thought: 'Show us the Buddha-lands, just like the places where the Buddha walks and resides. Let them hear everything, show us the purity of the Buddha-lands, show us the purity like the Buddha's Dharma.' 'All the Dharma spoken by the Buddha' --------------------------------------------------------------------------------
Chinese
使我曹见矣；现我等佛刹成败时，使我曹悉见矣。现我曹等诸佛起出时、现我等佛刹所有善恶，佛所有悉示我。 “示现我曹十方诸有刹土、现我等诸不可计佛所说、现我等菩萨十法住、现我等菩萨十法所行、现我等菩萨十法悔过经、现我等菩萨十道地、现我菩萨十镇、现我等菩萨十居处所愿、现我菩萨十黠、现我菩萨十三昧、现我菩萨十飞法、现我菩萨十印、现我菩萨悉飞来时、现我佛名无有尽。 “时佛使我皆护世间人民，十方佛诸有刹土悉清净无瑕秽。现我佛诸所知有无有也、现我诸恶根本，悉使清净。 “诸法悉为我说、诸所疑难皆为解之——悉为解狐疑，皆过度矣——诸所有欲断之。 “现我佛所止处、现我佛诸法所部界、现我佛威神、现我佛所行、现我佛筋力。 “现我佛四事不护、现我佛三昧所入处、现我佛所变化在所为。 “现我佛无有过胜者、现我佛所有尊号，无有能及逮者。 “现我佛所根、现我佛飞、现我佛光明、现我佛智慧、现我佛四事无所畏。” 佛悉知诸菩萨心所念，佛悉现光明威神。 东方极远不可计佛刹有佛，佛名阿逝堕，其刹名讫连桓。文殊师利菩萨从是刹来，与诸菩萨俱——数如十方刹尘——皆前为佛作礼，各各于自 现代汉语译本 ‘请让我们看到（佛的）世界如何建立和衰败；当我们的佛刹建立和衰败时，请让我们都看到。当我们的诸佛出现时，请让我们看到我们佛刹中所有的善与恶，佛所拥有的一切都展示给我们。’ ‘请向我们展示十方所有国土，展示我们所不能计数的诸佛所说之法，展示我们菩萨的十种安住之法，展示我们菩萨的十种修行之法，展示我们菩萨的十种忏悔之法，展示我们菩萨的十种道地，展示我们菩萨的十种镇伏，展示我们菩萨的十种居处所愿，展示我们菩萨的十种智慧，展示我们菩萨的十种三昧，展示我们菩萨的十种飞行之法，展示我们菩萨的十种印，展示我们菩萨全部飞来之时，展示我们佛的名号永无止境。’ ‘那时，佛会让我们都护佑世间人民，十方诸佛的所有国土都清净无瑕秽。请展示我们佛所知的一切有与无，展示我们一切恶的根源，使之全部清净。’ ‘请为我们讲述一切法，为我们解答一切疑惑——为我们解除狐疑，使我们都得以度脱——以及所有想要断除的。’ ‘请展示我们佛所止之处，展示我们佛诸法所统摄的范围，展示我们佛的威神，展示我们佛的修行，展示我们佛的筋力。’ ‘请展示我们佛的四种不护，展示我们佛所入的三昧之处，展示我们佛所变化的一切作为。’ ‘请展示我们佛没有比他更殊胜的，展示我们佛的所有尊号，没有谁能够企及。’ ‘请展示我们佛的根，展示我们佛的飞行，展示我们佛的光明，展示我们佛的智慧，展示我们佛的四种无所畏惧。’ 佛完全知道所有菩萨心中所想，佛完全展现光明威神。 东方极远不可计数的佛刹有一尊佛，佛号阿逝堕（不退转），他的佛刹名为讫连桓（莲花）。文殊师利菩萨从那个佛刹而来，与诸菩萨一同——数量如十方刹土的微尘——都来到佛前作礼，各自于自己的位置坐下。
English
English version 'Let us see the establishment and decay of (the Buddha's) world; when our Buddha-lands are established and decay, let us all see it. When our Buddhas arise, let us see all the good and evil in our Buddha-lands, and let everything the Buddha possesses be shown to us.' 'Show us all the lands in the ten directions, show us the teachings of the countless Buddhas, show us the ten abidings of our Bodhisattvas, show us the ten practices of our Bodhisattvas, show us the ten repentances of our Bodhisattvas, show us the ten stages of our Bodhisattvas, show us the ten subjugations of our Bodhisattvas, show us the ten dwelling wishes of our Bodhisattvas, show us the ten wisdoms of our Bodhisattvas, show us the ten samadhis of our Bodhisattvas, show us the ten flying methods of our Bodhisattvas, show us the ten seals of our Bodhisattvas, show us when all our Bodhisattvas come flying, show us that the names of our Buddhas are endless.' 'At that time, may the Buddha enable us all to protect the people of the world, and may all the lands of the Buddhas in the ten directions be pure and without defilement. Show us all that our Buddha knows, both existence and non-existence, show us the roots of all our evils, and make them all pure.' 'Please explain all the dharmas to us, resolve all our doubts—resolve our suspicions, so that we may all be liberated—and all that we wish to cut off.' 'Show us where our Buddha dwells, show us the scope of all the dharmas governed by our Buddha, show us the majestic power of our Buddha, show us the practices of our Buddha, show us the strength of our Buddha.' 'Show us the four non-protections of our Buddha, show us the places where our Buddha enters samadhi, show us all the transformations of our Buddha.' 'Show us that there is no one more superior than our Buddha, show us all the honorable titles of our Buddha, which no one can attain.' 'Show us the roots of our Buddha, show us the flying of our Buddha, show us the light of our Buddha, show us the wisdom of our Buddha, show us the four fearlessnesses of our Buddha.' The Buddha fully knows what all the Bodhisattvas think in their hearts, and the Buddha fully manifests light and majestic power. In the far east, beyond countless Buddha-lands, there is a Buddha named Ashejita (Non-retrogressing), and his Buddha-land is named Kilianhuan (Lotus). Manjushri Bodhisattva came from that Buddha-land, together with many Bodhisattvas—their number like the dust of the lands in the ten directions—they all came before the Buddha to pay homage, and each sat in their own place. -------------------------------------------------------------------------------- 然师子座交路帐中坐。
Chinese
南方极远不可计佛刹有佛，佛名阿泥罗堕罗，其刹名楼耆洹。佛陀师利菩萨从是刹来，与诸菩萨俱——其数如十佛刹尘——皆前为佛作礼，各各于自然师子座交路帐中坐。 西方极远不可计佛刹有佛，佛名阿斯堕陀，其刹名波头洹。罗邻师利菩萨从是刹来，与诸菩萨俱——其数如十佛刹尘——皆前为佛作礼，各各于自然师子座交路帐中坐。 北方极远不可计佛刹有佛，佛名阿阇堕，其刹名占倍洹。檀那师利菩萨从是刹来，与诸菩萨俱——其数如十佛刹尘——皆前为佛作礼，各各于自然师子座交路帐中坐。 东北方极远不可计佛刹有佛，佛名阿输那堕国陀，其刹名优彼洹。群那师利菩萨从是刹来，与诸菩萨俱——其数如十佛刹尘——皆前为佛作礼，各各于自然师子座交路帐中坐。 东南方极远不可计佛刹有佛，佛名阿旃陀堕陀，其刹名犍阇洹。那涅罗师利菩萨从是刹来，与诸菩萨俱——其数如十佛刹尘——皆前为佛作礼，各各于自然师子座交路帐中坐。 西南方极远不可计佛刹有佛，佛名郁沈堕大，其刹名罗怜洹。惟阇师利菩萨从是刹来，与诸菩萨俱——其数如十佛刹尘——皆前为佛作礼，各各于自然师子座交路帐中坐。 西北方极远不可计佛刹有 现代汉语译本 然后，他们坐在狮子座交错的道路帐篷中。 在南方极遥远、不可计数的佛刹，有一尊佛，佛号为阿泥罗堕罗（Aniladhara），他的佛刹名为楼耆洹（Laukikavana）。佛陀师利菩萨（Buddhasri Bodhisattva）从那个佛刹而来，与诸位菩萨一同——他们的数量如同十个佛刹的微尘——都来到佛前顶礼，各自坐在自然的狮子座交错的道路帐篷中。 在西方极遥远、不可计数的佛刹，有一尊佛，佛号为阿斯堕陀（Astadatta），他的佛刹名为波头洹（Padmavana）。罗邻师利菩萨（Rarimsri Bodhisattva）从那个佛刹而来，与诸位菩萨一同——他们的数量如同十个佛刹的微尘——都来到佛前顶礼，各自坐在自然的狮子座交错的道路帐篷中。 在北方极遥远、不可计数的佛刹，有一尊佛，佛号为阿阇堕（Ajata），他的佛刹名为占倍洹（Jambuvana）。檀那师利菩萨（Danasri Bodhisattva）从那个佛刹而来，与诸位菩萨一同——他们的数量如同十个佛刹的微尘——都来到佛前顶礼，各自坐在自然的狮子座交错的道路帐篷中。 在东北方极遥远、不可计数的佛刹，有一尊佛，佛号为阿输那堕国陀（Asunadattagotra），他的佛刹名为优彼洹（Upavana）。群那师利菩萨（Gunasri Bodhisattva）从那个佛刹而来，与诸位菩萨一同——他们的数量如同十个佛刹的微尘——都来到佛前顶礼，各自坐在自然的狮子座交错的道路帐篷中。 在东南方极遥远、不可计数的佛刹，有一尊佛，佛号为阿旃陀堕陀（Ajantadatta），他的佛刹名为犍阇洹（Gandhavana）。那涅罗师利菩萨（Nairasri Bodhisattva）从那个佛刹而来，与诸位菩萨一同——他们的数量如同十个佛刹的微尘——都来到佛前顶礼，各自坐在自然的狮子座交错的道路帐篷中。 在西南方极遥远、不可计数的佛刹，有一尊佛，佛号为郁沈堕大（Utpaladatta），他的佛刹名为罗怜洹（Ramanivana）。惟阇师利菩萨（Vijasri Bodhisattva）从那个佛刹而来，与诸位菩萨一同——他们的数量如同十个佛刹的微尘——都来到佛前顶礼，各自坐在自然的狮子座交错的道路帐篷中。 在西北方极遥远、不可计数的佛刹，有
English
English version Then, they sat in the lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the south, there is a Buddha named Aniladhara (the one who holds the earth), whose land is called Laukikavana (worldly forest). Buddhasri Bodhisattva (Bodhisattva of Buddha's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the west, there is a Buddha named Astadatta (given by the eight), whose land is called Padmavana (lotus forest). Rarimsri Bodhisattva (Bodhisattva of the Jewel's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the north, there is a Buddha named Ajata (unborn), whose land is called Jambuvana (jambu forest). Danasri Bodhisattva (Bodhisattva of Giving's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the northeast, there is a Buddha named Asunadattagotra (lineage given by the breath), whose land is called Upavana (near forest). Gunasri Bodhisattva (Bodhisattva of Virtue's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the southeast, there is a Buddha named Ajantadatta (given by the unborn), whose land is called Gandhavana (fragrant forest). Nairasri Bodhisattva (Bodhisattva of No-Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the southwest, there is a Buddha named Utpaladatta (given by the lotus), whose land is called Ramanivana (delightful forest). Vijasri Bodhisattva (Bodhisattva of Victory's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the northwest, there is a --------------------------------------------------------------------------------