Chinese
大正藏第 08 册 No. 0249 佛说帝释般若波罗蜜多心经 No. 249 佛说帝释般若波罗蜜多心经 西天译经三藏朝散大夫试鸿胪卿传法大师臣施护奉 诏译 如是我闻： 一时，佛在王舍城鹫峰山中，有无数大苾刍众，复十俱胝童子相菩萨摩诃萨。 尔时，世尊告帝释天主：“憍尸迦！此般若波罗蜜，其义甚深。非一非异，非相非无相，非取非舍，非增非损，非有烦恼非无烦恼，非舍非不舍，非住非不住，非相应非不相应，非烦恼非不烦恼，非缘非不缘，非实非不实，非法非不法，非有所归非无所归，非实际非不实际。 “憍尸迦！如是一切法平等，般若波罗蜜亦平等；一切法寂静，般若波罗蜜亦寂静；一切法不动，般若波罗蜜亦不动；一切法分别，般若波罗蜜亦分别；一切法怖畏，般若波罗蜜亦怖畏；一切法了知，般若波罗蜜亦了知；一切法一味，般若波罗蜜亦一味；一切法不生，般若波罗蜜亦不生；一切法不灭，般若波罗蜜亦不灭；一切法虚空妄想，般若波罗蜜亦虚空妄想；色无边，般若波罗蜜亦无边，如是受、想、行、识无边，般若波罗蜜亦无边；地界无边，般若波罗蜜亦无边，如是水界、火界、风界、空界、识界无边，般若波罗蜜亦无 现代汉语译本 佛说帝释般若波罗蜜多心经 西天译经三藏朝散大夫试鸿胪卿传法大师臣施护奉诏译 如是我闻： 一时，佛在王舍城（Rājagṛha）鹫峰山（Gṛdhrakūṭa）中，有无数大比丘众，还有十俱胝（koṭi，一俱胝等于一千万）童子相菩萨摩诃萨（bodhisattva-mahāsattva，大菩萨）。 那时，世尊告诉帝释天主（Śakra devānām indra，天神之王）说：‘憍尸迦（Kauśika，帝释天的另一个名字）！这般若波罗蜜（Prajñāpāramitā，智慧的完美）的含义非常深奥。它既不是一也不是异，既不是有相也不是无相，既不是取也不是舍，既不是增加也不是减少，既不是有烦恼也不是没有烦恼，既不是舍弃也不是不舍弃，既不是住也不是不住，既不是相应也不是不相应，既不是烦恼也不是不烦恼，既不是缘起也不是不缘起，既不是真实也不是不真实，既不是法也不是非法，既不是有所归属也不是无所归属，既不是实际也不是不实际。 ‘憍尸迦！像这样，一切法都是平等的，般若波罗蜜也是平等的；一切法都是寂静的，般若波罗蜜也是寂静的；一切法都是不动的，般若波罗蜜也是不动的；一切法都是分别的，般若波罗蜜也是分别的；一切法都是令人怖畏的，般若波罗蜜也是令人怖畏的；一切法都是可以了知的，般若波罗蜜也是可以了知的；一切法都是一味的，般若波罗蜜也是一味的；一切法都是不生的，般若波罗蜜也是不生的；一切法都是不灭的，般若波罗蜜也是不灭的；一切法都是虚空妄想的，般若波罗蜜也是虚空妄想的；色（rūpa，物质）是无边的，般若波罗蜜也是无边的，同样，受（vedanā，感受）、想（saṃjñā，知觉）、行（saṃskāra，意志）、识（vijñāna，意识）是无边的，般若波罗蜜也是无边的；地界（pṛthivī-dhātu，地元素）是无边的，般若波罗蜜也是无边的，同样，水界（ap-dhātu，水元素）、火界（tejo-dhātu，火元素）、风界（vāyu-dhātu，风元素）、空界（ākāśa-dhātu，空间元素）、识界（vijñāna-dhātu，意识元素）是无边的，般若波罗蜜也是无边的。
English
English version The Buddha Speaks the Heart Sutra of the Prajñāpāramitā for Śakra Translated by the Tripitaka Master Shi Hu, Minister of the Honglu Court, Great Master of Dharma Transmission, under Imperial Decree, from the Western Heaven. Thus have I heard: At one time, the Buddha was in Mount Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal City), with countless great Bhikṣu (monks) and ten koṭi (ten million) Bodhisattva-mahāsattvas (great bodhisattvas) in the form of youths. Then, the World Honored One said to Śakra devānām indra (Lord of the Gods), ‘Kauśika (another name for Śakra)! This Prajñāpāramitā (Perfection of Wisdom) is of profound meaning. It is neither one nor different, neither with form nor without form, neither taking nor abandoning, neither increasing nor decreasing, neither with afflictions nor without afflictions, neither relinquishing nor not relinquishing, neither abiding nor not abiding, neither corresponding nor not corresponding, neither afflicted nor not afflicted, neither conditioned nor unconditioned, neither real nor unreal, neither dharma nor non-dharma, neither having a refuge nor having no refuge, neither actual nor not actual.’ ‘Kauśika! Like this, all dharmas (phenomena) are equal, and Prajñāpāramitā is also equal; all dharmas are tranquil, and Prajñāpāramitā is also tranquil; all dharmas are unmoving, and Prajñāpāramitā is also unmoving; all dharmas are distinct, and Prajñāpāramitā is also distinct; all dharmas are fearful, and Prajñāpāramitā is also fearful; all dharmas are knowable, and Prajñāpāramitā is also knowable; all dharmas are of one flavor, and Prajñāpāramitā is also of one flavor; all dharmas are unborn, and Prajñāpāramitā is also unborn; all dharmas are unceasing, and Prajñāpāramitā is also unceasing; all dharmas are empty and illusory, and Prajñāpāramitā is also empty and illusory; rūpa (form) is boundless, and Prajñāpāramitā is also boundless, likewise, vedanā (feeling), saṃjñā (perception), saṃskāra (mental formations), and vijñāna (consciousness) are boundless, and Prajñāpāramitā is also boundless; the pṛthivī-dhātu (earth element) is boundless, and Prajñāpāramitā is also boundless, likewise, the ap-dhātu (water element), tejo-dhātu (fire element), vāyu-dhātu (wind element), ākāśa-dhātu (space element), and vijñāna-dhātu (consciousness element) are boundless, and Prajñāpāramitā is also boundless.’ --------------------------------------------------------------------------------
Chinese
边；金刚平等，般若波罗蜜亦平等；一切法不坏，般若波罗蜜亦不坏；一切法性不可得，般若波罗蜜亦不可得；一切法性平等，般若波罗蜜亦平等；一切法无性，般若波罗蜜亦无性；一切法不思议，般若波罗蜜亦不思议；如是布施波罗蜜、持戒波罗蜜、忍辱波罗蜜、精进波罗蜜、禅定波罗蜜、方便波罗蜜、愿波罗蜜力波罗蜜、智波罗蜜亦不可思议；三业清净，般若波罗蜜亦清净。如是般若波罗蜜，其义无边。 “复次，憍尸迦！所有十八空。何等十八空？内空、外空、内外空、空空、大空、胜义空、有为空、无为空、无际空、无变异空、无始空、本性空、自相空、无相空、无性空、自性空、无性自性空、一切法空。颂曰： “如星如灯、翳， 梦、幻及泡、露， 如电亦如云， 应作如是观。 我今略说此， 般若波罗蜜， 不生亦不灭， 不断亦不常， 非一非多义， 非来亦非去， 如是十二缘， 止息令寂静， 正等正觉说。 恭信最上师， 归依十方佛， 过现及未来， 三宝波罗蜜。 无量功德海， 供养诸如来， 大明真秘密。 “真言曰： “怛你也(二合)他(引) 钵啰(二合)倪钵啰(二合)倪 摩贺(引)钵啰(二合)倪钵啰( 现代汉语译本 边际；金刚平等，般若波罗蜜（智慧的完美）也平等；一切法不坏，般若波罗蜜也不坏；一切法的自性不可得，般若波罗蜜也不可得；一切法的自性平等，般若波罗蜜也平等；一切法无自性，般若波罗蜜也无自性；一切法不可思议，般若波罗蜜也不可思议；如此布施波罗蜜（慷慨的完美）、持戒波罗蜜（道德的完美）、忍辱波罗蜜（耐心的完美）、精进波罗蜜（努力的完美）、禅定波罗蜜（冥想的完美）、方便波罗蜜（巧妙手段的完美）、愿波罗蜜（愿力的完美）、力波罗蜜（力量的完美）、智波罗蜜（智慧的完美）也不可思议；身、口、意三业清净，般若波罗蜜也清净。如此般若波罗蜜，其意义无边。 ‘再者，憍尸迦（帝释天）！有十八种空。哪十八种空？内空、外空、内外空、空空、大空、胜义空、有为空、无为空、无际空、无变异空、无始空、本性空、自相空、无相空、无性空、自性空、无性自性空、一切法空。’偈颂说： ‘如星辰、如灯火、如眼翳，如梦幻、如幻影、如泡沫、如露水，如闪电也如云彩，应作如此观想。我今略说这般若波罗蜜，不生也不灭，不断也不常，非一也非多，不来也不去，如此十二因缘，止息而令寂静，正等正觉（佛陀的觉悟）所说。恭敬信奉最上的导师，皈依十方诸佛，过去、现在和未来，三宝（佛、法、僧）的波罗蜜。无量功德之海，供养诸如来（佛陀），大光明真秘密。’ ‘真言说：’ ‘怛你也他（即说咒曰） 钵啰倪钵啰倪 摩诃钵啰倪钵啰’
English
English version Edge; diamond equality, Prajna Paramita (perfection of wisdom) is also equal; all dharmas are not destroyed, Prajna Paramita is also not destroyed; the nature of all dharmas is unattainable, Prajna Paramita is also unattainable; the nature of all dharmas is equal, Prajna Paramita is also equal; all dharmas are without nature, Prajna Paramita is also without nature; all dharmas are inconceivable, Prajna Paramita is also inconceivable; thus, Dana Paramita (perfection of generosity), Sila Paramita (perfection of morality), Ksanti Paramita (perfection of patience), Virya Paramita (perfection of effort), Dhyana Paramita (perfection of meditation), Upaya Paramita (perfection of skillful means), Pranidhana Paramita (perfection of vows), Bala Paramita (perfection of strength), Jnana Paramita (perfection of wisdom) are also inconceivable; the three karmas of body, speech, and mind are pure, Prajna Paramita is also pure. Such is Prajna Paramita, its meaning is boundless. ‘Furthermore, Kausika (Indra)! There are eighteen kinds of emptiness. What are the eighteen kinds of emptiness? Inner emptiness, outer emptiness, inner-outer emptiness, emptiness of emptiness, great emptiness, ultimate emptiness, conditioned emptiness, unconditioned emptiness, boundless emptiness, immutable emptiness, beginningless emptiness, essential emptiness, self-characteristic emptiness, non-characteristic emptiness, natureless emptiness, self-nature emptiness, emptiness of nature and self-nature, emptiness of all dharmas.’ The verse says: ‘Like stars, like lamps, like cataracts, like dreams, like illusions, like bubbles, like dew, like lightning, and like clouds, one should contemplate in this way. I now briefly speak of this Prajna Paramita, it is neither born nor does it perish, neither continuous nor permanent, neither one nor many, neither coming nor going, thus the twelve links of dependent origination, ceasing and becoming tranquil, as spoken by the Samyak Sambuddha (Buddha's enlightenment). Respectfully believe in the supreme teacher, take refuge in the Buddhas of the ten directions, past, present, and future, the Paramita of the Three Jewels (Buddha, Dharma, Sangha). The ocean of immeasurable merit, offering to all the Tathagatas (Buddhas), the great bright true secret.’ ‘The mantra says:’ ‘Tadyatha (thus it is said) prajne prajne maha prajne prajne’ --------------------------------------------------------------------------------
Chinese
二合)倪嚩婆(引)细 钵啰(二合)倪鲁迦迦哩(引)阿倪也(二合)曩尾驮摩你(去) 悉提(引) 苏悉提 悉𠆙(切身)睹𤚥婆誐嚩帝 萨哩鑁(二合、引)誐逊那哩(去) 跋讫帝(二合)晚娑隶(引) 钵啰(二合)娑(引)哩多贺悉帝(二合、引)三摩(引)娑嚩(二合)娑迦哩 悉𠆙(切身)悉𠆙(切身) 没𠆙没𠆙 剑波剑波 左攞左攞 啰(引)嚩啰(引)嚩 阿(引)誐蹉阿(引)誐蹉 婆誐嚩帝摩(引)尾攞 莎娑嚩(二合、引)贺(引) “曩谟达哩谟(二合)捺誐(二合)多写冒地萨埵写 摩贺(引)萨埵写 摩贺(引)迦噜尼迦写 曩谟娑那(引)钵啰(二合)噜祢怛写冒地萨埵写 摩贺(引)萨埵写 摩贺(引)迦噜尼迦写 曩谟(入)钵啰(二合)倪也(二合)波(引)啰弥多(引)曳(引)怛你也(二合)他牟你达哩弥(二合、引) 僧誐啰(二合)贺达哩弥(二合) 阿努誐啰(二合)贺达哩弥(二合) 尾目讫多(二合)达哩弥(二合)萨埵(引)努誐啰(二合)贺达哩弥(二合) 吠室啰(二合)嚩拏达哩弥(二合) 三满多(引)努波哩嚩哩多(二合)曩达哩弥(二合、引)虞拏誐啰(二合)贺僧誐啰(二合)贺达哩弥(二合、引) 萨哩嚩(二合)怛啰(二合 现代汉语译本 ‘嗡，妮嚩婆（光辉）细，钵啰（遍）倪鲁迦迦哩（照耀者），阿倪也（无障碍）曩尾驮摩你（调伏），成就，善成就，成就，薄伽梵（世尊），一切善妙，虔诚的，莲花手，伸展的手，三摩（平等）娑嚩（自性）娑迦哩（行者），成就，成就，觉悟，觉悟，震动，震动，摇动，摇动，来，来，薄伽梵，摩尾攞（光辉），梭哈。 ‘皈依达哩摩（佛法）的，菩提萨埵（菩萨），摩诃萨埵（大菩萨），摩诃迦噜尼迦（大悲者）。皈依善那（寂静）钵啰（遍）噜祢怛（照耀）的，菩提萨埵（菩萨），摩诃萨埵（大菩萨），摩诃迦噜尼迦（大悲者）。皈依般若（智慧）波罗蜜多（到彼岸），即说咒曰：牟你达哩弥（圣者法），僧誐啰（摄受）贺达哩弥（法），阿努誐啰（随顺）贺达哩弥（法），尾目讫多（解脱）达哩弥（法），萨埵（众生）阿努誐啰（随顺）贺达哩弥（法），吠室啰（遍闻）嚩拏达哩弥（法），三满多（普遍）阿努波哩嚩哩多（随转）曩达哩弥（法），功德摄受，僧誐啰（摄受）贺达哩弥（法），一切处。’
English
English version 'Om, Ni-va-bha (radiant) si, pra (all) Ni-ru-ka-ka-ri (illuminator), A-ni-ya (unobstructed) na-vi-dha-ma-ni (subduer), siddhi, su-siddhi, siddhi, Bhagavati (the Blessed One), all auspicious, devoted, lotus-handed, extended hand, sama (equal) sva (own nature) sa-ka-ri (doer), siddhi, siddhi, bodhi, bodhi, tremble, tremble, move, move, come, come, Bhagavati, Ma-vi-la (radiant), svaha.' 'Homage to the Dharma, Bodhisattva, Mahasattva, Mahakarunika (the Great Compassionate One). Homage to the Shana (peaceful) pra (all) ru-ni-da (illuminating), Bodhisattva, Mahasattva, Mahakarunika (the Great Compassionate One). Homage to Prajna (wisdom) Paramita (gone to the other shore), thus it is said: Muni-dharmi (sage's law), samgraha (gathering) dharmi (law), anugraha (following) dharmi (law), vimukta (liberated) dharmi (law), sattva (sentient beings) anugraha (following) dharmi (law), vishrava (all-hearing) na-dharmi (law), samanta (universal) anuparivartana (following) dharmi (law), merit gathering, samgraha (gathering) dharmi (law), everywhere.' --------------------------------------------------------------------------------
Chinese
、引)努誐多达哩弥(二合、引) 萨哩嚩(二合)迦(引)罗波哩钵啰(二合、引)波拏达哩弥(二合、引) 娑嚩(二合、引)贺(引) 钵啰(二合)倪也(二合)波(引)啰弥多(引) 曳(引)怛你也(二合)他(引) 阿佉你曩佉你阿佉曩你佉你阿嚩罗晚驮你半那你半那你钵捺哩 娑嚩(二合、引)贺(引) “曩谟钵啰(二合)倪也(二合)波(引)啰弥多(引) 曳(引)怛你也(二合)他(引)昂誐(引)昂誐(引)曩帝啰(引)昂誐(引)曩帝曩(引)嚩婆(引)娑昂誐(引)娑嚩(二合、引)贺 “曩谟钵啰(二合)倪也(二合)波(引)啰弥多(引) 曳怛你也(二合)他(引) 室哩(二合)曳(引)室哩(二合)曳(引) 牟你室哩(二合)曳(引) 牟你室哩(二合)野细 娑嚩(二合、引)贺(引) 钵啰(二合)倪也(二合)波(引)啰弥多(引) 曳(引)怛你也(二合)他 唵(引) 嚩[口*(曰/罗)](二合) 未隶(引) 娑嚩(二合、引)贺(引) “曩谟钵啰(二合)倪也(二合)波(引)啰祢多(引)曳(引)怛你也(二合)他(引)唵纥凌(二合)室凌(二合)特凌(二合)室噜(二合)帝特哩(二合)帝娑蜜哩(二合)誐帝尾曳(引) 现代汉语译本 ‘努誐多达哩弥（Nugata-dharmi，一切法皆可引导）’，‘萨哩嚩迦罗波哩钵啰波拏达哩弥（Sarva-kala-pariprapana-dharmi，一切时皆可圆满）’，‘娑嚩贺（Svaha，成就）’。 ‘钵啰倪也波啰弥多（Prajna-paramita，般若波罗蜜多）’，即说咒曰：‘阿佉你曩佉你（Akha-ni-nakha-ni，无尽无垢），阿佉曩你佉你（Akha-nani-khani，无尽无垢），阿嚩罗晚驮你（Avaravandhani，无障碍），半那你半那你（Pannani-pannani，智慧），钵捺哩（Padri，莲花），娑嚩贺（Svaha，成就）’。 ‘曩谟钵啰倪也波啰弥多（Namo-prajna-paramita，皈命般若波罗蜜多）’，即说咒曰：‘昂誐昂誐（Anga-anga，肢体），曩帝啰昂誐（Nateranga，无垢肢体），曩帝曩嚩婆娑昂誐（Natenavabhasa-anga，无垢光明肢体），娑嚩贺（Svaha，成就）’。 ‘曩谟钵啰倪也波啰弥多（Namo-prajna-paramita，皈命般若波罗蜜多）’，即说咒曰：‘室哩曳室哩曳（Shriye-shriye，吉祥吉祥），牟你室哩曳（Muni-shriye，圣者吉祥），牟你室哩野细（Muni-shriyase，圣者吉祥），娑嚩贺（Svaha，成就）’。 ‘钵啰倪也波啰弥多（Prajna-paramita，般若波罗蜜多）’，即说咒曰：‘唵（Om，宇宙之音），嚩[口*(曰/罗)]（Vara，殊胜），未隶（Mile，清净），娑嚩贺（Svaha，成就）’。 ‘曩谟钵啰倪也波啰祢多（Namo-prajna-paramita，皈命般若波罗蜜多）’，即说咒曰：‘唵纥凌（Om-hrih，种子字），室凌（Shrih，种子字），特凌（Trih，种子字），室噜帝（Shruti，听闻），特哩帝（Triti，三），娑蜜哩誐帝尾曳（Smriti-gate-vaye，忆念行境）’。