Chinese
时摧一切魔大菩萨，欲重显明此义故，熙怡微笑，以金刚药叉形，持金刚牙，恐怖一切如来已，说金刚忿怒大笑心： “郝” 时薄伽梵一切平等建立如来，复说一切法三么耶最胜出生般若理趣。所谓：“一切平等性故，般若波罗蜜多平等性；一切义利性故，般若波罗蜜多义利性；一切法性故，般若波罗蜜多法性；一切事业性故，般若波罗蜜多事业性应知。” 时金刚手，入一切如来菩萨三么耶加持三摩地，说一切不空三么耶心： “吽” 时薄伽梵如来，复说一切有情加持般若理趣。所谓：“一切有情如来藏，以普贤菩萨一切我故；一切有情金刚藏，以金刚藏灌顶故；一切有情妙法藏，能转一切语言故；一切有情羯磨藏，能作所作性相应故。” 时外金刚部，欲重显明此义故，作欢喜声，说金刚自在自真实心： “怛𡃤(二合)” 尔时诸母女天，顶礼佛足，献钩召摄入能杀能成三么耶真实心： “毗欲(二合)” 尔时末度迦罗天三兄弟等，亲礼佛足，献自心： “娑嚩(二合)” 尔时四姊妹女天，献自心： “㟏” 时薄伽梵无量无边究竟如来，为欲加持此教令究 现代汉语译本 ‘性’是什么？因为一切有情众生得到调伏，就成就了菩提（觉悟）。 这时，摧一切魔大菩萨，为了再次阐明这个道理，面带喜悦的微笑，化现成金刚药叉（一种护法神）的形象，手持金刚牙，震慑一切如来之后，说出了金刚忿怒大笑的心咒： ‘郝’ 这时，薄伽梵（佛的尊称）一切平等建立如来，又说了一切法三昧耶（誓约）最殊胜的般若（智慧）理趣。所谓：‘因为一切平等之性，所以般若波罗蜜多（到达彼岸的智慧）也是平等之性；因为一切义利之性，所以般若波罗蜜多也是义利之性；因为一切法之性，所以般若波罗蜜多也是法之性；因为一切事业之性，所以般若波罗蜜多也是事业之性，应当这样理解。’ 这时，金刚手（菩萨名），进入一切如来菩萨三昧耶加持三摩地（禅定），说出一切不空三昧耶心咒： ‘吽’ 这时，薄伽梵如来，又说了一切有情加持的般若理趣。所谓：‘一切有情都有如来藏（佛性），因为普贤菩萨（菩萨名）的一切我；一切有情都有金刚藏，因为金刚藏灌顶；一切有情都有妙法藏，能够转变一切语言；一切有情都有羯磨藏（业力之藏），能够使能作和所作的性质相应。’ 这时，外金刚部，为了再次阐明这个道理，发出欢喜的声音，说出金刚自在自真实心咒： ‘怛𡃤(二合)’ 这时，诸母女天，顶礼佛足，献上钩召摄入能杀能成三昧耶真实心咒： ‘毗欲(二合)’ 这时，末度迦罗天三兄弟等，亲自礼拜佛足，献上自己的心咒： ‘娑嚩(二合)’ 这时，四姊妹女天，献上自己的心咒： ‘㟏’ 这时，薄伽梵无量无边究竟如来，为了加持这个教法使其究竟
English
English version What is ‘nature’? It is because all sentient beings are tamed, that they achieve Bodhi (enlightenment). Then, the great Bodhisattva who subdues all demons, wishing to further clarify this meaning, smiled joyfully, transformed into the form of a Vajra Yaksha (a guardian deity), holding a Vajra tooth, having terrified all the Tathagatas, spoke the Vajra wrathful great laughter mantra: ‘Hao’ Then, the Bhagavan (honorific for Buddha), the Tathagata who establishes all equality, again spoke of the most supreme Prajna (wisdom) principle of all Dharma Samayas (vows). Namely: ‘Because of the nature of all equality, the Prajnaparamita (perfection of wisdom) is also of the nature of equality; because of the nature of all benefit, the Prajnaparamita is also of the nature of benefit; because of the nature of all Dharmas, the Prajnaparamita is also of the nature of Dharma; because of the nature of all actions, the Prajnaparamita is also of the nature of action, it should be understood thus.’ Then, Vajrapani (a Bodhisattva), entered the Samadhi (meditative state) of the blessing of all Tathagata Bodhisattva Samayas, and spoke the mantra of all non-empty Samayas: ‘Hum’ Then, the Bhagavan Tathagata, again spoke of the Prajna principle of blessing all sentient beings. Namely: ‘All sentient beings have the Tathagatagarbha (Buddha-nature), because of the all-encompassing self of Samantabhadra Bodhisattva (a Bodhisattva); all sentient beings have the Vajragarbha, because of the Vajragarbha empowerment; all sentient beings have the Wonderful Dharma Garbha, able to transform all languages; all sentient beings have the Karma Garbha, able to make the nature of what can be done and what is done correspond.’ Then, the outer Vajra group, wishing to further clarify this meaning, made a joyful sound, and spoke the Vajra self-sovereign true mantra: ‘Trah(combined)’ Then, the Mother Goddesses, prostrated at the Buddha's feet, offered the true mantra of the Samaya of hooking, summoning, and absorbing, which can kill and accomplish: ‘Viyu(combined)’ Then, the three brothers of the Madhukara Deva, personally prostrated at the Buddha's feet, and offered their own mantra: ‘Svaha(combined)’ Then, the four sister Goddesses, offered their own mantra: ‘Ham’ Then, the Bhagavan, the immeasurable and boundless ultimate Tathagata, in order to bless this teaching to make it ultimate --------------------------------------------------------------------------------
Chinese
竟圆满故，复说平等金刚出生般若理趣。所谓：“般若波罗蜜多无量故，一切如来无量；般若波罗蜜多无边故，一切如来无边；一切法一性故，般若波罗蜜多一性；一切法究竟故，般若波罗蜜多究竟。金刚手！若有闻此理趣，受持读诵思惟其义，彼于佛菩萨行皆得究竟。” 时薄伽梵毗卢遮那得一切秘密法性无戏论如来，复说最胜无初中后大乐金刚不空三昧耶金刚法性般若理趣。所谓：“菩萨摩诃萨大欲最胜成就故，得大乐最胜成就；菩萨摩诃萨大乐最胜成就故，则得一切如来大菩提最胜成就；菩萨摩诃萨得一切如来大菩提最胜成就故，则得一切如来摧大力魔最胜成就；菩萨摩诃萨得一切如来摧大力魔最胜成就故，则得遍三界自在主成就；菩萨摩诃萨得遍三界自在主成就故，则得净除无余界一切有情住着流转，以大精进常处生死，救摄一切利益安乐，最胜究竟皆悉成就。何以故？ “菩萨胜慧者， 乃至尽生死， 恒作众生利， 而不趣涅槃。 般若及方便， 智度所加持， 诸法及诸有， 一切皆清净。 欲等调世间， 令得净除故， 有顶及恶趣， 调伏尽诸有。 如莲体本净， 不为垢所染， 诸欲性亦然， 不染利群生， 大欲得清净， 大安乐富饶， 三界 现代汉语译本 因为已经圆满，所以再次宣说平等金刚出生的般若理趣。所谓：‘般若波罗蜜多（prajnaparamita，智慧的完美）无量，所以一切如来（tathagata，佛的称号）无量；般若波罗蜜多无边，所以一切如来无边；一切法（dharma，宇宙的真理）的本性是一，所以般若波罗蜜多的本性是一；一切法究竟，所以般若波罗蜜多究竟。金刚手（Vajrapani，菩萨名）！如果有人听闻这个理趣，受持、读诵、思惟其中的含义，那么他对于佛菩萨的修行都能够达到究竟。’ 当时，薄伽梵（Bhagavan，世尊）毗卢遮那（Vairocana，佛名），证得一切秘密法性无戏论如来，又宣说了最殊胜的无初中后大乐金刚不空三昧耶（samaya，誓言）金刚法性般若理趣。所谓：‘菩萨摩诃萨（bodhisattva-mahasattva，伟大的菩萨）因为大欲最殊胜的成就，所以得到大乐最殊胜的成就；菩萨摩诃萨因为大乐最殊胜的成就，所以得到一切如来大菩提（bodhi，觉悟）最殊胜的成就；菩萨摩诃萨因为得到一切如来大菩提最殊胜的成就，所以得到一切如来摧毁大力魔最殊胜的成就；菩萨摩诃萨因为得到一切如来摧毁大力魔最殊胜的成就，所以得到遍三界自在主成就；菩萨摩诃萨因为得到遍三界自在主成就，所以能够清净去除无余世界一切有情（sattva，众生）的执着流转，以大精进常处生死，救护摄受一切利益安乐，最殊胜究竟都能够成就。为什么呢？’ ‘菩萨以殊胜的智慧，乃至尽未来生死，恒常利益众生，而不趣向涅槃（nirvana，寂灭）。般若和方便（upaya，善巧的方法），以智慧的度化所加持，诸法和诸有，一切都清净。用欲望等来调伏世间，令其得到清净去除，有顶天和恶趣，调伏一切诸有。如同莲花的本体本来清净，不被污垢所染，诸欲的本性也是这样，不被污染而利益众生，大欲得到清净，大安乐富饶，三界’
English
English version Because it is completely fulfilled, the principle of Prajna (wisdom) arising from the equality of Vajra (diamond) is explained again. It is said: ‘Because Prajnaparamita (perfection of wisdom) is immeasurable, all Tathagatas (Buddhas) are immeasurable; because Prajnaparamita is boundless, all Tathagatas are boundless; because the nature of all dharmas (teachings) is one, the nature of Prajnaparamita is one; because all dharmas are ultimate, Prajnaparamita is ultimate. Vajrapani (a bodhisattva)! If anyone hears this principle, upholds, recites, and contemplates its meaning, then they will achieve ultimate perfection in the practices of Buddhas and Bodhisattvas.’ At that time, Bhagavan (the Blessed One) Vairocana (a Buddha), having attained the non-conceptual Tathagata of all secret dharma-nature, again expounded the most supreme, without beginning, middle, or end, great bliss Vajra non-empty Samaya (vow) Vajra dharma-nature Prajna principle. It is said: ‘Because a Bodhisattva-Mahasattva (great bodhisattva) achieves the most supreme great desire, they attain the most supreme great bliss; because a Bodhisattva-Mahasattva achieves the most supreme great bliss, they attain the most supreme great Bodhi (enlightenment) of all Tathagatas; because a Bodhisattva-Mahasattva attains the most supreme great Bodhi of all Tathagatas, they attain the most supreme achievement of all Tathagatas destroying the great powerful demons; because a Bodhisattva-Mahasattva attains the most supreme achievement of all Tathagatas destroying the great powerful demons, they attain the achievement of the lord who is free in the three realms; because a Bodhisattva-Mahasattva attains the achievement of the lord who is free in the three realms, they are able to purify and remove the attachments and transmigrations of all sentient beings (sattvas) in all the worlds, constantly abiding in birth and death with great diligence, saving and embracing all benefits and happiness, and achieving the most supreme ultimate perfection. Why is this so?’ ‘Bodhisattvas with superior wisdom, even until the end of samsara (cycle of birth and death), constantly benefit sentient beings, and do not seek Nirvana (liberation). Prajna and Upaya (skillful means), empowered by the wisdom of the perfections, all dharmas and all existences are purified. They tame the world with desires, etc., causing them to be purified and removed, the peak of existence and the evil realms, taming all existences. Just as the nature of a lotus is originally pure, not stained by defilement, the nature of desires is also like this, not stained but benefiting sentient beings, great desire is purified, great bliss is abundant, the three realms’ -------------------------------------------------------------------------------- 得自在， 能作坚固利。
Chinese
“金刚手！若有闻此本初般若理趣，日日晨朝或诵或听，彼获一切安乐悦意大乐金刚不空三昧耶究竟悉地，现世获得一切法自在悦乐，以十六大菩萨生，得于如来执金刚位。 “吽” 尔时一切如来，及持金刚菩萨摩诃萨等，皆来集会。欲令此法，不空无碍，速成就故，咸共称赞金刚手言： “善哉，善哉！大萨埵！ 善哉，善哉！大安乐！ 善哉，善哉！摩诃衍！ 善哉，善哉！大智慧！ 善能演说此法教， 金刚修多罗加持， 持此最胜教王者， 一切诸魔不能坏， 得佛菩萨最胜位， 于诸悉地得不久。” 一切如来及菩萨， 共作如是胜说已， 为令持者速成就， 皆大欢喜信受行。 大乐金刚不空真实三么耶经 现代汉语译本 获得自在，能够成就坚固的利益。 ‘金刚手（Vajrapani，佛教护法神）！如果有人听闻这本初般若理趣（Prajnaparamita，般若智慧的根本道理），每日清晨诵读或听闻，他将获得一切安乐喜悦的大乐金刚不空三昧耶（Samaya，誓言）究竟成就，现世获得一切法的自在喜乐，以十六大菩萨的身份转生，获得如来执金刚的地位。 ‘吽（Hum，种子字）’ 那时，一切如来（Tathagata，佛的称号），以及持金刚菩萨摩诃萨（Vajradhara Bodhisattva Mahasattva，持有金刚的伟大菩萨）等，都前来集会。为了使此法不空无碍，迅速成就，他们一同称赞金刚手说： ‘善哉，善哉！大萨埵（Mahasattva，伟大的菩萨）！善哉，善哉！大安乐！善哉，善哉！摩诃衍（Mahayana，大乘）！善哉，善哉！大智慧！善于演说此法教，金刚修多罗（Vajra Sutra，金刚经）加持，持有此最殊胜教法王者，一切诸魔不能破坏，获得佛菩萨最殊胜的地位，对于各种成就很快就能得到。’ 一切如来及菩萨，共同作出如此殊胜的赞说后，为了使受持者迅速成就，都非常欢喜，信受奉行。 大乐金刚不空真实三昧耶经
English
English version Attaining freedom, able to create firm benefits. ‘Vajrapani! If anyone hears this fundamental principle of Prajnaparamita, reciting or listening to it every morning, they will obtain the ultimate accomplishment of all blissful and joyful great bliss Vajra-Amoghasamadhi (Samaya), achieving freedom and joy in all dharmas in this life, being reborn as one of the sixteen great Bodhisattvas, and attaining the Vajradhara position of the Tathagata.’ ‘Hum’ At that time, all the Tathagatas, and Vajradhara Bodhisattva Mahasattvas, etc., all came together. Wishing this Dharma to be unempty and unobstructed, and to be quickly accomplished, they all praised Vajrapani, saying: ‘Well done, well done! Great Mahasattva! Well done, well done! Great Bliss! Well done, well done! Mahayana! Well done, well done! Great Wisdom! Well able to expound this Dharma teaching, the Vajra Sutra's blessing, the king who holds this most supreme teaching, all demons cannot destroy, attaining the most supreme position of Buddhas and Bodhisattvas, and soon obtaining all kinds of accomplishments.’ All the Tathagatas and Bodhisattvas, having together made such supreme praise, in order to enable the holders to quickly achieve, all were very joyful, believing and practicing. The Sutra of the Great Bliss Vajra-Amogha-Satya Samaya --------------------------------------------------------------------------------