Chinese
大正藏第 08 册 No. 0243 大乐金刚不空真实三么耶经 No. 243 [Nos. 220(10), 240-242, 244] 大乐金刚不空真实三么耶经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大正监号大广智大兴善寺三藏沙门不空奉 诏译 般若波罗蜜多理趣品 如是我闻： 一时薄伽梵，成就殊胜一切如来金刚加持三么耶智，已得一切如来灌顶宝冠，为三界主，已证一切如来一切智智，瑜伽自在，能作一切如来一切印平等种种事业，于无尽无余一切众生界，一切意愿作业皆悉圆满，常恒三世一切时，身语意业金刚大毗卢遮那如来。在于欲界他化自在天王宫中，一切如来常所游处，吉祥称叹大摩尼殿，种种间错铃铎缯幡微风摇击，珠鬘璎珞半满月等而为庄严。与八十俱胝菩萨众俱，所谓：金刚手菩萨摩诃萨、观自在菩萨摩诃萨、虚空藏菩萨摩诃萨、金刚拳菩萨摩诃萨、文殊师利菩萨摩诃萨、才发心转法轮菩萨摩诃萨、虚空库菩萨摩诃萨、摧一切魔菩萨摩诃萨。与如是等大菩萨众，恭敬围绕而为说法。初中后善，文义巧妙，纯一圆满清净洁白，说一切法清净句门。所谓：“妙适清净句是菩萨位；欲箭清净句是菩萨位；触清 现代汉语译本 《大乐金刚不空真实三昧耶经》 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大正监号大广智大兴善寺三藏沙门不空奉诏译 般若波罗蜜多理趣品 如是我闻： 一时，薄伽梵（Bhagavan，世尊），成就殊胜一切如来金刚加持三昧耶智（Samaya-jnana，誓愿智慧），已得一切如来灌顶宝冠，为三界主，已证一切如来一切智智（Sarvajnana-jnana，一切种智），瑜伽自在，能作一切如来一切印平等种种事业，于无尽无余一切众生界，一切意愿作业皆悉圆满，常恒三世一切时，身语意业金刚大毗卢遮那如来（Vairocana，光明遍照），在于欲界他化自在天王宫中，一切如来常所游处，吉祥称叹大摩尼殿，种种间错铃铎缯幡微风摇击，珠鬘璎珞半满月等而为庄严。与八十俱胝菩萨众俱，所谓：金刚手菩萨摩诃萨（Vajrapani，执金刚菩萨）、观自在菩萨摩诃萨（Avalokitesvara，观世音菩萨）、虚空藏菩萨摩诃萨（Akasagarbha，虚空藏菩萨）、金刚拳菩萨摩诃萨（Vajramusti，金刚拳菩萨）、文殊师利菩萨摩诃萨（Manjusri，文殊菩萨）、才发心转法轮菩萨摩诃萨、虚空库菩萨摩诃萨、摧一切魔菩萨摩诃萨。与如是等大菩萨众，恭敬围绕而为说法。初中后善，文义巧妙，纯一圆满清净洁白，说一切法清净句门。所谓：‘妙适清净句是菩萨位；欲箭清净句是菩萨位；触清
English
English version The Great Bliss Vajra Non-Empty True Samaya Sutra Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, who was granted the title of Grand Master of Great Wisdom, with the posthumous title of Da Zheng Jian, and was appointed as the Minister of the Court of Imperial Sacrifices, the Duke of Su State, with a fief of three thousand households, and was bestowed with purple robes, and was posthumously granted the title of Minister of Works, by Imperial Decree. The Chapter on the Principle of Prajnaparamita Thus have I heard: At one time, the Bhagavan (World Honored One), having accomplished the supreme Samaya-jnana (wisdom of vows) of the Vajra empowerment of all Tathagatas, having received the jeweled crown of consecration from all Tathagatas, being the lord of the three realms, having realized the Sarvajnana-jnana (all-knowing wisdom) of all Tathagatas, being free in Yoga, capable of performing all the various deeds of all Tathagatas' seals equally, in the endless and boundless realm of all sentient beings, all wishes and actions are completely fulfilled, constantly and eternally in all three times, the Vajra Mahavairocana Tathagata (the Great Illuminator), in the palace of the Paranirmitavasavartin Deva King in the Desire Realm, the place where all Tathagatas constantly dwell, in the auspicious and praised Great Mani Palace, adorned with various interspersed bells, banners, and streamers swaying in the gentle breeze, with pearl garlands, necklaces, half-moons, and full moons. Together with eighty kotis of Bodhisattvas, namely: Vajrapani Bodhisattva Mahasattva (Vajra-in-Hand Bodhisattva), Avalokitesvara Bodhisattva Mahasattva (Bodhisattva Who Observes the Sounds of the World), Akasagarbha Bodhisattva Mahasattva (Bodhisattva Womb of Space), Vajramusti Bodhisattva Mahasattva (Vajra Fist Bodhisattva), Manjusri Bodhisattva Mahasattva (Bodhisattva of Wisdom), the Bodhisattva Mahasattva who has just generated the mind to turn the Dharma wheel, Akasagarbha Bodhisattva Mahasattva, and the Bodhisattva Mahasattva who destroys all demons. Surrounded respectfully by such great Bodhisattvas, he expounded the Dharma. It was good in the beginning, middle, and end, the meaning of the text was subtle, pure, complete, and immaculate, speaking of the pure phrases of all dharmas. Namely: 'The pure phrase of delightful pleasure is the Bodhisattva's stage; the pure phrase of the arrow of desire is the Bodhisattva's stage; the pure phrase of touch is the -------------------------------------------------------------------------------- 净句是菩萨位；爱缚清净句是菩萨位；一切自在主清净句是菩萨位；见清净句是菩萨位；适悦清净句是菩萨位；爱清净句是菩萨位；慢清净句是菩萨位；庄严清净句是菩萨位；意滋泽清净句是菩萨位；光明清净句是菩萨位；身乐清净句是菩萨位；色清净句是菩萨位；声清净句是菩萨位；香清净句是菩萨位；味清净句是菩萨位。何以故？一切法自性清净故，般若波罗蜜多清净。金刚手！若有闻此清净出生句般若理趣，乃至菩提道场，一切盖障及烦恼障、法障、业障，设广积集，必不堕于地狱等趣。设作重罪，销灭不难。若能受持，日日读诵作意思惟，即于现生证一切法平等金刚三摩地，于一切法皆得自在，受于无量适悦欢喜，以十六大菩萨生，获得如来及执金刚位。” 时薄伽梵，一切如来大乘现证三么耶一切曼荼罗持金刚胜萨埵，于三界中调伏无余，一切义成就，金刚手菩萨摩诃萨，为欲显明此义故，熙怡微笑，左手作金刚慢印，右手搊掷本初大金刚，作勇进势，说大乐金刚不空三么耶心： “吽(引)” 尔时薄伽梵毗卢遮那如来，复说此一切如来寂静法性现等觉出生般若理趣。所谓：“金刚平等现等觉，以大菩提金刚坚固故；义平等现等觉，以大菩提一义利故；法平等现等觉，以大菩提自性清 { "translations": [ "现代汉语译本", "‘净句’（指清净的语句）是菩萨的果位；‘爱缚清净句’（指爱欲束缚的清净语句）是菩萨的果位；‘一切自在主清净句’（指一切自在主宰的清净语句）是菩萨的果位；‘见清净句’（指见解清净的语句）是菩萨的果位；‘适悦清净句’（指令人愉悦的清净语句）是菩萨的果位；‘爱清净句’（指爱恋清净的语句）是菩萨的果位；‘慢清净句’（指骄慢清净的语句）是菩萨的果位；‘庄严清净句’（指庄严清净的语句）是菩萨的果位；‘意滋泽清净句’（指意念滋润的清净语句）是菩萨的果位；‘光明清净句’（指光明清净的语句）是菩萨的果位；‘身乐清净句’（指身体快乐的清净语句）是菩萨的果位；‘色清净句’（指色相清净的语句）是菩萨的果位；‘声清净句’（指声音清净的语句）是菩萨的果位；‘香清净句’（指香气清净的语句）是菩萨的果位；‘味清净句’（指味道清净的语句）是菩萨的果位。为什么呢？因为一切法的自性都是清净的，所以般若波罗蜜多（智慧到彼岸）也是清净的。金刚手（菩萨名）！如果有人听闻这清净出生的语句所阐述的般若理趣，乃至到达菩提道场，他的一切盖障以及烦恼障、法障、业障，即使广积深厚，也必定不会堕入地狱等恶道。即使造作了深重的罪业，要消除它们也不困难。如果能够受持、每日读诵、作意思惟，就能在今生证得一切法平等的金刚三摩地（坚固的禅定），对于一切法都能获得自在，享受无量的适悦欢喜，以十六大菩萨的身份出生，获得如来和执金刚的果位。”， "这时，薄伽梵（世尊），一切如来大乘现证三么耶（誓约）一切曼荼罗（坛城）的持金刚胜萨埵（金刚萨埵），在三界中调伏一切众生，成就一切义理，金刚手菩萨摩诃萨（大菩萨），为了显明这个道理，面带喜悦的微笑，左手结金刚慢印，右手抛掷本初大金刚，作出勇猛精进的姿势，说出大乐金刚不空三么耶心（不空誓约的心咒）：", "‘吽（引）’", "这时，薄伽梵毗卢遮那如来（佛名），又说了这关于一切如来寂静法性现等觉（证悟）出生的般若理趣。所谓：‘金刚平等现等觉，以大菩提金刚坚固故；义平等现等觉，以大菩提一义利故；法平等现等觉，以大菩提自性清净故。’" ], "english_translations": [ "English version", "'The pure phrase' is the Bodhisattva's stage; 'the pure phrase of love's bondage' is the Bodhisattva's stage; 'the pure phrase of the lord of all freedom' is the Bodhisattva's stage; 'the pure phrase of seeing' is the Bodhisattva's stage; 'the pure phrase of pleasure' is the Bodhisattva's stage; 'the pure phrase of love' is the Bodhisattva's stage; 'the pure phrase of pride' is the Bodhisattva's stage; 'the pure phrase of adornment' is the Bodhisattva's stage; 'the pure phrase of mind's nourishment' is the Bodhisattva's stage; 'the pure phrase of light' is the Bodhisattva's stage; 'the pure phrase of bodily pleasure' is the Bodhisattva's stage; 'the pure phrase of form' is the Bodhisattva's stage; 'the pure phrase of sound' is the Bodhisattva's stage; 'the pure phrase of fragrance' is the Bodhisattva's stage; 'the pure phrase of taste' is the Bodhisattva's stage. Why is this so? Because the nature of all dharmas is pure, therefore, the Prajnaparamita (perfection of wisdom) is also pure. Vajrapani (a Bodhisattva)! If anyone hears this Prajna principle of pure birth, even until the Bodhi-mandala (place of enlightenment), all their coverings and obstacles, as well as the obstacles of afflictions, dharmas, and karma, even if they are accumulated extensively, they will certainly not fall into hell or other evil realms. Even if they commit heavy sins, it is not difficult to eliminate them. If one can uphold, recite daily, and contemplate on it, one will attain the Vajra Samadhi (diamond-like concentration) of equality of all dharmas in this very life, gain freedom in all dharmas, enjoy immeasurable pleasure and joy, be born as one of the sixteen great Bodhisattvas, and attain the position of Tathagata (Buddha) and Vajradhara (holder of the vajra).'", "At that time, the Bhagavan (World Honored One), the Vajrasattva (Vajra Being) who holds the Vajra, the supreme Sattva of all Tathagatas' Mahayana (Great Vehicle) realization of Samaya (vow) in all Mandalas (sacred circles), who subdues all beings in the three realms and accomplishes all meanings, the Bodhisattva Mahasattva Vajrapani, in order to clarify this meaning, smiled joyfully, made the Vajra pride mudra (hand gesture) with his left hand, and threw the original great Vajra with his right hand, making a courageous and advancing posture, and spoke the great bliss Vajra non-empty Samaya heart (mantra of non-empty vow):", "'Hum (prolonged)'", "At that time, the Bhagavan Vairocana Tathagata (Buddha), again spoke this Prajna principle of the birth of the realization of the peaceful Dharma nature of all Tathagatas. Namely: 'The realization of Vajra equality, because of the great Bodhi's Vajra firmness; the realization of meaning equality, because of the great Bodhi's one meaning benefit; the realization of Dharma equality, because of the great Bodhi's self-nature purity.'" ] } --------------------------------------------------------------------------------
Chinese
净故；一切业平等现等觉，以大菩提一切分别无分别性故。金刚手！若有闻此四出生法，读诵受持，设使现行无量重罪，必能超越一切恶趣，乃至当坐菩提道场，速能克证无上正觉。” 时薄伽梵如是说已，欲重显明此义故，熙怡微笑，持智拳印，说一切法自性平等心： “恶(引、重呼)” 时调伏难调释迦牟尼如来，复说一切法平等最胜出生般若理趣。所谓：“欲无戏论性故，瞋无戏论性；瞋无戏论性故，痴无戏论性；痴无戏论性故，一切法无戏论性；一切法无戏论性故，应知般若波罗蜜多无戏论性。金刚手！若有闻此理趣，受持读诵，设害三界一切有情，不堕恶趣，为调伏故，疾证无上正等菩提。” 时金刚手大菩萨，欲重显明此义故，持降三世印，以莲花面微笑而怒颦眉猛视，利牙出现，住降伏立相，说此金刚吽迦𡆗心： “吽(短)” 时薄伽梵得自性清净法性如来，复说一切法平等观自在智印出生般若理趣。所谓：“世间一切欲清净故，即一切瞋清净；世间一切垢清净故，即一切罪清净；世间一切法清净故，即一切有情清净；世间一切智智清净故，即般若波罗蜜多清净。金刚手！若有闻此理趣，受持读诵作意思惟，设住诸欲犹如莲花，不为客尘诸垢所染，疾证无上 现代汉语译本： 因为清净的缘故；一切业平等地显现为等觉，因为大菩提具有一切分别和无分别的自性。金刚手（Vajrapani，佛教护法神）！如果有人听闻这四种出生之法，读诵受持，即使现世造作无量重罪，也必定能够超越一切恶趣，乃至当坐菩提道场，迅速证得无上正觉。 当时，薄伽梵（Bhagavan，佛的尊称）如是说后，为了再次显明此义，面带喜悦的微笑，结持智拳印，说一切法自性平等心： ‘恶（引，重呼）’ 当时，调伏难调的释迦牟尼如来（Sakyamuni Tathagata，佛教创始人）又说一切法平等最殊胜的出生般若理趣。所谓：‘因为欲的无戏论性，所以瞋也具有无戏论性；因为瞋的无戏论性，所以痴也具有无戏论性；因为痴的无戏论性，所以一切法都具有无戏论性；因为一切法都具有无戏论性，所以应当知道般若波罗蜜多（Prajnaparamita，智慧的完美）也具有无戏论性。’金刚手！如果有人听闻此理趣，受持读诵，即使伤害三界一切有情，也不会堕入恶趣，为了调伏的缘故，迅速证得无上正等菩提。 当时，金刚手大菩萨（Vajrapani Bodhisattva，佛教大菩萨）为了再次显明此义，结持降三世印，以莲花般的面容微笑而怒目颦眉，猛烈注视，露出利牙，处于降伏的姿态，说此金刚吽迦𡆗心： ‘吽（短）’ 当时，薄伽梵，证得自性清净法性的如来，又说一切法平等观自在智印出生的般若理趣。所谓：‘世间一切欲清净的缘故，即一切瞋也清净；世间一切垢清净的缘故，即一切罪也清净；世间一切法清净的缘故，即一切有情也清净；世间一切智智清净的缘故，即般若波罗蜜多也清净。’金刚手！如果有人听闻此理趣，受持读诵，作意思惟，即使身处诸欲之中，也犹如莲花一般，不被客尘诸垢所染，迅速证得无上