Chinese
，无起无灭，都无诸想。如此行者，乃应菩萨无上分卫，清净寂寞要道行也。” 尔时龙首菩萨摩诃萨忽然于处，以如海定三昧正受，其定之德，譬如大海湛然无移，憺怕清澄更无异味，其底深邃不可测度，琦珍英宝普无不有。而海汪洋包罗弘广，含受万物渊懿博泰，无边无崖大水澹满，诸德神龙而皆居之，众生巨体所依长育。若此龙首，其诸菩萨以如海定正受之处，所住要旨无能动摇者。如是龙首，其斯菩萨以法身海，含容一切道宝智慧三十七品，十方依之莫不长育，应无上微妙之法，为无动摇、无言说要行。当知是应如是者，得无退转定行之地也。 尔时于是妙心菩萨，欲动龙首大士所坐如海慧定正受之处，尽其神力永不能动。时此三千大千世界，普悉六反乃大震动，而龙首身及所坐处都不动摇。何则然者？以其龙首住无动摇，住无处所，住无所有，住无想念，住无戏行，住无劳静，住无言辞，住无所住，斯谓道住。 时龙首菩萨摩诃萨寻从定寤，敬向如来、无所著、平等正觉雨拘文华，趣散世尊而叹赞曰：“自归于佛天中之天，乃使一切诸会菩萨、十方来众、诸大士等，众尊大天及龙鬼神，咸悉逮闻如是之法，无上要旨深妙慧说，为无倚着无巢窟说，为应本空寂寞故也。” 是时妙心 现代汉语译本：没有生起也没有灭去，没有任何的念想。像这样修行的人，才算是符合菩萨无上的修行，是清净寂静的重要修行之道。 当时，龙首菩萨摩诃萨突然进入如海禅定（如海定三昧），他的禅定功德，就像大海一样平静不动，清澈透明没有任何杂味，它的底部深邃不可测度，各种珍奇宝物应有尽有。而大海汪洋包罗万象，包含承受万物，深邃而广阔，无边无际的水充满其中，各种有德行的神龙都居住在其中，众生的巨大身体都依赖它生长发育。像这位龙首菩萨一样，其他的菩萨以如海禅定进入正受的状态，他们所住的要旨是无法动摇的。像龙首菩萨这样，这些菩萨以法身海，包含一切道宝智慧，也就是三十七道品（三十七品），十方众生都依赖它生长发育，应和无上微妙的佛法，是无动摇、无言说的重要修行。应当知道，像这样修行的人，才能得到不退转的禅定境界。 当时，妙心菩萨想要动摇龙首大士所坐的如海智慧禅定之处，用尽他的神力也无法撼动。这时，三千大千世界普遍发生了六种震动，但是龙首菩萨的身体以及他所坐的地方都没有动摇。为什么会这样呢？因为龙首菩萨安住在不动摇的状态，安住在无处所的状态，安住在无所有的状态，安住在无念想的状态，安住在无戏论的状态，安住在无劳累和安静的状态，安住在无言辞的状态，安住在无所住的状态，这叫做道住。 这时，龙首菩萨摩诃萨随即从禅定中醒来，恭敬地向如来、无所执着、平等正觉的佛陀散下拘文华（拘文华），赞叹说道：‘归依于佛，天中之天，您使得一切法会中的菩萨、十方来的大众、各位大士等，以及各位尊贵的天人和龙鬼神，都能够听到这样的佛法，无上的要旨，深奥微妙的智慧之说，是为了无所依附、无所巢穴而说，是为了应和本来的空寂而说。’ 这时，妙心菩萨
English
English version: There is no arising and no ceasing, and there are no thoughts. One who practices in this way is in accordance with the unsurpassed practice of a Bodhisattva, and it is the essential path of pure and tranquil practice. At that time, the Bodhisattva Mahasattva Dragon Head suddenly entered the Samadhi of the Ocean (如海定三昧), the virtue of his Samadhi was like the ocean, still and unmoving, clear and transparent without any impurities, its bottom deep and immeasurable, with all kinds of rare treasures. And the vast ocean encompasses everything, containing and receiving all things, deep and broad, with boundless water filling it, and all kinds of virtuous divine dragons dwell within it, and the huge bodies of sentient beings rely on it for growth and development. Like this Dragon Head Bodhisattva, other Bodhisattvas who enter the state of correct reception through the Samadhi of the Ocean, the essence of their dwelling is unshakeable. Like the Dragon Head Bodhisattva, these Bodhisattvas, with the ocean of the Dharma body, contain all the treasures of the path and wisdom, that is, the thirty-seven factors of enlightenment (三十七品), and all beings in the ten directions rely on it for growth and development, in accordance with the unsurpassed and subtle Dharma, it is the essential practice of non-movement and non-speech. It should be known that those who practice in this way can attain the state of non-regression in Samadhi. At that time, the Bodhisattva Wonderful Mind wanted to shake the place where the great Bodhisattva Dragon Head was sitting in the Samadhi of the Ocean of Wisdom, but he could not move it even with all his divine power. At this time, the three thousand great thousand worlds universally experienced six kinds of earthquakes, but the body of the Dragon Head Bodhisattva and the place where he was sitting did not move. Why is this so? Because the Dragon Head Bodhisattva dwells in a state of non-movement, dwells in a state of no place, dwells in a state of non-possession, dwells in a state of no thought, dwells in a state of no play, dwells in a state of no labor and quiet, dwells in a state of no words, dwells in a state of no dwelling, this is called dwelling in the path. At this time, the Bodhisattva Mahasattva Dragon Head immediately awoke from Samadhi, respectfully scattered Kuwen flowers (拘文华) towards the Tathagata, the unattached, the equally enlightened Buddha, and praised, saying: 'I take refuge in the Buddha, the heaven of heavens, you have enabled all the Bodhisattvas in the assembly, the masses from the ten directions, the great Bodhisattvas, and the honored gods and dragons, to hear this Dharma, the unsurpassed essence, the profound and subtle wisdom, which is spoken for the sake of non-attachment and non-dwelling, and for the sake of being in accordance with the original emptiness and tranquility.' At this time, the Bodhisattva Wonderful Mind --------------------------------------------------------------------------------
Chinese
谓龙首曰：“仁为觉地六反震动乎？”曰：“族姓子！其有动者当觉地动，地复为之上下四震，唯由其觉动不动故耳。又如十方诸佛世尊、普大菩萨不退转等，极世都动，岂能动摇此上尊处。观诸声闻、缘觉之众，彼虽离动，未晓本空。在动之地，自谓无动。了本无者，于此诸法永无动摇，无念无著。如是，妙心！其菩萨以空、无想、不愿之行清净法要，逮无动摇，彼乃永静安无动摇。” 又曰：“龙首！可行分卫。”答曰：“濡首！吾今已解无上最要分卫之慧。何则然者？缘其逮致如海大定正受之处，始乃自明，为以得无上平等正真觉道，以于生死兴显佛事，为转法轮以度众生，为济因缘离垢根本。唯然，濡首！如吾遇仁，乃为逮值无上善友，遭蒙矜念，心怀悦豫，成立大德喜自光慰。濡首！于吾为覆载首，大无量过度之首，无垢广普微妙吉首，亦应最上不可议首，愿布五体稽首恭礼无上仙圣甘露之首。”濡首答曰：“善哉，善哉！如仁龙首！已为果达野马、梦、幻、影、响之行，无名无像无所有法。仁今乃应无上大道不可思议来法之祠，以得如海定正受行，共应如此。当知是辈在一生补处，斯者乃为菩萨辩慧，其致是像深妙定法如海定等则离诸想也。” 曰：“仁可行，从分卫。”龙首答曰：“思齐 现代汉语译本：龙首问道：‘仁者，觉悟之地会发生六种震动吗？’回答说：‘族姓之子！当有震动发生时，应当觉知到地的震动，地会因此上下四方震动，这仅仅是因为觉知到动与不动的原因。又如十方诸佛世尊、普大菩萨不退转等，即使整个世界都震动，又怎能动摇这至尊之处。观察那些声闻、缘觉之众，他们虽然远离了动，却不明白本性是空。他们身处动荡之地，却自认为没有动。真正了悟本性空无的人，对于一切诸法永远不会动摇，没有念头，没有执着。像这样，妙心！菩萨以空、无想、不愿的修行来清净法要，达到不动摇的境界，他们才能永远寂静安稳，不动摇。’ 又说：‘龙首！可以去行乞食了。’回答说：‘濡首！我现在已经理解了无上最要的乞食之慧。为什么这样说呢？因为我已达到如海般的大定正受之处，才开始明白，是为了获得无上平等正真觉道，在生死中兴显佛事，为了转法轮以度化众生，为了救济因缘，远离垢染的根本。唯有如此，濡首！我遇到您，才算是遇到了无上的善友，蒙受您的怜悯，心中充满喜悦，成就大德，喜悦地自我安慰。濡首！您对于我来说是覆盖和承载的首领，是无量度过的首领，是无垢广普微妙吉祥的首领，也应是最上不可思议的首领，我愿五体投地，稽首恭敬礼拜无上仙圣甘露的首领。’濡首回答说：‘善哉，善哉！像您龙首这样，已经彻底领悟了野马、梦、幻、影、响的虚幻之行，无名无相无所有之法。您现在应当接受无上大道不可思议的来法之祠，以获得如海定正受的修行，共同应如此。应当知道这些人处于一生补处，这些人是菩萨的辩才智慧，他们所达到的境界是像深妙定法如海定等，从而远离一切妄想。’ 说：‘仁者，可以去行乞食了。’龙首回答说：‘思齐’
English
English version: The Dragon Head asked: 'O benevolent one, does the ground of enlightenment experience six kinds of tremors?' He replied: 'Son of a noble family! When there is a tremor, one should be aware of the earth's tremor, and the earth will shake up and down in all four directions. This is solely due to the awareness of movement and non-movement. Furthermore, even if the entire world were to shake, how could it possibly disturb the supreme abode of the Buddhas, World Honored Ones of the ten directions, the great Bodhisattvas, and those who are non-retrogressing? Observing the assembly of Sravakas and Pratyekabuddhas, although they have distanced themselves from movement, they do not understand the fundamental emptiness. They are in a place of movement, yet they consider themselves to be without movement. Those who truly understand the fundamental emptiness will never be shaken by any phenomena, without thought or attachment. Thus, O wondrous mind! Bodhisattvas, through the practice of emptiness, non-thought, and non-desire, purify the essence of the Dharma, attaining a state of non-shaking, and they will forever be tranquil and unshaken.' He further said: 'Dragon Head! You may go for alms.' He replied: 'Nuru Head! I have now understood the supreme and most essential wisdom of alms-seeking. Why is that so? Because I have attained the place of great samadhi, like an ocean, and only then did I begin to understand that it is for the sake of attaining the supreme, equal, true, and enlightened path, to manifest the Buddha's work in the cycle of birth and death, to turn the wheel of Dharma to liberate sentient beings, and to save the causes and conditions, and to be free from the root of defilement. Only then, Nuru Head! My encounter with you is like encountering a supreme good friend, receiving your compassion, my heart is filled with joy, accomplishing great virtue, and joyfully comforting myself. Nuru Head! You are the leader who covers and supports me, the leader who has crossed immeasurable distances, the leader of immaculate, vast, subtle, and auspiciousness, and you should also be the supreme and inconceivable leader. I wish to prostrate myself with my five limbs, bowing respectfully to the supreme immortal sage, the leader of nectar.' Nuru Head replied: 'Excellent, excellent! Like you, Dragon Head, you have thoroughly understood the illusory nature of the actions of wild horses, dreams, illusions, shadows, and echoes, the Dharma of no name, no form, and no existence. You should now receive the inconceivable coming Dharma of the supreme path, to attain the practice of samadhi like an ocean, and together we should be like this. It should be known that these beings are in the position of being one birth away from Buddhahood, and these are the eloquence and wisdom of Bodhisattvas, and the state they have reached is like the profound and subtle Dharma of samadhi like an ocean, thus being free from all delusions.' He said: 'O benevolent one, you may go for alms.' Dragon Head replied: 'Thinking of Qi' -------------------------------------------------------------------------------- 其德，当与仁行。二圣龙游不亦宜乎！”
Chinese
濡首曰：“吾无所行亦无去来，又无进止亦无侣游，不住不坐亦复不行，行无所至来无所由，住无所处，坐无所据，行无所趣。譬若，龙首！如来现化，宁有去来坐起行游卧寝寐寤不耶？”曰：“化者都无去来坐寝之处矣。” “吾于诸法亦复如是，无住不住，无起不起，亦无已起，又无中起，亦无当起，亦无甫起。” 龙首答曰：“如仁所言，此为极世难信之说。谁当信仁此尽要慧耶？”答曰：“龙首！仁者且听，岂为无目设举锭烛乎？夫然炬燎唯为明目耳。如此是像深妙之法，正为向达彻远菩萨摩诃萨乃能信受是道要耳。其了如此至要之慧，斯则晓解本无行者，此等菩萨为应清净无上、久修梵行之徒。是曹正士深住于法，信法受法，持法说法之辈也。为在鹿聚已转法轮，为应贤圣，亦大导师施惠明眼，为应无量雄猛之者，此则无上最妙法者。” 濡首童真发说是时，普大众中八万菩萨悉得无所从生法乐忍也。 于是正士妙心菩萨居大众前，广然踊跃，掬满手宝，以恭肃心向散世尊，又散濡首童真菩萨。散讫，忻喜重叹咏曰：“自归诸佛，为慧圣达，擿雾寤寐碎散痴本，解众颠倒释疑除网，顺入道明致无上觉者。自归于法，法之最法，法治 他的德行，应当与仁爱之行相合。两位圣者像龙一样游动，不也是很适宜的吗！’ 濡首说：‘我没有什么行为，也没有来去，又没有前进和停止，也没有同伴游玩，不住留也不坐下，也不行走，行走没有到达的地方，来也没有由来，住没有处所，坐没有依据，行走没有目标。譬如，龙首！如来显现变化，难道有来去坐起行走卧睡醒吗？’回答说：‘变化之身都没有来去坐卧之处。’ ‘我对于诸法也是这样，没有住也没有不住，没有起也没有不起，也没有已经生起，也没有正在生起，也没有将要生起，也没有刚刚生起。’ 龙首回答说：‘像您所说的，这是世间极难令人相信的说法。谁会相信您这种最精要的智慧呢？’回答说：‘龙首！您且听着，难道会为没有眼睛的人举起灯烛吗？点燃火炬只是为了有眼睛的人。像这样深奥微妙的法，正是为了那些想要通达远方的菩萨摩诃萨才能信受这个道要。那些了解如此至要智慧的人，就是晓解本来没有行为的人，这些菩萨是应当清净无上、久修梵行的人。这些人是真正深入于法，信奉法、接受法、持守法、宣说法的人。他们为了在鹿野苑已经转动法轮，为了应和贤圣，也是伟大的导师施予光明之眼，为了应和无量雄猛的人，这才是无上最妙的法。’ 濡首童真菩萨说这些话的时候，大众中八万菩萨都获得了无所从来生的法乐忍。 这时，正士妙心菩萨在大众面前，广阔地踊跃，双手捧满宝物，以恭敬的心向世尊散花，又向濡首童真菩萨散花。散花完毕，欢喜地再次赞叹咏唱道：‘皈依诸佛，为了智慧圣达，拨开迷雾，醒悟梦境，粉碎痴迷的根本，解开众生的颠倒，消除疑惑和罗网，顺利进入道明，达到无上觉悟。皈依于法，法中最殊胜的法，法能治理’