English
The teachings cause it to never cease, the Way universally flourishes, and virtues are all complete. Those Bodhisattvas each have names, called 'Nuru Shou Tong Zhen' Bodhisattva (meaning Bodhisattva with pure heart as the head), 'Long Shou' Bodhisattva (meaning Bodhisattva with dragon's majesty as the head), 'Miao Shou' Bodhisattva (meaning Bodhisattva with subtle wisdom as the head), 'Da Shou' Bodhisattva (meaning Bodhisattva with greatness as the head), 'Pu Shou' Bodhisattva (meaning Bodhisattva with universality as the head), 'Hui Shou' Bodhisattva (meaning Bodhisattva with wisdom as the head), 'Ming Shou' Bodhisattva (meaning Bodhisattva with brightness as the head), 'Gan Shou' Bodhisattva (meaning Bodhisattva with nectar as the head), 'Ying Shou' Bodhisattva (meaning Bodhisattva with handsomeness as the head), 'Bao Shou' Bodhisattva (meaning Bodhisattva with treasure as the head). These Bodhisattvas, there are a thousand of them. At that time, the 'Ying Shou' Bodhisattva in the assembly, receiving the Buddha's divine will, rose from his seat, arranged his Dharma robes, respectfully bowed, bared his right shoulder, knelt on his right knee, and reported to the Buddha: 'Yes, World Honored One! 'Nuru Shou Tong Zhen' Bodhisattva, is praised by countless Tathagatas and all the sages with Taoist supernatural powers in the past, present, and future. He guides the Bodhisattvas who have achieved great deeds in the past, present, and future, and is their teacher. He has deep knowledge and far-sightedness, his Taoist practice is profound, his wisdom is brighter than the sun and moon, his wisdom surpasses the rivers and seas, he penetrates the void, his wisdom and eloquence are boundless, his virtues are supreme, he teaches universally with four equal minds, he is compassionate and benefits others, he is benevolent and generous, his virtues are vast and boundless, as tranquil as a bottomless abyss, as formless as a body dwelling in stillness. His appearance is immeasurable, he manifests the Buddha's vast teachings in the ten directions, he is revered and practiced by all Bodhisattvas, all Shakra and Brahma kings and the Four Heavenly Kings, all lead the masses to pay homage, entrust themselves, and respect him. The gods, dragons, Asuras, Garudas, Kinnaras, and Mahoragas, all serve and attend to him. The emperors of the world also jointly follow and obey him. His holy appearance is complete and perfect, his light is clear and bright. I gaze upon 'Nuru Shou' Bodhisattva, he possesses all kinds of virtues, his goodness is such, it is truly inconceivable. I wish to always sing and praise his supreme merits, extol his virtues to spread in the ten directions, and never slacken in hundreds of thousands of kalpas.' At this time, 'Nuru Shou' said to 'Ying Shou': 'How is it, son of a noble family! Does the Dharmakaya have afflictions?' 'Ying Shou' replied: 'The Dharmakaya is everywhere, formless and without appearance; moreover, the Dharmakaya has no afflictions at all.' 'Nuru Shou' then asked: 'How is it, 'Ying Shou'! Do you understand the Dharmakaya?' 'Ying Shou' replied: 'Where does the Dharmakaya have a place, words, or traces? Moreover, the Dharmakaya has no birth or death, no coming or going, no movement or shaking, no discrimination, no form or appearance, no obstacles, no attachments, no dependence, no reliance, no bondage, no ties, no defilement, no purity, no increase or decrease, no gain or loss, no high or low, no big or small, no inside or outside, no middle, no boundary, no quantity, no measurement, no limitation, no boundary, no distinction, no difference, no opposition, no duality, no three realms, no six paths, no four births, no five aggregates, no twelve entrances, no eighteen realms, no twelve links of dependent origination, no four noble truths, no eightfold path, no three doors of liberation, no six paramitas, no ten powers, no four fearlessnesses, no eighteen unique qualities of a Buddha, no thirty-two marks, no eighty minor marks, no all Buddha dharmas, no all sentient beings, no all dharmas, no all dharma appearances, no all dharma natures, no all dharma emptiness, no all dharma existence, no all dharma non-existence, no all dharma neither existence nor non-existence, no all dharma both existence and non-existence, no all dharma neither non-existence nor non-existence, no all dharma neither existence nor non-existence, both existence and non-existence, no all dharma neither neither existence nor neither non-existence, no all dharma neither existence nor non-existence, neither both existence and non-existence, no all dharma neither neither existence nor neither non-existence, neither both existence and non-existence, no all dharma neither neither neither existence nor neither neither non-existence, neither neither both existence and non-existence, no all dharma neither neither neither neither existence nor neither neither neither non-existence, neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither existence nor neither neither neither neither non-existence, neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither existence nor neither neither neither neither neither non-existence, neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither non-existence, neither neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither neither non-existence, neither neither neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither neither neither non-existence, neither neither neither neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither neither neither neither non-existence, neither neither neither neither neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither neither neither neither neither non-existence, neither neither neither neither neither neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither neither neither neither neither neither non-existence, neither neither neither neither neither neither neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither neither neither neither neither neither neither non-existence, neither neither neither neither neither neither neither neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither neither neither neither neither neither neither neither non-existence, neither neither neither neither neither neither neither neither neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither neither neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither neither neither neither neither neither neither neither neither non-existence, neither neither neither neither neither neither neither neither neither neither neither neither neither neither both existence and non-existence, no all dharma neither neither neither neither neither neither neither neither neither neither neither neither neither neither neither neither existence nor neither neither neither neither neither neither neither neither neither neither neither neither neither neither neither non-existence, neither neither neither neither neither neither neither neither neither neither neither neither neither neither neither both existence and non-existence.' The Dharmakaya is unconditioned, without birth or death, without coming or going, without movement or shaking, without discrimination, without form or appearance, without obstacles, without attachments, without dependence, without reliance, without bondage, without ties, without defilement, without purity, without increase or decrease, without gain or loss, without high or low, without big or small, without inside or outside, without middle, without boundary, without quantity, without measurement, without limitation, without boundary, without distinction, without difference, without opposition, without duality, without three realms, without six paths, without four births, without five aggregates, without twelve entrances, without eighteen realms, without twelve links of dependent origination, without four noble truths, without eightfold path, without three doors of liberation, without six paramitas, without ten powers, without four fearlessnesses, without eighteen unique qualities of a Buddha, without thirty-two marks, without eighty minor marks, without all Buddha dharmas, without all sentient beings, without all dharmas, without all dharma appearances, without all dharma natures, without all dharma emptiness, without