Chinese
大正藏第 08 册 No. 0233 文殊师利所说般若波罗蜜经 No. 233 [Nos. 220(7), 232] 文殊师利所说般若波罗蜜经 梁扶南国三藏僧伽婆罗译 如是我闻： 一时佛在舍卫国祇树给孤独园，与大比丘众一万人俱；及诸菩萨摩诃萨十万人俱，皆悉住于不退转地，久已供养无量诸佛，于诸佛所深种善根，成就众生，净佛国土，得陀罗尼，获乐说辩才，成就智慧，具足功德，以自在神通游诸佛世界，放无量光明，说无尽妙法，教诸菩萨入一相门，得无所畏，善降众魔，教化度脱外道邪见。若有众生乐声闻者说声闻乘，乐缘觉者说缘觉乘，乐世间者说世间乘。以布施、持戒、忍辱、精进、禅定、智慧摄诸众生，未度者度，未脱者脱，未安者安，未泥洹者令得泥洹。究竟菩萨所行，善入诸佛法藏。如是种种功德皆悉具足。其名曰：文殊师利法王子菩萨、弥勒菩萨、普光明菩萨、不舍勇猛精进菩萨、药王菩萨、宝掌菩萨、宝印菩萨、月光菩萨、日净菩萨、大力菩萨、无量力菩萨、得勤精进菩萨、力幢相菩萨、法相菩萨、自在王菩萨。如是等菩萨摩诃萨十万人俱。并余天、龙、鬼、神等一切大众，皆悉来集。 尔时世尊于中夜时放大光明，青 现代汉语译本 如是我闻： 一时，佛陀在舍卫国（古印度王国名）的祇树给孤独园（祇陀太子和给孤独长者共同捐献的园林）中，与一万名大比丘（受过具足戒的出家人）以及十万名菩萨摩诃萨（伟大的菩萨）在一起。这些菩萨都安住于不退转地（不会退转成凡夫的境界），早已供养过无量诸佛，在诸佛那里深深种下善根，成就众生，清净佛国，获得陀罗尼（总持一切法义的智慧），得到乐说辩才（无碍的辩论才能），成就智慧，具足功德，以自在神通游历诸佛世界，放出无量光明，宣说无尽妙法，教导诸菩萨进入一相门（不二法门），获得无所畏惧，善于降伏众魔，教化度脱外道邪见。如果众生喜欢声闻乘（追求自我解脱的修行方式），就为他们说声闻乘；如果喜欢缘觉乘（通过观察因缘而觉悟的修行方式），就为他们说缘觉乘；如果喜欢世间法，就为他们说世间法。以布施、持戒、忍辱、精进、禅定、智慧来摄受众生，使未得度的得到度脱，未得解脱的得到解脱，未得安稳的得到安稳，未得涅槃的令得涅槃。他们究竟菩萨所行之道，善于进入诸佛的法藏。他们具足如是种种功德。他们的名字是：文殊师利（智慧第一的菩萨）法王子菩萨、弥勒菩萨（未来佛）、普光明菩萨、不舍勇猛精进菩萨、药王菩萨、宝掌菩萨、宝印菩萨、月光菩萨、日净菩萨、大力菩萨、无量力菩萨、得勤精进菩萨、力幢相菩萨、法相菩萨、自在王菩萨。像这样的菩萨摩诃萨有十万人。还有其余的天、龙、鬼、神等一切大众，都来到这里集会。 那时，世尊在半夜时分放出大光明，青色
English
English version Thus have I heard: At one time, the Buddha was in the Jeta Grove, Anathapindika's Park in Shravasti (an ancient Indian kingdom), together with a great assembly of ten thousand Bhikshus (fully ordained monks) and one hundred thousand Bodhisattva Mahasattvas (great Bodhisattvas). These Bodhisattvas all dwelt in the stage of non-retrogression (the state of not falling back to ordinary levels), had long ago made offerings to countless Buddhas, had deeply planted roots of goodness in the presence of the Buddhas, accomplished the welfare of sentient beings, purified Buddha lands, obtained Dharanis (wisdom that holds all meanings), attained eloquence in joyful speech, accomplished wisdom, possessed complete merit, traveled through the Buddha worlds with unobstructed supernatural powers, emitted immeasurable light, expounded endless wonderful Dharma, taught Bodhisattvas to enter the gate of one form (the non-dual Dharma), attained fearlessness, were skilled in subduing all demons, and taught and liberated those with heretical views. If sentient beings were fond of the Sravaka Vehicle (the path of seeking personal liberation), he would teach them the Sravaka Vehicle; if they were fond of the Pratyekabuddha Vehicle (the path of self-enlightenment), he would teach them the Pratyekabuddha Vehicle; if they were fond of worldly matters, he would teach them worldly matters. He would gather all sentient beings through giving, keeping precepts, patience, diligence, meditation, and wisdom, liberating those who had not been liberated, freeing those who had not been freed, pacifying those who had not been pacified, and leading those who had not attained Nirvana to attain Nirvana. They had thoroughly mastered the Bodhisattva path and were skilled in entering the Dharma treasury of all Buddhas. They were complete with all such merits. Their names were: Manjushri (the Bodhisattva of wisdom) Dharma Prince Bodhisattva, Maitreya Bodhisattva (the future Buddha), Universal Light Bodhisattva, Unrelenting Courageous Diligence Bodhisattva, Medicine King Bodhisattva, Treasure Palm Bodhisattva, Treasure Seal Bodhisattva, Moonlight Bodhisattva, Sun Pure Bodhisattva, Great Strength Bodhisattva, Immeasurable Strength Bodhisattva, Attained Diligent Progress Bodhisattva, Strength Banner Appearance Bodhisattva, Dharma Appearance Bodhisattva, Sovereign King Bodhisattva. There were one hundred thousand such Bodhisattva Mahasattvas. Along with them were all the other heavenly beings, dragons, ghosts, spirits, and all the great assembly, who had all come together. At that time, the World Honored One, in the middle of the night, emitted great light, blue in color. --------------------------------------------------------------------------------
Chinese
、黄、赤、白、杂颇梨色，普照十方无量世界。一切众生触此光者，皆从卧起，见此光明皆得法喜，咸生疑惑：“此光何来？普遍世界，令诸众生得安隐乐。”作是念已。于一一光复出大光明，照耀殊特，胜于前光，如是展转乃至十重。一切菩萨及诸比丘、比丘尼、优婆塞、优婆夷，天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽、人非人等，咸皆踊跃，得未曾有。各各思念：“必是如来放此光明，我等应当疾至佛所，礼拜亲近恭敬如来。”是时文殊师利及诸菩萨摩诃萨众遇此光者，欢喜踊跃充遍身心，各从住处到祇洹门。尔时舍利弗、大目揵连、富楼那弥多罗尼子、摩诃迦叶、摩诃迦旃延、摩诃俱絺罗，皆从住处到祇洹门。帝释、四天王，上至阿迦尼吒天，亦睹光明，叹未曾有，与其眷属赍妙天花、天香、天乐、天宝衣，一切皆悉到祇洹门。其余比丘、比丘尼、优婆塞、优婆夷，天龙八部，遇光欢喜，皆来到门。 尔时世尊一切种智，知诸大众悉已在门外，从住处起出至门外，自铺法座结加趺坐。告舍利弗：“汝今晨朝来门外乎？”舍利弗白佛言：“世尊！文殊师利等菩萨摩诃萨，皆悉先至。” 尔时世尊告文殊师利：“汝于晨朝先至门乎？”文殊师利白佛言：“如是，世尊！我于中夜见 现代汉语译本：黄、赤、白、杂色等各种颜色的光芒，普照十方无量世界。一切众生接触到这光芒，都从睡梦中醒来，见到这光明都感到法喜，心中都生起疑惑：‘这光芒从哪里来？普遍照耀世界，使众生得到安稳快乐。’这样想着，每一道光芒又发出更大的光明，照耀得更加殊胜，胜过之前的光芒，如此层层递进，乃至十重。一切菩萨以及各位比丘（出家男众）、比丘尼（出家女众）、优婆塞（在家男众）、优婆夷（在家女众），天、龙、夜叉（一种鬼神）、乾闼婆（天上的乐神）、阿修罗（一种好战的神）、迦楼罗（一种大鸟神）、紧那罗（天上的歌神）、摩睺罗伽（一种大蟒神）、人非人等，都欢喜踊跃，感到前所未有。各自思念：‘必定是如来（佛的称号）放出这光明，我们应当赶快到佛那里，礼拜亲近恭敬如来。’这时，文殊师利（智慧第一的菩萨）以及各位菩萨摩诃萨（大菩萨）们，遇到这光芒，欢喜踊跃，身心充满喜悦，各自从住处来到祇洹（佛陀常住的精舍）门前。这时，舍利弗（智慧第一的佛弟子）、大目犍连（神通第一的佛弟子）、富楼那弥多罗尼子（说法第一的佛弟子）、摩诃迦叶（头陀第一的佛弟子）、摩诃迦旃延（论议第一的佛弟子）、摩诃俱絺罗（辩才第一的佛弟子），都从住处来到祇洹门前。帝释（天帝）、四天王，上至阿迦尼吒天（色界最高天），也看到光明，赞叹前所未有，和他们的眷属带着美妙的天花、天香、天乐、天宝衣，都来到祇洹门前。其余的比丘、比丘尼、优婆塞、优婆夷，天龙八部，遇到光明都感到欢喜，都来到门前。 这时，世尊（佛的称号）具有一切种智（佛的智慧），知道各位大众都已在门外，从住处起身来到门外，自己铺设法座，结跏趺坐（佛教的坐姿）。告诉舍利弗：‘你今天早上来到门外了吗？’舍利弗对佛说：‘世尊！文殊师利等菩萨摩诃萨，都已先到了。’ 这时，世尊告诉文殊师利：‘你今天早上先来到门前了吗？’文殊师利对佛说：‘是的，世尊！我在半夜见到...
English
English version: Yellow, red, white, and various mixed colors of light shone, illuminating the immeasurable worlds in all ten directions. All sentient beings who touched this light awoke from their sleep, and seeing this light, they all felt joy in the Dharma, and doubts arose in their minds: 'Where does this light come from? It illuminates the world universally, bringing peace and happiness to all beings.' Thinking this, from each ray of light, even greater light emerged, shining even more brilliantly, surpassing the previous light, and so on, layer upon layer, up to ten layers. All Bodhisattvas, as well as all Bhikshus (monks), Bhikshunis (nuns), Upasakas (male lay practitioners), Upasikas (female lay practitioners), Devas (gods), Nagas (dragons), Yakshas (a type of spirit), Gandharvas (celestial musicians), Asuras (a type of warring spirit), Garudas (a type of large bird spirit), Kinnaras (celestial singers), Mahoragas (a type of great serpent spirit), humans, and non-humans, all rejoiced and were filled with unprecedented joy. Each one thought: 'It must be the Tathagata (an epithet of the Buddha) who has emitted this light. We should quickly go to the Buddha, pay homage, draw near, and respectfully venerate the Tathagata.' At this time, Manjushri (the Bodhisattva of wisdom) and all the Bodhisattva Mahasattvas (great Bodhisattvas), upon encountering this light, were filled with joy and their minds and bodies were filled with delight. Each one came from their dwelling place to the gate of Jetavana (the monastery where the Buddha often stayed). At this time, Shariputra (the wisest of the Buddha's disciples), Maudgalyayana (the disciple with the greatest supernatural powers), Purna Maitrayaniputra (the disciple foremost in preaching), Mahakashyapa (the disciple foremost in ascetic practices), Mahakatyayana (the disciple foremost in debate), and Mahakaushthila (the disciple foremost in eloquence), all came from their dwelling places to the gate of Jetavana. Indra (the king of the gods), the Four Heavenly Kings, and even the gods up to Akanishta Heaven (the highest heaven in the realm of form), also saw the light, and praised it as unprecedented. They and their retinues brought wonderful celestial flowers, celestial incense, celestial music, and celestial precious garments, and all came to the gate of Jetavana. The rest of the Bhikshus, Bhikshunis, Upasakas, Upasikas, and the eight classes of gods and dragons, upon encountering the light, were filled with joy, and all came to the gate. At this time, the World Honored One (an epithet of the Buddha), with his all-encompassing wisdom, knew that all the assembly was already outside the gate. He arose from his dwelling place and went outside the gate, where he himself laid out a Dharma seat and sat in the lotus position. He said to Shariputra: 'Did you come to the gate this morning?' Shariputra replied to the Buddha: 'World Honored One! Manjushri and the other Bodhisattva Mahasattvas have all arrived earlier.' At this time, the World Honored One said to Manjushri: 'Did you come to the gate earlier this morning?' Manjushri replied to the Buddha: 'Yes, World Honored One! In the middle of the night, I saw... --------------------------------------------------------------------------------
Chinese
大光明十重照耀，得未曾有，心怀欢喜踊跃无量，故来礼拜亲近如来，并欲愿闻甘露妙法。” 尔时世尊告文殊师利：“汝今真实见如来乎？”文殊师利白佛言：“世尊！如来法身本不可见，我为众生故来见佛。佛法身者不可思议，无相无形，不来不去，非有非无，非见非不见，如如实际，不去不来，非无非非无，非处非非处，非一非二，非净非垢，不生不灭。我见如来亦复如是。” 佛告文殊师利：“汝今如是见如来乎？”文殊师利白佛言：“世尊！我实无见亦无见相。” 尔时舍利弗白文殊师利：“我今不解汝之所说。云何如是见于如来？”文殊师利答舍利弗：“大德舍利弗！我不如是见于如来。” 舍利弗白文殊师利：“如汝所说，转不可解。”文殊师利答舍利弗：“不可解者即般若波罗蜜。般若波罗蜜，非是可解非不可解。” 舍利弗白文殊师利：“汝于众生起慈悲心不？汝为众生行六波罗蜜不？复为众生入涅槃不？” 文殊师利答舍利弗：“如汝所说，我为众生起慈悲心，行六波罗蜜，入于涅槃；而众生实不可得，无相无形，不增不减。舍利弗！汝常作是念：‘一一世界有恒河沙等诸佛，住世恒河沙劫，说一一法，教化度脱恒河沙众生，一一众生皆得灭度。’汝有如 现代汉语译本：大光明十重照耀，前所未有，心中充满欢喜，踊跃无量，所以前来礼拜亲近如来（Tathagata），并希望听闻甘露妙法。 那时，世尊（Bhagavan）告诉文殊师利（Manjusri）菩萨：‘你现在真的见到如来（Tathagata）了吗？’文殊师利菩萨对佛说：‘世尊！如来（Tathagata）的法身（Dharmakaya）本来就不可见，我为了众生才来见佛。佛的法身（Dharmakaya）不可思议，无相无形，不来不去，非有非无，非见非不见，如如实际（Tathata），不去不来，非无非非无，非处非非处，非一非二，非净非垢，不生不灭。我见如来（Tathagata）也是如此。’ 佛告诉文殊师利菩萨：‘你现在是这样见到如来（Tathagata）的吗？’文殊师利菩萨对佛说：‘世尊！我实在没有见，也没有见相。’ 这时，舍利弗（Sariputra）对文殊师利菩萨说：‘我现在不理解你所说的。怎么能这样见到如来（Tathagata）呢？’文殊师利菩萨回答舍利弗：‘大德舍利弗！我不是这样见到如来（Tathagata）的。’ 舍利弗（Sariputra）对文殊师利菩萨说：‘像你所说的，更加不可理解了。’文殊师利菩萨回答舍利弗：‘不可理解的就是般若波罗蜜（Prajnaparamita）。般若波罗蜜（Prajnaparamita），不是可理解也不是不可理解。’ 舍利弗（Sariputra）对文殊师利菩萨说：‘你对众生生起慈悲心吗？你为众生修行六波罗蜜（Six Paramitas）吗？又为众生进入涅槃（Nirvana）吗？’ 文殊师利菩萨回答舍利弗：‘如你所说，我为众生生起慈悲心，修行六波罗蜜（Six Paramitas），进入涅槃（Nirvana）；而众生实际上是不可得的，无相无形，不增不减。舍利弗！你常常这样想：‘每一个世界都有像恒河沙一样多的诸佛（Buddha），住世像恒河沙劫一样长的时间，说每一种法，教化度脱像恒河沙一样多的众生，每一个众生都得到灭度。’你有没有这样的想法？’