English
But there is no *• kula’ * in rujana, and, if wo are to take the word as meaning a river it must be solely on the authority of the Nighantu. 3. Lid rasa truli. This word; occurs only here arid below in the same hymn, verse 10. indrasakha * he who, has Indra for his friend ’ occurs also only once, vii, 34, 24. Indrasarathi i he who has Imjra in the chariot with him ’ occurs twice 46, 2; 48, 2. In x, 44, 3 indravahah means 4 tho bearers of Indra/ and the accent is therdare on the third syllable, the accent proper of Jho second member of the compound. 11 .INOTEft FADAPATHA : I ^pcr: I I ?%*0 $rr I j 3 T- 4* 1 3?f^r' i *rr#i ! ! spir? l fs°h1 l sfetarnK I f^r^i 5j s ^r! H| I I f% s ^T; SI vs Sayana ? 3*71^7#* f&?7T 'fr^r?rT: 3Tf?3: % 5?rtf|#; f7:\lW5^W^ef|l| 777 'r i ftri'>(#T *i*rf fipfrre 5 -"g 7 ef^TTrerin?^: i W:7 *l7r?#re7 ?7S7 gpft 7#77rg7f $! 7T3W% a?fa 37?* 33* STW^PI ?^s arrr^rg^t'T 3r^nr7HU sraw'iTirfo ^t’esrrar few i wfjfsf&rerTrae: 35^r; fsoft %:%3777*re3.p:7r*?r3 eiifar* *nf33 sror^r ^asi# % 3 ; i *r t 7 = yrwr srwi%^ f%#tff$rir: grrfr^r: TitfWT.i i eia’relr 7 rf 7 sfS 3 r^ft< 7 >sT- SfTT: 1 3Tf?H: I WS*^ 33?f fnKT* I 3TPW* I 17 sTTrjpr: 3r^TOe^#^ ; wKUffrrj 7r%3^CT^fSffl37:i a^wr i f^r3ra7*4'rtf7!faf3 ^en$*rraiipfc i srerg^ i sg?3*7 7 r£mT i srsw *nt &*rm -1 ww: i srg s?g?Hrqr 7T7P7 tft* t rf3r$tfr?7r%rcn i *rfavw*: sfa 7%; Verse 8 Fadapatha $ I ^ ! pftrw ! ^fSff I 1 *# i ffom i stfcT! 51 % i mT> I sh I i%^i f ^ I ?pprr S gf|s ^rsr^! ?m=rH i 3# { I * fff H * SayanA : srg^r arg^r ifSwr icrapr 7i%# fer fw arret ■sr??rr% ^rf^mf^ar *r- TB^r^cI 177 few: 1 MW 3S3T Wr?grf 7f 7 i%gR7! mt f • fe-^rn 7f7T wfr 3*rr: ** fimmrTW *resri*e Tsf i mfw W7=' NOTES. 8 S s frr gir ft *rr<|pr tfft*r<rr srnfr t?r n ^fr^i iripfr >prr *Ri. r%r% 1 ftl ft rfqwftcfrsTr- <fr r rf ci-cgtsf irffr^Nffr 1 ?q-trrtrf% if tt Wr f f ? srrstr fftf r fit^r Nrftg n r ff tf mr srr* ftfts’g ffcrsfra 1 arflftr %? tow r?gfSW! ^mwrv^ir- arwt fff 1 Nsrcftr qrrt frftf ?frftPrF^frg fmNrw-.frf- srgfTOt 1 ftwg 1 ptswt n sft ^?ff 1 ®igf r 1 wn g^n% frw*®rr wmf®> 1 TORf wfhF’Wfaig*' w rt ipr: 1 *r#fVsrram€f rgf>rgfrff?t virgin: 1 r? r°rr: 1 e? #farsrRT?r !Tr|fft 1 s?r?urtf ^rr^f^t 1 frtft frft frt %s: 1 s??trf r*if iw*g*mpr: 1 gfffr?t Tf frc°r 5 ft frtr ®sr sftre wrg w:i *t rtf r 1 *re g^rrer* 1 i#ornra: 1 sf^TOfftf^ffTrr m <j 1 srcr *&*rr #ar w mmn g-irfirf frargfr?^ *rrr ffftstftffrta Jf?*r 9 : 1 if <ft fr- #T: i ft f *s*s#t*rfrr5 1 SrfNNrfft arsfit aft srirnftifrrerH ?re%- frfr?ffr t twtwf’T^STRfi i'Trf?*rrf:lrffrt'T?gat^'i if&qr •tftftiftnr%ffftr^^Rfiw B ^ i rfrtas 1 wfarfftf®fRr sgfirersf- srffreftt fft fnfiffftfmrft itawrfirf ffffNf^r?frg 1 f^rij %ft frsffTTO^BrrJffr: 1 air VWwrc* fjpftfsift fit fjrrrotPt gif ?<* ffirVsr**pf aftss. grar* r*wpto: u Notes : 1 * Nad&m/ Roth holds that *nada Ms not used in the Rigveda in tha sense of ‘river/ It occurs five times, and everywhere it bears a meaning which is to be deduced from the etymological sense of * roarer/ from which also the later meaning of < river' comes. In our passage he takes it to mean * bull/ and he holds that the simile is carried on from the last verse (vrfshno vadhrili)^ and that * nacMm na bhinnam , is to be translated / like a bull that has been castrated/ For this sense of 4 uad&’ he compares i, 179, 4, u nadasya tna rudhatah kama dgan,” desire came upon me for the bull, i* e„ ‘the lustful man, who took away my virginity/ Sayana, nadasya nadanasya japasabdayitur japadhyyana- kartuh. In ii, 84, 8* Sayana explains < nadAsya ? by ‘ sabdavato megha* sya.’ The third passage, viti, 58, 2, is a verse on which Sayana does not comment. In x, 11, 2 Sayana has no better explanation of Vnadd/ in the phrase ‘nadasya nud</ than to suggest that it is a proper name. In x, 105, 4, he explains ‘nadayoh* by‘heshasabdaqi kurvatoli asvayoh/ . Grassniami translates 1 like a slaughtered ball/ Ludwig follows ’Sayana* NOTEB* 2. Amuya. An a^/erb meaning "thus/ Compare iv 5 18,1, tiram amuya pdtta'ro kali,” where Say an a, who does not recognise this adverb, says that wo are to understand * amuya.* to be a Vedic license for 'amum 1 agreeing with ‘mataram.* In our passage he has not only to change the ease, but to supply a word with which ‘amityi/ in the sense of ‘amushyam/ may be in agreement, 3. Mano. rihanalju .. ‘Attaining their desire/ which was to escape from the bondage of Vritra, 4. Fafcsutahslh. This word occurs only here, * Patsut&I/ occurs also only once* in 8, 43, 6,. Verse 8, Fadapatha : I i fqr-s^r I ^ S wmt | m I } ^Wff ifrr 4 u I w: 13 *%; I : jc* I 'zftfK I 11% I fasten I ! §£: 1! ^ Sayana ! f*3*r ff; mrr prjnrr s*rnf qrar ftmm t sr*rtrarerg iHfpftw- sTP?r n§: ar^pTn* f?ft%r<rPr ?^r*mw4 wm: wFftfr rro s-mr^r mr*?r*n%r?T rr#^ i bt ^ ?i3#r# g*mnr iwr fro** i m ssfh-* i Y^R f'jnmTvfr nf: Hwwrr *r mr f wti% ns:* i ^t; lr?r or/ftffr Hifs i sTWrf^ntesw i ^fspot hsht: nr tfrwif: I f f^'JTT: $<rr *rfr h ^ffiTK 3 rd^wsRrt*n i th f?®t 5 Kr?wrqf ^rftm m$m- i i i nr F^rfprer hhw-.ht i^Tf^ i w- i w*$t rt%Rr <w i STiJFt I I STHIt I fW>? ff% I W srrl^n^rWpf^ i ^ *p? ^6m • RF* Mnjsi^r 'si^r<jt§r% i fr^p-Hf g. i ?r% i ^ft t €nr: miSf/fy Notes: 1. Nlchavayah, This word occurs only here, ft would present no difficulty, but for Sayana’s explanation. The lengthening of the final vowel in ‘nicha’ is, as Sayana notes, Vedic. But his explanation of the second member of the compound is fanciful, and he gives no authority for it. It is better, with Roth, to take 4 vayas ’ in the common meaning of 4 strength/ 2. Vritraputra. Notice the accent, and compare note on ‘fadraea- truh above, verse G* 3. Vadhah. IndxVs thunderbolt. This neuter form occurs repeatedly. Both cites, besides our passage, i, 174, 8; iv, 22, 0; v, 32, 3; v, 32, 7, 10, 49, 3; viii, 24, 7; yin, 22, 8. The masculine word has the accent on the second syllable. Compare No. 1, verse 2 above* Verse 10. Padapatha: l yaw Rr*r \ r%sff?rfr. I srfrew I fret 1 fjnr*r, 1 ft! rep? | I 'm i l ||p5rf it|© SAYANAs twr ^nrrVr^rfv *pr?f5sr isfrp ?rm*r i f5F**r i ffj?r^^ar 5 s?cg %s=rrrqr grat i ^T??r *qifrfe- ^ i *fira r-Tmr *r*% Ptitt s i gfifsrnr sots-rt? s *?irtsrftov f&cRt- 5c^?rHrj.3Tf^%iPTnrr * 13 ^^ wfa f§||§ 1 rtf *rw*p.3r sricr* nf^Tsr |§| ttht ##it- st5*t-sr- wt ?wr ^rerwsrr s?r?re*i?RTwi sjskr- if 1 i atftrNrcrarsr 1 ftttR surcwi sp> erjef^mr srprrfr ! str^ rlw- srrsr; g<rrwfc i ^rfSrcsTffp *nr: t sr* am=si>: ! ®RTSRr faftt *rfri fcw qrfirw i.sfu%: f^°vr 4 f¥*ircf*r RrsrnrP'T sn<r ?m 1 - l^frsw ^qf^rar srr ^rRrr^rr *rr rTRiff^f: 1 ?r?# fsrr %sr ?Pr r^R?^rrtic : rwrtor^Tii Notes: 1. Ninyam. Roth takes this word to be a simple derivative from f ni/ * down’ and to mean s inner, concealed, secret/ He cites i, 164, NOTES. 37, niny&h s&ranaddho m&nasa eharami,” Sayana, hinyah an tar hit a* namaitat antarhito tnudhacbittah cbittapratyakpravanatabhave.ua parihchinna ifcyarthah. Also iv, 3, 16, ** ninya vdchansi/*' Sayana, ct ninya ney|tthani gidhani/’ In iv, 16, 3, we have, the adverb niny&m, and Roth seems to suggest that the word should be taken as an adverb here. In vii, 33, 9; vii, 56, 4 ; vii, 61, 5; and is, 92, 4, we have the neuter ninydm in the sense of ‘ a secret.* Compare Nighantu 3* 25. The waters rushed over Vritra’s body, and he knew not of it. Verse 11 Padapatha: srdt I 1 I mr^ l r%d*r 1i I 3Tf*ffa N i fW* I M I ?Tcr x I Sayana : fRfq-^y: fr# qrf%: err qrercpfr srer- f*riY?*r?qrr rftqr wfff sfrerr err* *Tfa5f ^ 7 ^ fMhros-1 <rrk i Hntf^sr in* ? *rrsn: i ■7pr%f nr?; nfagrnsrtsat: nr *r<rpn f*% snrcfn??r f^wtrt^SKr nnr R^Nfrnsnsf: i mr nfew qnfnfrcg 1 3?!%$? w^rnrg gftn ???nfK f? n?J=?m.frrari^ , ssri 3T<r?<m: f?irn- *mr fyM "tfnprarrn. i sr nr^m i ^g^itnfqnssnf ?rn> ??????- yynr% ^?f^nF?nr?r ®tfnsr5rr??r jn nf?tnnr??nnifttsnw?nfts rttfWr^? nr? ; K-T?r r -fnn 3nfnfrF? Fn?^r wn-- nr?- ?tn^F°rrr n?% qfn: nn^rfPrar gnrnr nn rnnnfqrftn n?r?Frg fan nm% rfn^fa'rra?r????rc?r|3fr f°fr??r n?f°rrTT|??n ?*r*?fort ff*rrn?t n??ej?r nfn^ni ???ftr?rf^?rrn% ngn^n ??- ??f?r% fwrnn ?f? i ?rn<r#r:i ?g arqrat i ?wn?rfn?rnr f?: fanner? i f?n f?®Ftfr?m??g i gra: #?rmr rlrgr?rn | r>fcujf% #>? i n?nr%nfnn ?nrr 1 sprier gjmfrrcr^??? i nir grnw'rrnfapn: *** n ?fff !J5Tf?f>rer€?r<?? i ari?nfar:i,y<T wtr i nriR^Tf? nmr: snnftn STrnnrH^^wmur???. i ??.- fsrg i arer? w? : i ticfxKwmfr^wr'frn?#- 1 ?nrn: nef^fafa arafrwmn r-nrfifcmg i n?- SFflrlr^nyfir ?^r?nrg 13Tf^nrTrnrnrsr??f??C'iPrg-ir:i gt^rts-rw 5 ? \ frsRmrrnrn fit Pwg^rr^n?^, i irfg*?sncrffitn%: *ffa*wsi5 1 Nil NlST/t ■NOTES, <SL 87 •srosfrw 5nii i f^rc?*? i utrft- f*ta J wnrc3*f =15tft5fr# srarrw* wispmfafng^r u Verse 12 PaBAFATHA; w*m 1srnh I w: l rT?j; I p? I w% \ B j ?fr! Ff|s3Tf^ ) 1^: I craft: | spsfo: j tr -. | 3^: J *r| | |§§w 1 <tre I 3F£!r. 1 I §*? i fl^nrij \s< SAYAHA t ?r% : *jfr: ?qrcfif rsTwir qf^rc^rqr gtl $q*r ^Nf^rar: qrtfg- qr^s !*•. *rrfr tt ?ft *?*Rk uftfsrt^r i ar^sufrfn:: qisrs'^: rit t*'apear yr<?ts’irar!ft' *ffswKffa srwtfft cTf^*nT°rr%yr f^crf^rf : i ht^ *m qf^rTf yt s err. ferret ? wr qfhJi%** %w*% (5 rto;i ?wnf §f*rfar* rer y^q^rrs^r sr<*wf*ti sr frtsn wtryr s>w rr- ; w^ % qry f^wfsjrwrarjr^rrsrr: ^ft*r*sarrayr nfn ?T3 qqrereft^ ?r*5pt i iST^r^rsr=. i #§|# xm?fa-fri fk fi*!*^* ww> gppipr *rar=rr? fesenspra^g i WRaffer i fATH^r^fRrS ?rc ; i itii||p|! Bfrf^fy^rrf^^rgr^fw^q: i ^nsirf%- ^Rrp^W *?wrir?iT*rfit ffr nrarftt*--r fa# n^capr-^fr. i 3 Tspt:i ^r ysresr tiw^ntrecni' oy^rar&*r iw fag* ffa mra'f h nrarfa i fawfwjfwrrtyrr <^ 5 ^ ? # > g*rf Mfafa '#tqw! i n KorkiS! 1, Srikd. Savona's note as to this word lias been hitherto quite unin¬ telligible. The recovery, from the Bhao Daji MS.