English
Om, may it be vividly clear! The Lama makes a single mudra of equipoise. Ho! Revealing the meaning of awareness, the deity of deities! By pointing out the self-arisen, unborn, the self-arisen, space-like, vast expanse! Father of all Buddhas of the three times! From this day forth, I seek refuge in you! Please reveal the self-arisen wisdom! Thus, say three times. Then the Lama sings: Sarva Tathāgata Ākārshāya Samanta (Tibetan, Sanskrit Devanagari: सर्व तथागत आकाशय समन्त, Sanskrit Romanization: sarva tathāgata ākāśaya samanta, Literal Chinese meaning: All Tathagatas, space, universally). Drawing in the expanse of the sky: Ho! Primordially unborn, vast expanse of space! Nothing to be seen, the essence of the seer is empty! The great seeing that is unseen, Ala la! Thus, he points out the way awareness abides as self-luminous, primordially liberated. Again: Sarva Dharma Ātma Samanta Ho! (Tibetan, Sanskrit Devanagari: सर्व धर्म आत्म समन्त हो, Sanskrit Romanization: sarva dharma ātma samanta ho, Literal Chinese meaning: All dharmas, self, universally, Ho!) Ho! The ocean-like expanse of equality, primordially liberated, unfabricated! The doors of the mind, dualistic grasping, are self-purifying! Without grasping, self-luminous, practice meditation! He points out the state of self-luminous awareness. Again: Sarva Dharma Sūrya Chandra Samanta! (Tibetan, Sanskrit Devanagari: सर्व धर्म सूर्य चन्द्र समन्त, Sanskrit Romanization: sarva dharma sūrya candra samanta, Literal Chinese meaning: All dharmas, sun, moon, universally!) Thus he speaks, and explains the meaning of meditation, self-luminous, arising from the heart, and points it out. Looking at the sun and moon with the eyes: Ho! Like the clarity of the sun and moon in the sky! By indicating the two, method and wisdom, experience the non-duality of space and awareness! Thus, he points out manifest increase and so forth. Again: Sarva Dharma Eka Ratna Samanta! (Tibetan, Sanskrit Devanagari: सर्व धर्म एक रत्न समन्त, Sanskrit Romanization: sarva dharma eka ratna samanta, Literal Chinese meaning: All dharmas, one jewel, universally!) Thus he speaks, and makes the mudra of the unspoken mind-jewel: Ho! The unborn jewel, one's own mind! Primordially spontaneously present, uncreated! Do not seek the Buddha elsewhere! The nature of samsara and nirvana, how wondrous! Thus, he points out the fruit, spontaneously accomplished. Again: Bodhi Vajra Ghita Kyeta Ahi! (Tibetan, Sanskrit Devanagari: बोध वज्र घित क्येत अहि, Sanskrit Romanization: bodhi vajra ghita kyeta ahi, Literal Chinese meaning: Enlightenment, vajra, song, Kyeta, Ahi!) Thus, he sings the vajra song! He instills in that student the understanding that all dharmas are inexpressible! Explaining the meaning in detail: Son, the seven-fold posture of Vairochana, and first, pointing out the actual basis, spontaneously present Great Perfection: Ho! One's own mind, primordially unborn, spontaneously present, naturally great luminosity, that very thing is the unerring intention of the Buddha! This is the Great Perfection of the basis, spontaneously present! Do you recognize it? Secondly, pointing out the Great Perfection free from action: One's own mind, unborn, free from object and subject, knowing that it is neither existent nor non-existent, that very thing is the great view, free from reliance! In the state of the great unborn mind, without distraction, free from meditator and meditation, free from appearance, emptiness, clarity, and awareness.
Chinese
仅仅是禅修就是无修的大禅修啊！所有显现和生起的一切，都在无止息的自性中，远离能用所用，这才是伟大的行持啊！从心无生的大自性中，无有希冀和恐惧，自然任运成就，那便是任运成就的伟大果位啊！ 第三，果位自解脱的大圆满，对这自明觉介绍四身圆满，介绍四种表诠和转化之基： 吼！种姓之子，以虚空的表诠来象征，自心如同广阔的虚空，自性不生遍及一切，空明无边无际，了知那是见解法身！这样介绍。 禅修的表诠是：吼！如无生大海般的自性，自性清明没有浑浊，念头不摇动，处于法性之中，了知禅修是报身！ 行持的表诠是：吼！无论显现什么都如日月的光芒，没有明暗增减，没有执着和阻碍，无止息空色明亮如光，了知行持是四种显相！ 果位以如意宝来象征：吼！从无生自性中，没有分别念，所有需求全部自然产生，无二大乐任运成就，在此了知果位是超越心智的！ 这样唱诵金刚歌，介绍心清明空性中四身任运成就。之后，种姓之子，你从今天起，自明自解脱，本初成佛的体性是：普遍周遍于轮回和涅槃的一切，但特别是在当下，于心间中心，体性空性，自性光明，大悲无间断，明觉如虹光身般熠熠生辉。而且，普遍周遍于身体，也是原因。特别是从心脏内部，连接眼睛，名为“卡德水晶管”的通道，没有血液和血清，柔软明亮，一根向上延伸，从远处的虚空中心，连接到眼睛的眼珠。眼珠如清澈水晶的门，从外部无瑕的虚空中，将基不生的见解，毫无偏颇地，平坦地，没有道路阻碍的禅修，清晰地，显现为大光明。行持没有能取所取的色相，自性逐渐显现，果位无需勤作，五身显现，五智的自性光芒，为了有情众生的利益，努力
English
Merely meditating is the great non-meditation! All that appears and arises, in the nature of unceasing, free from the act of using and the user, this is the great conduct! From the great unborn nature of mind, without hope or fear, naturally spontaneously accomplished, that is the great spontaneously accomplished fruition! Third, the Great Perfection of Fruition Self-Liberation, introducing the four Kayas complete in this self-awareness: Introducing the four symbols and the basis of transformation: Hūṃ! Son of the lineage, symbolized by the symbol of space, one's own mind is like the vast expanse of space, the nature of unborn pervades all, empty and clear without beginning or end, know that is the view of Dharmakaya! Thus introduced. The symbol of meditation is: Hūṃ! The nature like an unborn ocean, the nature is clear and without turbidity, thoughts do not move, in the state of Dharma, know that meditation is Sambhogakaya! The symbol of conduct is: Hūṃ! Whatever appears is like the light of the sun and moon, without brightness or dimness, without attachment or obstruction, unceasing emptiness and form clear as light, know that conduct is the four appearances! The fruition is symbolized by the wish-fulfilling jewel: Hūṃ! From the unborn nature, without conceptual thought, all needs arise completely and naturally, non-dual great bliss spontaneously accomplished, here know that fruition is beyond the mind! Thus singing the Vajra song, introducing the four Kayas spontaneously accomplished in the clear and empty mind. Then, son of the lineage, from today onwards, your self-awareness self-liberation, the essence of primordial Buddhahood is: generally pervading all of samsara and nirvana, but especially now, in the center of the heart, the essence is emptiness, the nature is luminosity, great compassion is uninterrupted, awareness is like a rainbow body, shimmering. Moreover, it generally pervades the body and is also the cause. Especially from within the heart, connecting to the eye, the channel called "Kati crystal tube," without blood or serum, soft and bright, one extending upwards, from the center of the distant space, connecting to the eyeball of the eye. The eyeball is like a door of clear crystal, from the external flawless space, the view of the unborn ground, without bias, flatly, the meditation without obstruction of the path, clearly, appearing as great luminosity. The conduct has no grasping of objects, the appearances of forms gradually arise from their own nature, the fruition is without effort, the five Kayas manifest, the self-radiance of the five wisdoms, for the benefit of sentient beings, striving.
Tibetan
ལ་མེད་པར་བྱེད་པ་ཡིན་ཏེ༔ དེ་ལྟ་བུའི་དོན་གོ་བར་གྱིས༔ དུས་དེ་རིང་ནས་དབེན་པར་ཉམས་སུ་ལོངས་ཤིག༔ བུ་དང་ཆུང་མ་ལ་སོགས་གཉེན་འདུན་གྱི་འཁྲི་བ་བཙན་ཐབས་སུ་ཆོད་ཅིག༔ འཇིག་རྟེན་གྱི་བྱ་བ་ནི་མི་གཙང་བའི་རྫས་བཞིན་དུ་རྒྱབ་ཏུ་བོར་བར་གྱིས་ཤིག༔ དེ་ལྟར་གྱིས་དང་འཁོར་བ་གཏན་སྤྲུག་ཏུ་འགྲོ་བ་ལ་ཐེ་ཚོམ་ཡོད་རེ་ཀན༔ ཞེས་གསུང་ངོ༔ དེར་སློབ་ དཔོན་བཀའ་དྲིན་ཆེ་བའི་ཕྱིར༔ ཀྱེ་ཧོ༔ འགྲོ་ལ་ཕན་མཛད་བླ་མ་ཡི༔ ཐུགས་རྗེས་འཁོར་བའི་འདམ་ནས་དྲངས༔ གཉིས་མེད་བསྟན་པས་བླ་མ་སྐུ་དྲིན་ཆེ༔ ཞེས་བརྗོད་ལ་ཡོན་འབུལ་ལོ༔ དེ་ནས་དབུགས་དབྱུང་བ་ནི༔ ཧོ༔ བུ་ཁྱོད་དེང་ནས་རྒྱལ་བའི་སྲས༔ བླང་དོར་རེ་དོགས་སྤྱོད་པ་གྲོལ༔ ཡེ་ཀློང་ཆེན་པོར་བདེ་གནས་སོ༔ ཞེས་བརྗོད་དོ༔ དེ་ནས་རྗེས་ཀྱི་བྱ་བ་ནི༔ དགའ་སྟོན་བྱ་ཞིང་ཚོགས་འཁོར་འབུལ༔ མ་མོ་གཟའ་སོགས་བཀའ་སྲུང་བསྐང༔ སངས་རྒྱས་ཀུན་གྱི་ཐུགས་ཐིག་འདི༔ ཉུང་ལ་ཟབ་ཅིང་བཀའ་གཉན་པས༔ བདུན་ལས་མང་བར་བསྐུར་མི་བཏུབ༔ གསེར་གྱི་མཎྜལ་ཕུལ་ཞིང་དམ་བཅའ་ཕུལ༔ དེ་ནི་ཕྱག་ལེན་ཡིན་ནོ་སྐལ་ལྡན་རྣམས༔ ཤིན་ཏུ་དམ་པར་བྱའོ་རྒྱ་ཡིས་ཐོབས༔ རྒྱ་རྒྱ་རྒྱ༔ ཨེ་མ་ཕྱི་རབས་སྐལ་ལྡན་བུ་ཡི་དོན༔ ཟབ་ཆོས་ཁྱད་འཕགས་བདེན་པའི་བཀའ༔ དོན་དབང་ཐེག་དགུ་རྫོགས་པ་འདི༔ བདག་འདྲ་བཻ་རོ་ཙ་ན་ཡིས༔ པདྨའི་གསུང་བཞིན་ཟིན་བྲིས་སུ༔ བླ་དཔེ་སེར་ལ་བཏབ་ཏེ་སྦས༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ ཨྠྀི༔ ཤོག་སེར་དཀྱུས་མཐོ་གཉིས་པའི་ཕྱི་ནང་ནས་བཤུས་སོ། །སརྦ་མངྒ་ལཾ།། །། རྡོ་རྗེ་སེམས་དཔའི་སྙིང་ཐིག་བཅུ་བཞི་མ་ལས༔ དབང་གོང་མ་ཐོད་རྒལ་རྣལ་འབྱོར་འཁོར་བ་དོང་སྤྲུག །བཻ་རོ་ཙ་ན།
Chinese
是使无有的，要理解这样的意义。从今天起隐居修行吧！儿子和妻子等等，亲眷的束缚要强行斩断！世间的事情要像不净之物一样抛在身后！这样做的话，对于彻底摆脱轮回毫无疑问！这样说道。在那里，为了上师的恩德，奇呼！利益众生的上师啊！以慈悲从轮回的泥潭中救拔。以无二的教法，上师恩德大！这样说道并供养。然后是舒缓气息：吼！孩子你从今天起是胜者的儿子，取舍的疑虑都解脱了，在原始的广阔中安住吧！这样说道。然后是后续的仪轨：举行欢宴并供养会供轮，圆满母曜、星宿等护法，这所有佛的意滴，简短而深奥且教令严厉，不能传给超过七人以上的人。献上黄金曼扎并献上誓言。这是修行仪轨啊有缘者们！要极其保密，用印封住。印印印！唉玛，为了后世有缘的弟子，殊胜甚深正法的教言，具足意义、灌顶、九乘次第的这个，像我毗卢遮那，如莲师所说般记录下来，封于黄色上师范本中隐藏。萨玛雅。印印印！阿底。从两张黄色高纸的内外抄写。萨尔瓦芒嘎拉姆！ 从金刚萨埵心髓十四法中，上部灌顶妥噶瑜伽轮回深掘。毗卢遮那。
English
It is to make non-existent, understand such meaning. From today, practice in seclusion! Sever the bonds of relatives such as sons and wives by force! Abandon worldly affairs behind you like impure substances! If you do so, there is no doubt that you will completely escape samsara! Thus he spoke. There, for the kindness of the teacher, Kyeho! Lama who benefits beings! With compassion, you draw us from the swamp of samsara. With the non-dual teaching, the Lama's kindness is great! Thus he spoke and made offerings. Then, the exhalation: Ho! Child, from today you are the son of the Victorious One, free from doubts about what to accept and reject, abide in bliss in the great primordial expanse! Thus he spoke. Then, the subsequent activities: Hold a feast and offer a tsokhor, fulfill the oath of the Mamo, planets, and other Dharma protectors, this essence of the mind of all Buddhas, is short and profound, and the command is strict, it cannot be transmitted to more than seven people. Offer a golden mandala and offer vows. This is the practice for fortunate ones! Keep it very secret, seal it with a seal. Seal, seal, seal! Ema, for the sake of fortunate disciples in the future, the profound and extraordinary teachings of truth, this which is complete with meaning, empowerment, and the nine vehicles, like me, Vairochana, as said by Padmasambhava, I have recorded it, sealed it in a yellow Lama exemplar and hidden it. Samaya. Seal, seal, seal! Ati. Copied from the inside and outside of two sheets of yellow high paper. Sarva Mangalam! From the Fourteen Heart Drops of Vajrasattva, the Upper Empowerment Tögal Yoga, Digging Deep into Samsara. Vairochana.