English
Yoga! May the Sugatas reside and generate the joy of liberation! Ehyehi ānaya vajraḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Invite with the vajra! Jaḥ hūṃ vaṃ hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Merge with Ja Hum Bam Hoh! Tiṣṭha vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Stabilize with the Stay Vajra! Hūṃ! Whatever appears as the basis to be purified, the result of purification, and things, Through the blessings of inviting and merging wisdom, Having realized the meaning of the inseparability of the ground and result, May the supreme fruit be spontaneously accomplished! Namo Hūṃ! Offerings and prostrations to the deities in the manner of divine play: Alala Ho! Ati Pu Ho! Pratīccha Ho! Hūṃ! The resources of the ocean of samsara Are the ornaments of the ocean of offerings; All the endless realms of existence Are the supreme enjoyment of Samantabhadra's offering clouds. Oṃ namaḥ sarva tathāgata bhayo viśva mukhebhyaḥ sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā! Oṃ āḥ hūṃ! Surato mahā rāga! Pana peṃ! Penu surato! Tipu paramu! Sarva tathāgata siddhi hu! Samayo ta mu! Sarva mahā sukha siddhi hūṃ! Oṃ āḥ hūṃ! Oṃ ā hara ā hara sarva vidyādhara pūjite namaḥ samanta buddhānāṃ gagana khaṃ samaye svāhā! Oṃ śrī vajra rāga dhūpe dhū! Oṃ śrī vajra rāga puṣpe pu! Oṃ śrī vajra rāga āloke hrīḥ! Oṃ śrī vajra rāga gandhe gan! Mahā pañca amṛta la kharaṃ khāhi! Kāya vāka citta oṃ āḥ hūṃ! Mahā baliṃta khāhi! Mahā rakta khāhi! Offering bliss to the deities through the union of father and mother. Oṃ sarva tathāgata mahā anurāga vajra svabhāva ātmā Ko'haṃ! With the light of bodhicitta, of samsara, May the confused thoughts be liberated into the clear light! Bodhicitta spharaṇa phaṭ! Oṃ! All without exception, body, speech, and mind, Are the great essence of body, speech, and mind; They pervade everything with body, speech, and mind; The bindu of body, speech, and mind is great Ho! Hūṃ! Whatever appears as pleasure, pain, or equanimity, Through the blessings of offering prostrations and praise, From the purification of grasping and rejecting thoughts, May all realize the state of equality! Namo Hūṃ! Ho! May the deities of the mandala of the Sugatas of all directions and times heed! May the outer, inner, and secret body, speech, and mind streams be pleased! Through this power, may all beings attain the rank of Vajradhara! May we fill the breaches of our samaya vows! May we become vessels for the two types of siddhis! May the great assembly that suppresses the ground be the wheel of letters! Alala Ho! In the heart of the basis, the body, the wisdom being,
Chinese
莲花座上 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）蓝色恒时现，其上咒语围绕之光芒，身坛本尊祈请光芒普照遍虚空，供养诸佛净除有情之业障，自性身语意之本位现前，诸佛与金刚三身无别，彼等光芒复归融入自身，三界觉醒成天神之坛城，身体之动作为天神之大手印，语之念诵宣说自性之音声，心之忆念法界智无别，了悟根本为菩提心，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 咕 雅 嘉 纳 布 达 资 达 玛 哈 苏 卡 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），之后以摄受调伏之姿，化现忿怒尊，诶 扬 Ra 桑 康 冉，布隆 比 旭瓦 比 旭爹 班 杂 嘉 纳 扎 抓，苏 亚 曼 达 拉 爹 瓦 迪 斯 达 南 迪 冉 邦，自身之心气血肉骨热，五母之虚空尸林宫殿中，八辐轮大岩莲花日月，二十四自在有情八主尊，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿 扎 玛 哈 希 嘿 汝 嘎 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），嘎 达 玛 哈 卓 迪 效 瓦 瑞 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪，菩提心续以咒语唤醒，自性大胜深蓝白红之面容，右持九股五股三股金刚杵，左持盛满血之颅器三盏，四足伸屈抛掷于座垫上嬉戏，展开金刚之翅膀，具光彩及尸林之装束，天面法界自在深蓝持卡杖嘎，饮颅血与父尊结合大乐，于智慧火焰炽燃之界中显现，自顶髻至足下之座垫间，圆满了轮回涅槃之诸法，基身黑汝嘎之心间，九脉明点 珍宝光灿贝邬，中央与八方足下之明点等，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），班杂 布达 惹 纳 贝 玛 等，嘎玛 嘿 汝 嘎 众 与 母 俱，惹 叉 萨 努 固 雅 亚 叉 等，与母及手印座垫俱明观，于权杖双脉内脉之上，双目 哈 哈 郭 瑞 布 嘎 斯，双耳 哈 哈 贝 达 斯 玛 瑞，双鼻 哈 哈 凑 瑞 麦 效 等，舌尖 哈 哈 扎 摩 参 达 丽，于权杖双脉外脉之上，双目 嘿 嘿 狮面 鹫面母，
English
On the lotus seat, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) blue always appears, surrounded by the light of mantras, the deity of the body mandala is invoked, and the light radiates throughout the sky, offering to all the Buddhas and purifying the obscurations of beings, manifesting the natural state of body, speech, and mind, all the Buddhas become inseparable from the three vajras, those rays of light gather again and dissolve into oneself, the three realms awaken as the mandala of deities, the movements of the body are the great mudra of the deities, the recitation of speech proclaims the sound of the nature of reality, the thoughts of the mind are inseparable from the wisdom of the sphere, realizing the root as the bodhicitta, Oṃ Guhya Jñāna Bodhicitta Mahāsukha Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), then, in the manner of subduing and taming, the wrathful one also manifests, E Ya Ra Suṃ Keṃ Raṃ, Bhrūṃ Viśva Viśuddhe Bhañja Jñānacakra, Sūryamaṇḍala Devatiṣṭhanaṃ Tiravaṃ, one's own mind, breath, blood, flesh, bones, and warmth, in the space of the five mothers, the charnel ground palace, the eight-spoked wheel, the great rock, lotus, sun, and moon, the twenty-four powers, the eight chief sentient beings, Oṃ Akrama Mahāśrī Heruka Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Kata Mahākrodhīśvarī Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ, the bodhicitta continuum is awakened by mantras, the great and supreme self, with a face of deep blue, white, and red, the right hand holds a vajra with nine, five, and three points, the left hand holds three skull cups filled with blood, four feet stretched, bent, and thrown, playing on the seat, spreading the vajra wings, adorned with glory and charnel ground ornaments, the sky-faced, space-rich, deep blue one holds a khaṭvāṅga, drinking skull blood and uniting with the father, great bliss, appearing in the realm of blazing wisdom fire, from the crown of the head to the seat of the feet, all the dharmas of samsara and nirvana are perfected, in the heart of the base body Heruka, nine citta channels, precious and radiant Be'u, the central and eight-sided dots of the feet, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Vajra Buddha Ratna Padma, Karma Heruka and the consorts, Rakṣasa Nuguha Yakṣa, with the consorts, hand implements, and seats, clearly visualize, on the inner channels of the power base, the two eyes Haha Gaurī Pukkasi, the two ears Haha Baitā Ghasmārī, the two nostrils Haha Caurī Smeśa, the tongue tip Haha Pramo Caṇḍālī, on the outer channels of the power base, the two eyes Hehe Lion-faced and Eagle-faced mothers,
Chinese
鼻子上嘿嘿，有瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）脸和甘卡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）脸；鼻孔里嘿嘿，有老虎脸和乌鸦脸。 舌尖上嘿嘿，有狗脸和猫头鹰脸；右手掌心有啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是马脸；左手掌心有啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是猪脸； 左脚掌心有啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是猴脸；右脚掌心有啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是狼脸；胸前有阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是放射光芒的太阳； 右乳房有阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是带着火焰的闪电；右肩有阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是放射光芒的流星；右锁骨有阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是散发头发的罗刹女； 锁骨上有阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是吐舌头的龙女；左锁骨有阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是放射光芒的持鹏鸟者；右肩有阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是放射光芒的牛鼻； 左乳房有阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是挖眼烧心的女子；锁骨下方的四根肋骨上：右边的第一根是扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是增长者； 左边的第一根是吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是增长寿命者；左边的下面是邦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是摄受自在者；右边的下面是吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是迷惑者； 颈椎五节和脊椎二十节，加上尾椎三节，共二十八节上：布哟（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是二十八位自在天女；三十二颗牙齿是诶（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是空行母； 头和六个身体是吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是七位母神；手脚背部是悉丁（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），是四位姐妹；二十四根胸肋，去掉上下六根后： 剩余的是哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），显现十八位金刚橛；手脚指背的骨骼和脉络：吽吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），显现六十位怒尊和怒母； 右手手指关节四方的脉络是：扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），显现六十位身之使者；左手手指关节四方的脉络是：吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），显现六十位功德使者； 左脚手指关节四方的脉络是：邦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），显现六十位语之使者；右脚手指关节四方的脉络是：吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），显现六十位事业使者； 手脚指腹的骨骼和脉络是：玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），显现六十位作事使者；头发是持明上师的眷属，细小的脉络和毫毛不可思议： 显现不可思议的化身和手印；脉、气、明点，身体的微尘：无论显现何种执着于实物的现象： 都以知晓一切皆为本尊的加持力：愿三金刚的坛城自然成就！然后如前灌顶加持： 班杂萨玛扎 吽（藏文，梵文天城体，vajrasamādzaḥ hūṃ，汉语字面意思：金刚三摩地 吽）！……请聆听降临！诶嘿嘿 希日嘿汝（藏文，梵文天城体，ehyhehiḥ śrīheru，汉语字面意思：来吧来吧！吉祥黑汝嘎）！
English
On the nose, hehe, are the faces of Va and Kamka; in the nostrils, hehe, are the faces of a tiger and a crow. On the tip of the tongue, hehe, are the faces of a dog and an owl; on the right palm is Phat, it is the face of a horse; on the left palm is Phat, it is the face of a pig. On the left sole is Phat, it is the face of a monkey; on the right sole is Phat, it is the face of a wolf; on the chest is Ah, it possesses the radiating sunlight; on the right breast is Ah, it is the lightning carrying fire; on the right shoulder is Ah, it shoots the radiating meteor; on the right collarbone is Ah, it is the Rakshasi with disheveled hair; on the collarbone is Ah, it is the Naga woman who extends her tongue; on the left collarbone is Ah, it is the one who holds the radiating Garuda; on the right shoulder is Ah, it is the radiating bull's nose; on the left breast is Ah, it is the one who gouges out eyes and burns hearts; on the four ribs below the collarbone: the first on the right is Dza, it is the increaser; the first on the left is Hum, it is the life-extender; the lower one on the left is Bam, it is the one who subjugates power; the lower one on the right is Hoh, it is the bewilderer; on the five cervical vertebrae and the twenty thoracic vertebrae, plus the three coccygeal vertebrae, totaling twenty-eight: Bhio, are the twenty-eight consorts of power; the thirty-two teeth are Eh, are the Dakinis; the head and six bodies are Hum, are the seven Matris; the backs of the hands and feet are Ting, are the four sisters; of the twenty-four ribs, after removing the upper and lower six: the remainder is Ha, revealing the eighteen Kila; the bones and veins on the backs of the fingers and toes: Hum Hum, revealing the sixty wrathful deities; the veins on the four sides of the right hand finger joints are: Dza, revealing the sixty messengers of the body; the veins on the four sides of the left hand finger joints are: Hum, revealing the sixty messengers of qualities; the veins on the four sides of the left foot finger joints are: Bam, revealing the sixty messengers of speech; the veins on the four sides of the right foot finger joints are: Hoh, revealing the sixty messengers of activity; the bones and veins on the palms of the fingers and toes are: Ma, revealing the sixty working messengers; the hairs are the retinues of the Vidyadhara Lamas, and the tiny veins and hairs are inconceivable: revealing inconceivable emanations and hand gestures; veins, winds, bindus, and the dust particles of the body: whatever phenomena arise as clinging to substantial things: by the blessing of knowing all as deities: may the mandala of the three Vajras be spontaneously accomplished! Then, as before, empower and bless: Vajrasamadza Hum! ... Please listen and descend! Ehyhehi Sri Heru!