English
The lamp that dispels darkness, the Vajrakila's small box of commandments, the treasury of jewels that increases power, and the lamps of religious laws and teachings, etc. Although no independent documents related to the two preceeding and subsequent ones are found, it seems that they can be understood from the blazing precious law books and the scattered oral instructions. These four root documents came from the Copper-Colored Mountain treasure in the northwest of Tibet and are extremely rare. The personal manuscript of the Rigdzin master, such as the text of the command transmission, and the original personal manuscript of the mantra holder Shakya Sangpo, were found in Ngari (western Tibet Autonomous Region). Its copy, that is, the treasure revealer's own manuscript, copied on yellow paper, was continuously transmitted until Seton Rinchen Gyaltsen, which is a transmission with faith, and was found in northern China. This transmission with faith should be cherished like a treasure. Also, from the king's seal letter, as shown in the seal: "All of us gathered here, each receive pure aspirations, each leave a heart essence testament." As shown. The three testaments of Orgyen Rinpoche are the law of dependent origination, corresponding to the three deities of La Nye, the method of eliminating obstacles, and obtaining the achievements of the treasure trove, etc. "Believing men, enjoy the true heart essence!" It ends completely here. The so-called testament cherished in the heart is the prophecy for the lineage of the monarch until the end of the incarnation. The general outline of the four treasuries of learning, and the remaining discussions of the latter three testaments, the direct realization of the intention of Samantabhadra, and the seal of Padmasambhava, Vajrakila taming the three realms, the method of delivery, is completed at the end of the Dharma decree. Here, the great master of Oddiyana said: "The recitation and practice rituals of my profound practice method." At this time, the story of the Vajrakila prince Ri, the symbolic object given by Lady Yeshe Tsogyal, was placed as a Dharma decree. Subjugating the kingdom... It seems incomplete here. Oṃ Sarva Siddhi Phala Hūṃ (Tibetan: ཨོཾ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ།, Sanskrit Devanagari: ॐ सर्व सिद्धि फल हूँ, Sanskrit Romanization: oṃ sarva siddhi phala hūṃ, Literal Chinese meaning: Om, all, accomplishment, fruit, Hum). Among the eight branches of the four treasury heart blood instructions, the king's seal letter says: "To declare the first of the general outline of the six dharmas, to increase the power of the king, the power of the precious jewels shines brightly." As said, in the catalog of the Dharma category and all parts of the treasury of jewels that increases power, first perform the empowerment in the mandala of Ratnasambhava empowerment.
Chinese
圆满赐予灌顶后，关于传承方面：包括《王权宝藏》的宝藏目录历史遗嘱，邬金的堪布莲花生大士从《调伏鬼神续》中摘录的加冕国王的王权宝藏，摘录生命精华的《调伏鬼神续》第五品，口诀秘密悬挂六法的国王题名，这四个根本文本的传承是：吉祥秘密主金刚手，宝藏之主三界自在空行母，邬金的持发髻国王，取藏师持明果登，俄钦·桑结丹巴，持明桑结嘉央，色敦·衮波桑波，色敦·仁钦坚赞，绛巴·根嘎顿珠，持咒释迦桑波，恩重根本上师持明昂热巴大师，彼殊胜者欣然赐予我持咒贝扎西托嘉旺波的眷属。又一种传承方式是：俄钦以上如前，其赐予持咒多吉华，其赐予持咒多吉衮波，其赐予法主桑结华桑，其赐予心子南卡坚赞，其赐予根本上师持明昂热巴大师，其赐予我旺波的眷属。又是从其处以中间题名所摄持并属于支分的：邬金仁波切的三种遗嘱，心中珍爱的遗嘱，空行益西措嘉的遗嘱，法王赤松德赞的遗嘱，拉杰穆赤赞普的遗嘱，这五个文本的传承是：莲师父母和，国王父子等所有讲述者之后，取藏师如前两种方式，从色敦·仁钦坚赞起，经由司事衮波扎巴，其由永增丹巴·门美努寺大堪布绛巴坚赞亲自赐予我旺波的眷属。第二，为了延续国王的寿命，安立铁树长寿修法。如是等等，在获得如内修法所出的众多灌顶后，领受传承：盲人开眼钥匙，外修甘露宝瓶，内修铁树，密修虚空石。
English
After perfectly bestowing the empowerment, regarding the transmission: including the treasure catalog history testament of the "Royal Power Treasure," the royal power treasure that blazes, which empowers the king, extracted by the Abbot of Oddiyana, Padmasambhava, from the "Tantra of Subduing Spirits," the fifth chapter of the "Tantra of Subduing Spirits" which extracts the essence of life, the king's title of the oral instruction secret hanging six dharmas, the transmission of these four root texts is: Glorious Lord of Secrets Vajrapani, Treasure Lord, Dakini of the Three Realms, King with a Topknot of Oddiyana, Treasure Revealer Rigdzin Gödem, Ngochen Sangye Tenpa, Rigdzin Sangye Jamyang, Setön Könpo Zangpo, Setön Rinchen Gyaltsen, Jampa Künga Döndrup, Mantra Holder Shakya Zangpo, Kind Root Guru Rigdzin Ngari Chenpo, that holy one gladly bestowed it upon my, the mantra holder Pel Trashi Tobgyal Wangpo's retinue. Another transmission lineage is: Ngochen and above as before, he gave it to the mantra holder Dorje Palwa, he gave it to the mantra holder Dorje Gönpo, he gave it to Dharma Lord Sangye Palzang, he gave it to the heart son Namkha Gyaltsen, he gave it to the root guru Rigdzin Ngari Chenpo, he gave it to my, Wangpo's retinue. Also, from that very one, held by the intermediate title and belonging to the parts: the three types of testaments of Oddiyana Rinpoche, the testament cherished in the heart, the testament of Khandro Yeshe Tsogyal, the testament of Dharma King Trisong Detsen, the testament of Lhasey Mutri Tsenpo, the transmission of these five texts is: Guru Rinpoche, father and mother, and the king, father and son, etc., all the speakers, followed by the treasure revealer in two ways as before, from Setön Rinchen Gyaltsen, through the representative Gönpo Zlawa, who was personally bestowed upon my, Wangpo's retinue, by Yongdzin Dampa Menme Nub Gonpa Chenpo Jampa Gyaltsen. Second, in order to extend the king's life, establish the Iron Tree Life Accomplishment. Thus, after obtaining many empowerments as they appear in the inner accomplishment, receiving the transmission: Key to Opening the Eyes of the Blind, outer accomplishment Nectar Vase, inner accomplishment Iron Tree, secret accomplishment Sky Stone.
Chinese
哦热。事业法类珍宝雨降中的第五和第五（部分）。 总的来说，这五部教典文献分为十一个口诀。 窍诀之门中说： 唉玛吙！ 具缘莲花心之子， 寿命修法铁树上， 外内密之修法三， 分为口诀有十一。 外修珍宝宝瓶中， 有甘露精华之精髓， 外饰如意树。 内修铁树上， 有五光精华之枝条， 有不死金刚之果实。 密修虚空金刚上， 有自显光明之灯， 有相续不断之河流， 有开启盲者之钥匙， 有事业法类珍宝雨降。 如是说。 如此圆满具备，无门啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字一法的修法及传承是： 怙主无量寿佛， 天女旃扎丽， 不死莲花生， 觉姆益西措嘉， 化身掘藏师仁增郭登， 持明金刚吉祥， 持明金刚贡布， 名 具足慈氏善知识， 名具足语自在称， 法王桑结华桑， 持明秋吉索南， 佛子索南扎西， 根本上师仁增阿里巴钦波。 又， 从桑结华桑起， 心子南喀坚赞， 根本上师仁增阿里巴钦波本人， 以及嘉赛白玛秋吉处， 我权势部善为请教。 此传承是， 权法圆满，即使是细微的文字也相信且经得起检验，因此非常殊胜。 从持明释迦桑布等处也听闻的传承方式也与猛厉心之修法相似。 又， 大心子南喀坚赞以上如前， 其将此法赐予了怙主丹巴，成就自在者彭康巴钦波华丹洛哲。 其又将此法赐予了我权势部。 这是仅仅内修的权法传承， 是寿命加持降临，光芒万丈的传承。 又， 无量寿佛， 邬金仁波切， 佛母措嘉， 掘藏师直至根本上师无与伦比努寺大寺主之间， 也如上述口头遗教的传承一样获得， 权法为主
English
Oje. The fifth and fifth (sections) of the Karma Assembly, the Precious Rain. In general, these five teachings are divided into eleven instructions. In the Key Door, it says: Emaho! Son of the compassionate lotus heart, On the iron tree of longevity practice, The three outer, inner, and secret practices, Divided, there are eleven instructions. In the outer practice, in the precious vase, There is the essence of nectar's elixir, The wish-fulfilling tree as an ornament. In the inner practice, on the iron tree, There are branches of five-colored essence, There is the fruit of the immortal vajra. In the secret practice, on the vajra of space, There is the lamp of self-illuminating light, There is the river of continuous flow, There is the key to open the eyes of the blind, There is the Karma Assembly, the Precious Rain. Thus it is said. Thus, the lineage that is completely perfect, with the practice of the single seed syllable HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) without a door, is: Lord Amitayus, Goddess Chandali, Immortal Padmasambhava, Jomo Yeshe Tsogyal, The incarnate tertön Rigdzin Gödem, Ngakchang Dorje Palwa, Ngakchang Dorje Gonpo, Name Complete Jampa Shenyen, Name Complete Ngawang Drakpa, Chöje Sangye Palzang, Ngakchang Chögyal Sonam, Son Sonam Tashi, Root Lama Rigdzin Ngari Chenpo. Also, From Sangye Palzang, Heart Son Namkha Gyaltsen, The root lama Rigdzin Ngari Chenpo himself, and from Gyalsé Pema Chögyal, I, the Powerful One, have well inquired. This lineage is one that is completely empowered and blessed, and is especially distinguished by being trustworthy and verifiable even in the finest details of the texts. The way of transmission, which was also heard from Ngakchang Shakya Zangpo and others, is similar to the practice of the Wrathful Heart. Again, Up to the great heart son Namkha Gyaltsen as before, he bestowed it upon the protector Dampa, the accomplished Pangkhangpa Chenpo Palden Lodrö. He then bestowed it upon me, the Powerful One. This is the lineage of empowerment and transmission of the inner practice alone, a lineage that blazes with the radiance of the blessings of the life's command. Also, Amitayus, Orgyen Rinpoche, Mother Tsogyal, Terton up to the incomparable Nub Gonpa Chenpo, the great abbot, was also obtained in the same way as the above oral transmission, with the empowerment lineage being the main focus.
Chinese
是确立可靠的来源。在分别讲解《珍宝降雨》时，从吉祥秘密主金刚手（藏文：ཕྱག་ན་རྡོ་རྗེ།），乌金仁波切（藏文：ཨོ་རྒྱན་རིན་པོ་ཆེ།），此后努寺主（藏文：ནུབ་དགོན་རྗེ།）和持明父子传承下来的方式，如上所述一样传给了我。第三，为了调伏国王的敌对障碍，有勇猛咒语之鬘。其中一百零一种兵器中取八十种，即：祈请、涂毒、调合、摧毁城市。这些兵器、火轮、诀窍秘密，都已在上文黑色铁库的实修法中讲述。有世间女王哈拉血发母，莲花颅鬘、雄鹰飞翔金刚威光，慈氏友、善知识桑结华桑波，法王索南，其子扎西坚赞，至尊杜炯多吉传给了我。另一种方式是，桑结华桑波传给了心子，由此心子得到了持明灌顶。此外，就远传而言，索南扎西和心子南喀坚赞二人，从释迦桑波处听闻，持明上师依次传承。第四，为了弘扬佛教，有法典教法的明灯。其中，法典教法明灯的开场白，以及与噶谟瓦（藏文：བཀའ་མོལ་བ་）的《自在宝藏品》共三品，菩提萨埵阿阇黎所说的五条根本戒律，以及《殷切遗嘱品》共九品，莲花生大师所说的《惩罚违犯戒律品》共十一品，第十二品未完的部分，从持明阿里班钦（藏文：མངའ་རིས་པ་ཆེན་པོ་）列丹杜炯多吉华桑波处获得的传承方式与两种自在相同。华波的僧团是《教诫汇编》的原文，从化身多昂林巴的手稿中誊写并校对。
English
It is to establish a reliable source. When explaining the 'Precious Rain' in detail, from the glorious secret lord Vajrapani, Orgyen Rinpoche, and thereafter the Nub Monastery Lord and the vidyadhara father and son, the transmission method is the same as described above, and it was transmitted to me. Third, in order to subdue the hostile obstacles of the king, there is a fierce mantra garland. Among the one hundred and one weapons, eighty are taken, namely: supplication, poisoning, blending, and destroying cities. These weapons, fire wheels, key secrets, have all been explained in the above-mentioned black iron vault's practice. There is the worldly queen Hala Blood-haired Mother, lotus skull garland, soaring eagle, vajra splendor, Maitreya Mitra, the virtuous friend Sangye Pal Zangpo, Dharma King Sonam, his son Tashi Gyaltsen, the venerable Dudjom Dorje transmitted to me. Another way is that Sangye Pal Zangpo transmitted to the heart-son, from which the heart-son received the vidyadhara initiation. In addition, in terms of the long transmission, Sonam Tashi and the heart-son Namkha Gyaltsen both heard from Shakya Zangpo, and the vidyadhara master was transmitted in sequence. Fourth, in order to promote Buddhism, there is the lamp of Dharma and Vinaya teachings. Among them, the opening remarks of the lamp of Dharma and Vinaya teachings, and the 'Sovereign Treasure Chapter' with Kamowa, a total of three chapters, the five fundamental precepts spoken by Acharya Bodhisattva, and the 'Earnest Testament Chapter', a total of nine chapters, the 'Punishing Violations of Discipline Chapter' spoken by Padmasambhava, a total of eleven chapters, the unfinished part of the twelfth chapter, the transmission method obtained from the great vidyadhara Ngari Panchen Lekden Dudjom Dorje Pal Zangpo is the same as the two kinds of sovereignty. The Sangha of Hūṃpā is the original text of the 'Compendium of Instructions', copied and proofread from the manuscript of the incarnation Do-ngak Lingpa.