Chinese
所饰。 鹿等行进之坐骑， 天上飞翔，地上， 入地，野兽跳跃等， 各种生命数不胜数。 七政宝和五妙欲， 吉祥八宝等等， 诸神和人类的财富充满天空。 以实物陈设和意幻化现的供养， 祈请供养五部神及其眷属。 食子、胜幢、食品和， 茶酒金饮的供品， 以满足舌根的， 饮食饮料祈请供养。 供养女天、丈天、母天， 药片、果实丰盛、煨桑、羊。 竖立丈人的箭之箭镞和， 祖母神的箭作为所依。 供养命神和生神等众， 羊羔和杏子的供品。 树立幡旗、财富、父辈箭， 丝绸旗帜作为所依。 供养男神、祖先、权势神， 煨桑和洁净的羊的供品， 树立丝绸箭和白稞作为所依。 供养家宅城堡的顶神， 白色神牦牛的供品， 树立财富、权势和丝绸针。 供养战神、持明、自在神和， 本教、佛教护法等众， 洁净的食品供品。 树立英雄、绿松石、财富箭。 五彩丝线、白色红色丝绸， 小块无眼绿松石、金银铜， 铁、珊瑚、玛瑙和海螺等， 父亲树、母亲树、儿子树三者， 九眼板、香柏枝和， 白稞作为所依，圆满五部神。 祈愿我和人、财、种姓， 永不分离，恒常守护。 祈愿地神从头顶守护， 战神从右肩守护， 男神从右腋下守护， 女神从左腋下守护， 命神从心间守护， 持明本教佛教护法， 从上下四面八方守护。 增长寿命、福德、名声和权势。 梭梭，神获胜！ 这是僧人明现者掘藏的交付： 奇！ 莫与神和人分离！ 邪魔如雨降临时！ 祈神如帐篷般守护！ 邪魔如敌加害时！ 祈神如附体般守护！ 鬼怪如盗潜入时！ 祈神如犬吠般驱逐！ 莫从神下向上！ 莫从帐下泄露！ 莫从守护下生起邪魔！ 莫在亲属下争吵！ 莫在犬下潜入盗贼！
English
Adorned with. Deer and other vehicles for travel. Flying in the sky, on the ground. Entering, wild animals jumping, etc. Countless kinds of creatures. Seven royal treasures and five desirable qualities. Auspicious eight symbols and so on. The wealth of gods and humans fills the sky. With offerings of real objects and mind-created manifestations. Inviting and offering to the five deities and their retinues. Torma, victory banner, food offerings, and. Tea, wine, and golden drinks. Satisfying the power of the tongue. Inviting and offering with food and drink. Offering to female deities, maternal deities, and mother deities. Medicine pills, abundant fruits, sang offerings, and sheep. Erecting the arrow of the uncle and. The arrows of the maternal grandmother as supports. Offering to the life deity and the assembly of birth deities. Offerings of lamb and apricots. Erecting banners, wealth, paternal arrows. Silk banners as supports. Offering to male deities, ancestors, and powerful deities. Offerings of sang and pure sheep. Erecting silk spears and white barley as supports. Offering to the peak deity of the village house and castle. Offering of a white divine yak. Erecting wealth, power, and silk needles as supports. Offering to war deities, vidyadharas, powerful deities, and. Bon, Buddhist protectors, and other assemblies. Pure food offerings. Erecting heroes, turquoise, and wealth arrows. Five-colored silk threads, white and red silk. Small, eyeless turquoise, gold, silver, and copper. Iron, coral, agate, and conch shells. Father tree, mother tree, and son tree, the three. Nine-eyed boards, juniper branches, and. White barley as supports, fulfilling the five deities. May you protect me and other people, wealth, and lineage. Inseparably, always. May the local deity protect from the crown of the head. May the war deity protect from the right shoulder. May the male deity protect from the right armpit. May the female deity protect from the left armpit. May the life deity protect from the center of the heart. May the vidyadharas, Bon, and Buddhist protectors. Protect from above, below, and all directions. Increase life, glory, merit, and power. Svo svo, the gods are victorious! This is the entrusted task of the treasure of the clairvoyant monk: Kye! Do not separate from gods and humans! When demons descend like rain! May the gods protect like a tent! When harm comes like an enemy! May the gods protect like possession! When ghosts sneak in like thieves! May the gods bark like dogs! Do not rise up from under the gods! Do not let misfortune escape from under the tent! Do not let demons arise from under protection! Do not let quarrels arise among relatives! Do not let thieves sneak in under the dog!
Chinese
༔ 愿守护一切损害的敌魔，不要超越此界限！吉祥守护带来美好的未来！守护能活百岁、享用百年的誓言！吉祥无病，心想事成，所有疾病、邪魔、鬼怪全部平息，寿命、福德、权势增长，愿守护并平息与我身语意不合的疾病邪魔，梭哈！祈求宽恕百字明，以及未完成和损坏之处。 若无所依，则念诵：嗡，您成办一切众生之事。等等。若有所依，则在：此处与形象一同。等等之后，念诵：嗡 ﺳُﹶﻮﭘྲﹶﺗِﹶﺸﹾﭨﮭﹶ ﻭَﺟْﺮَﺍﻳَ ﺳْﻮَﺍﻫَ (Om Supratiṣṭha Vajrāya Svāhā，嗡，善安立，金刚，梭哈。)，并散花，祈请稳固安住。吉祥祝愿：仅凭一瞥，便能压服三有；仅凭威吓，便能役使八部；仅凭意念，便能如雨般降下成就。祈愿邬金传承者带来吉祥！如影随形，日夜不离，守护的首领五神等，以及持明者、苯教徒、护法众等，祈愿带来安乐与荣耀的吉祥！愿福德如须弥山般增长广大，美名传遍整个世界，长寿无病，成办利他之事，祈愿功德如海般至上的吉祥！如是说。此五神供赞福德增上之法，乃是依于秋旺仁波切之伏藏，又补足了格西扎巴门朗协旺秋巴之伏藏。五神辨认，顺应与不顺应的各种显现，寿命之主铁蛇年和铁马年，还有回遮火星的剃刀，口诀 以及世间宝藏等，也详细考察，由仲麦巴·桑杰嘉措记录为供养五神的念诵仪轨，萨霍尔咒士于土马年（1678）八月上弦月书写，书写者为住持蒋扬扎巴。萨瓦芒嘎拉姆！ 五神供赞福德增上，萨霍尔咒士。
English
༔ May the protectors of all harmful enemies and obstacles not go beyond this boundary! May auspicious guardians protect the good future! May the oath to live a hundred years and eat a hundred autumns be protected! May auspiciousness, health, and wish fulfillment be achieved, may all diseases, demons, and spirits be pacified, may life, merit, power, and influence increase, and may the diseases and demons that are incompatible with my body, speech, and mind be protected and pacified, Svāhā! I ask for forgiveness for the hundred-syllable mantra, and for what is incomplete or damaged. If there is no support, then recite: Om, you accomplish all the purposes of sentient beings. etc. If there is support, then at the end of: Here with the form. etc., recite: Om Supratiṣṭha Vajrāya Svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and scatter flowers, and request to remain stable. Auspicious wishes: With just a glance, one subdues the three realms; with just a threat, one enslaves the eight classes; with just a thought, one pours down accomplishments like rain. May the auspiciousness of the Ugyen lineage prevail! Like body and shadow, day and night, inseparable protectors, the five leading gods, etc., and the assemblies of vidyādharas, Bonpos, and dharma protectors, may they bring auspiciousness that bestows happiness and glory! May merit increase and flourish like Mount Meru, may great fame spread throughout the world, may there be long life and freedom from illness, and may the benefit of others be spontaneously accomplished, may the auspiciousness of the supreme ocean of qualities prevail! Thus it is said. This offering to the five gods, which increases merit and glory, is based on the treasure revelation of Chöwang Rinpoche. It was also supplemented by the treasure revelation of Geshe Drakpa Ngönshé Wangchuk Bar. The identification of the five gods, the various appearances that are in accordance and not in accordance, the life-owners of the Iron Snake and Iron Horse years, as well as the razor that repels Mars, the instructions, and the treasury of existence, etc., were also carefully examined. It was recorded by Drongmépa Sangye Gyatso as a recitation for offering to the five gods. Zahor mantra practitioner wrote it on the waxing moon of the eighth month of the Earth Horse year (1678), and the scribe was the abbot Jamyang Drakpa. Sarva Mangalam! The offering to the five gods increases merit and glory, by Zahor mantra practitioner.