Chinese
诶！因此要积聚灰烬，如是说，对于药材的根部，为了表示意义，无论是石头还是陶器，从材料中取出形状优美、能象征意义的，为了不减损力量，要封口捆扎。巡游各地时，要放入舍吾中，隐藏起来安乐且力量大，因此要倒入脚坑中，如是说，不是麻风病人种姓的，是被刀杀死的男性腿骨，或者其他，秃鹫的翅膀骨骼，什么合适就用什么，用男性头发捆绑，用蜂蜡，也有说用皮革包裹的。研磨并用木头封口。如果做猛烈的法事，就装入牦牛角中，产生蒸汽且具有威力，因此要珍视群牦牛的角，如是说，此时的伏藏注释中说，不是摩羯我不能容纳，不是乌龟我不能支撑，不是佛塔我不能镇压，不是毒蛇我不能捆绑，其意义如以前的仪轨一样，在角尖上是摩羯嘴的形状，膨胀后用乌龟背支撑，背后用佛塔的形状镇压，尾部用毒蛇捆绑。命根封口是宝珠，底部腰部用十字金刚杵装饰，是智者行事的特殊之处。如摩羯口中的宝珠一样，毫无遗漏地捆绑，是难以逾越的誓言金刚结。容器的形状和内部的物品，是极力赞颂的伏藏处，从名称上广为人知的是布姆唐玛。所说的就是布姆唐玛本身。之后，将物品和容器一起，观想成劫末的火焰熊熊燃烧，像铁匠的盐堆一样，观想将所有损害者焚烧。对此，用咒语加持，像对火焰吹风一样，观想被大火焚烧。上师金刚的手印，将殊胜物品放在心间，如经文般熟练地运用。在心间吹气，对所有人保密。如果向没有誓言的人展示，加持和誓言就会衰退，因此是秘密的誓言。如是说，身语意的处所，分别是噶雅（藏文，梵文天城体：काय，梵文罗马拟音：kāya，汉语字面意思：身）、瓦嘎（藏文，梵文天城体：वाक्，梵文罗马拟音：vāk，汉语字面意思：语）、吉大（藏文，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：意）。阿比钦扎（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶），嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。连同心咒一起是根本咒，将三十二个天铁心髓，在念诵结束时加上，进行物品灌顶。之后是禁制封印，小管子总是与身体相伴，时常赞颂并伴随香味，不离开自己的枕头，有时用秘密咒语百字明，作为守护物。
English
E! Therefore, accumulate ashes, it is said, for the root of the medicinal ingredients, to express the meaning, whether it is stone or pottery, take out a beautiful shape from the material that can symbolize the meaning, in order not to diminish the power, seal and tie it. When traveling around, put it in She'u, hide it for comfort and great power, therefore pour it into the foot pit, it is said, not of the leper's lineage, is the male leg bone killed by a knife, or other, the wing bones of a vulture, whatever is suitable, tie it with male hair, with beeswax, it is also said to be wrapped in leather. Grind and seal the mouth with wood. If doing fierce rituals, put it in a yak horn, generating steam and having power, therefore cherish the horns of a herd of yaks, it is said, in the treasure commentary at this time it says, without a makara I cannot contain, without a turtle I cannot support, without a stupa I cannot suppress, without a poisonous snake I cannot bind, its meaning is like the previous rituals, at the tip of the horn is the shape of a makara's mouth, inflated and supported by a turtle's back, behind it is suppressed by the shape of a stupa, the tail is bound by poisonous snakes. The life force seal is a jewel, the bottom waist is decorated with a crossed vajra, it is the special characteristic of the actions of the wise. Like a jewel in the mouth of a makara, bound without omission, it is an insurmountable vow vajra knot. The shape of the container and the items inside, are the treasure places that are greatly praised, from the name it is widely known as Bumthangma. What is said is Bumthangma itself. After that, visualize the items and the container together as the flames of the end of the kalpa burning fiercely, like a blacksmith's salt pile, visualize burning all harmers. To this, bless with mantras, like blowing wind on a flame, visualize being burned by a great fire. The mudra of the vajra master, placing the supreme item in the heart, skillfully use it as in the scriptures. Blow air into the heart, keep it secret from everyone. If shown to those without vows, the blessings and vows will decline, therefore it is a secret vow. It is said, the places of body, speech, and mind, are respectively Kaya (Tibetan, Devanagari: काय, Romanized Sanskrit: kāya, literal Chinese meaning: body), Vak (Tibetan, Devanagari: वाक्, Romanized Sanskrit: vāk, literal Chinese meaning: speech), Chitta (Tibetan, Devanagari: चित्त, Romanized Sanskrit: citta, literal Chinese meaning: mind). Abhishincha (Tibetan, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, literal Chinese meaning: consecration), Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om), Ah (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, literal Chinese meaning: Ah), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum). Together with the heart mantra is the root mantra, add the thirty-two celestial iron essences at the end of the recitation, perform the item empowerment. After that is the prohibition seal, the small tube always accompanies the body, often praised and accompanied by fragrance, do not leave your own pillow, sometimes use the secret mantra hundred syllable mantra, as a protective item.
Tibetan
གསོས་ལ་བདག་གཞན་སྲུང༔ གཞན་སྲུང་རྡོ་རྗེའི་མདུད་པས་སྲུང༔ དུག་ཁྲག་ཐུམ་བུ་ལུས་ལ་བཏག༔ རྫས་དེ་མི་ལག་མི་བརྒྱུད་དེ༔ དམ་མེད་ལག་སོང་ནུས་པ་འཆི༔ དེ་ཕྱིར་སྦས་ཀྱིན་བཅང་བ་གཅེས༔ ཞེས་པ་བུམ་ཐང་མ་ཉིད་དང་། །ལྕགས་སྡོང་ལུགས་ལ་སྦལ་སྡིག་གཉིས། །གནམ་ས་ལྟོ་སྦྱར་ཁྱད་པར་བཤད། །རྫས་སེལ་ལ་སོགས་དབྱེ་བ་བསྟན། །གཉིས་ཀར་ཐུན་མོང་སྤང་བྱ་ནི། །བུད་མེད་དག་གིས་མཐོང་མི་རུང་། །རེག་པར་གྱུར་ན་སྨྲོས་ཅི་དགོས། །གནམ་ལྕགས་ཐོག་སེར་འབེབ་པའི་ཚེ། །ཐོ་ཅོས་ས་ལ་བརྡབ་མི་བྱ། །དེ་བཞིན་ཐུན་མོང་ཕན་ཡོན་ཡང་། །དབྱར་མི་རུལ་ལ་དགུན་མི་འཁྱགས༔ སྲ་བའི་གོ་ལ་རྣོ་བའི་མཚོན༔ ངན་སྦྱོར་གདུག་པའི་སྲུང་བ་ནི༔ སྟེར་ཐེབས་གཅིག་ལས་མང་ཏ་རེ༔ ཞེས་གསུངས་དགོངས་པ་བསྡེབས་པའོ། །བུམ་ཐང་གཏེར་བཅུད་དུག་སྡོང་ཁྲག་མཚོ་ཁོལ་བ་ཞེས། །ལྷ་སྒོམ་སྔགས་ཀྱི་རྗེས་གནང་རྫས་རྒོད་དབང་བསྐུར་འདི། །རྗེ་དྲུང་དགེ་འདུན་བསྟན་པ་རྒྱ་མཚོའི་བཀས་བསྐུལ་ཏེ། །རིག་སྔགས་འཆང་བ་དབང་པོའི་སྡེ་ཞེས་གྲགས་དེས་སྦྱར། །འདོན་བྱེད་སྐྱེས་བུ་གཏེར་བཞེས་གཅིག་ཡིན་ཀྱང་རྫས་ཀྱི་སྦྱོར་བའི་སྐབས། བརྒྱད་ཚན་བཞི་སོགས་གོང་མ་གནས་མི་མཐུན་ཕྱིར་ན་མཚན་གསལ་ཀྱང་། གནམ་ལྕགས་ཨུར་མོའི་སྲུང་བ་ཞེས་བཤད་ཕྱིར་ལྕགས་སྡོང་མར་གྲགས་ལ། དྲག་ལས་སྐབས་སུ་སྣོད་ཀྱི་ རྒྱུ་ཁྱུ་བའམ་ཁྱད་པར་ར་ཐུག་རྭ་བསྟན་ཕྱིར་རྭ་རྒོད་དམ་རྒྱ་རུ་ལ་དབྱིབས་ལ་རུས་སྦལ་མཆོད་རྟེན་ཚབ་ཆུ་སྦལ་སྡིག་པ་ལྟོ་སྦྱར་དང་། གནམ་ལྕགས་མདེའུ་མཚན་མ་ཅན་རྣོ་དབལ་གནམ་ལྕགས་ཨུར་མོའོ།། །། རྭ་སྲུང་བུམ་ལྕགས་ཐུན་མོང་གི་རྗེས་གནང་རྫས་རྒོད་དབང་བསྐུར།
Chinese
滋养守护自与他，守护他者以金刚结守护，毒血囊袋系于身。此物不得经他人之手，无誓言者触碰则效力尽失，因此珍视秘密持有。此乃布姆唐玛之言。铁树之法，蛙蝎二者，天地腹合，详述其异。药材区分等，阐明差别。二者共同应舍弃者，女子不得见，若触碰，更何须言。降天铁冰雹之时，勿以杵击地。同样，共同利益亦有，夏不腐烂，冬不冻结。坚硬之球，锋利之器，恶劣之用，凶猛之守护，一次给予胜过多次。如是所说，合集其意。布姆唐宝藏精华，毒树血海沸腾，作为拉贡咒语的随许，凶猛物加持灌顶。由杰仲格敦丹巴嘉措之命所催，由名为持明咒者权势之众所合。行者掘藏虽为一人，然药材调配之际，八组四类等，上方位置不同，故虽名称显明，然因说为天铁邬摩之守护，故称铁树。猛事业之时，容器之 材质，或特别以羊角示现，故称羊角或汉角，形状如龟塔，代以水蛙蝎子腹合，以及天铁箭矢具相，锋利天铁邬摩。། ། 羊角守护瓶铁共同之随许，凶猛物加持灌顶。
English
Nourishing protects self and others, protecting others with a vajra knot, a pouch of poison and blood tied to the body. This substance must not pass through the hands of others; if touched by someone without vows, its power will be lost. Therefore, cherish keeping it secret. This is the word of Bumthangma. In the method of the Iron Tree, frog and scorpion, heaven and earth joined at the belly, their differences are explained in detail. Distinctions such as the separation of ingredients are shown. What should be abandoned in common by both is that women must not see it; if they touch it, what need is there to say more? When descending sky iron hail, do not strike the ground with a vajra. Likewise, there are also common benefits: it does not rot in summer and does not freeze in winter. A hard sphere, a sharp weapon, a fierce application, a fierce protector, giving once is better than many times. Thus it is said, combining their meanings. Bumthang treasure essence, boiling poisonous tree blood sea, as the subsequent permission of Lhagom mantra, fierce substance empowerment. Urged by the command of Jedrung Gedun Tenpa Gyatso, it was combined by the group known as the powerful ones who hold knowledge mantras. Although the practitioner and treasure revealer are one person, when compounding the ingredients, the eight groups and four categories, etc., the upper positions are different, so although the names are clear, it is called the Iron Tree because it is said to be the protector of Sky Iron Urmo. At the time of fierce activities, the material of the container, or especially showing a ram's horn, is called a ram's horn or Han horn, shaped like a turtle stupa, replaced by a water frog scorpion joined at the belly, and a sky iron arrow with characteristics, sharp sky iron Urmo. ། ། Subsequent permission of ram's horn protection vase iron in common, fierce substance empowerment.