English
Drinking blood, therefore quickly gather here! A ya ma du ru tsa sha na Sarva Bhuta Samaya Jitta dung dung hrim hrim phem phem dza dza! Samaya Jah Hum Vam Hoh! From the rays of light emanating from the heart, the countless great Kila of the four lineages, all the eight classes of the three realms, involuntarily summon and bind them before them, becoming subjects who listen to orders. Sixth, taking the oath by giving the nectar of vows. Scattering nectar. Hum! From the beginning of the past kalpa, until now, the three roots, the Buddhas, immeasurable and countless, all the gods and demons who have taken vows, in order to benefit sentient beings and accomplish happiness, those who break the Vajra vows, do you remember, the gods and virtuous ones? Enjoy this nectar of vows, generate the power of strength and ability, do not violate the command, protect the land of Tibet, without end, and always promote the Buddha's teachings, so that all countries are peaceful, auspicious and complete! A ya ma du ru tsa sha na Sarva Bhuta Maha Pancha Amrita Vajra Samaya Udaka Tah Tah Tah! Seventh, taking the oath by offering rewards of Mados Torma. If the Torma has been blessed before, it is not necessary, but if it has not been blessed, it should be blessed with the six-syllable mantra and the six mudras. Om Ah Hum! Visualize the vast Torma, which is based on the phenomenal world, as a cloud of all needs like the sea of Samsara and Nirvana, the nine treasures of all needs without exception, vast and continuous. Widely dedicate with the mantra of the Space Treasury. A ya ma du ru tsa sha na Sarva Bhuta Sa Parivara Nama Sarva Tathagata Bhya Vishwa Mukhe Bhya Sarva Tha Kham Utgate Saparana Imam Gagana Kham Grihne Idam Balinta Svaha! Hum! All the ghosts and gods of the three realms, enjoy this wish-fulfilling offering, without violating the majestic command, quickly accomplish all the entrusted tasks. May the mantra lineage of Padmasambhava, and the royal lineage of Trisong Detsen, protect the entire Tibetan region that is peacefully guarded, always protect and rescue, and accomplish the work! Dedicate in this way again and again. Eighth, taking the oath by threatening with the Vajra of vows and proclaiming the cutting of the law. Holding the Vajra in hand, at the end of the three times of the cutting of the law in the work text. Ah Ya Ma Du Ru Tsa Sha Na Sarva Bhuta Vajra Samaya Smara! Samaya Mati Krama! Samaya Rakshantu! At this time
Chinese
此外，禁止经常进行对八部众各自的咒语约束和死亡地点的指示等。第九，再次通过郑重劝诫的方式进行誓言约束：用金色的饮料、血酒和精华甘露来供养，念诵： 吽 བྱོ༔ （藏文，梵文天城体：हूँ भ्यो，梵文罗马拟音：hūṃ bhyo，汉语字面意思：吽，敬畏） 谛听，显有世间神鬼众，我乃莲花生黑汝嘎，是世间寂静一切的总主宰，你们是我的奴仆和仆人，也是我的臣民和奴隶，如同先前所承诺的那样，为了今天忆念和敦促，将誓言金刚置于头顶，将誓言之物甘露融入舌尖，以轮回涅槃为基础，用食子来满足，向耳边宣告严厉的誓言，用金刚咒语击中要害，为了雪域一切众生的安乐和努力弘扬佛法，不要违背这个誓言，如果你们违背了这个誓言，心中所住的誓言甘露大心，将显现为夜叉忿怒之身，吸食心血并迅速杀害，抛向金刚地狱。因此，不要违背誓言，听从我所劝诫的命令。如果你们不听从并作恶，我，金刚颅鬘力，将以猛烈忿怒的威严姿态，震动须弥山，摇动大海，将日月都抛向远方，连同眷属一起，瞬间摧毁所有鬼怪妖魔的七代血脉。因此，不要违背誓言，行持利益国土的利乐事业。如此进行誓言约束后，要如何下达命令呢？ 以寂静和恭敬的心情，金刚的誓言就会变得牢固。 第十，对于不听从命令并违背誓言的黑色一方，进行诛杀和镇压：在橛事业的最后和镇压的最后，念诵： ཨ་ཡ་མ་དུ་རུ་ཙ་ཤ་ན་ས་པ་རི་བཱ་ར་སརྦ་དུཥྚཱན་བིགྷྣཱན་ཤ་ཏྲཱུན་མཱ་ར་ཡ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི༔ （藏文，梵文天城体：अय मदुरुच शन सपरिवर सर्वदुष्टन्विघ्नन् शत्रून् मारय ख ख खाही खाही，梵文罗马拟音：aya maduruca śana saparivara sarvaduṣṭān vighnān śatrūn māraya kha kha khāhi khāhi，汉语字面意思：阿亚，玛度如匝，夏那，萨，与眷属一切恶者，障碍者，怨敌，杀，卡卡，卡嘿，卡嘿） སརྦ་དུཥྚཱན་ཧ་ན་ཧ་ན་ད་ཧ་ད་ཧ་པ་ཙ་པ་ཙ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ༔ （藏文，梵文天城体：सर्वदुष्टान् हन हन दह दह पच पच मारय हूँ फट्，梵文罗马拟音：sarvaduṣṭān hana hana daha daha paca paca māraya hūṃ phaṭ，汉语字面意思：一切恶者，杀，杀，烧，烧，煮，煮，杀，吽，啪） 这样观想血肉被持明忿怒尊八部众及其眷属吞噬。 第三，后续的行动有四种：抛掷替身，遣送食子，后续收摄，举行欢庆。 首先，将替身镇压为食子，然后布施会供残食。在替身残食中放置红食子，观想八部众吞噬残食，残食的剩余部分具有疾病、武器和毒药的性质，与橛的食子替身相结合。
English
Furthermore, it is forbidden to constantly perform mantra restraints and instructions on the place of death for each of the Eight Classes. Ninth, the oath is taken again through earnest exhortation: Offer golden drinks, blood wine, and the essence of nectar. Hūṃ bhyo! Listen, assembly of gods and demons of appearance and existence! I am Padmasambhava Heruka, the great lord of all peace and existence. You are my servants and attendants, also my subjects and slaves. As you have previously promised, for the sake of remembering and urging today, place the vajra of oath on your head, infuse the nectar of oath substance into your tongue, fulfill the torma based on the foundation of samsara and nirvana, proclaim the solemn words of oath to your ears, strike the vital point with the vajra mantra, and entrust the happiness of all beings in the snowy land and the propagation of the teachings. Do not deviate from this branch of oath. If you deviate from this borrowed oath, the great mind of the nectar of oath residing in the center of your heart will arise as the form of a Yaksha Krodha, sucking your heart's blood and quickly killing you, throwing you into the vajra hell. Therefore, do not deviate from the oath, and listen to the commands I exhort. If you do not listen and cause harm, I, Vajra Thötreng Tsal, with the demeanor of fierce wrath, will shake Mount Meru and agitate the ocean, throwing the sun and moon into a heap, and instantly destroy the seven generations of the lineage of demons, obstacles, and spirits along with their retinues. Therefore, do not deviate from the oath, and perform the activities of peace and happiness for the kingdom. Having thus taken the oath, how should the commands be issued? With a peaceful and respectful mind, the vajra oath will become firm. Tenth, for those of the black side who do not listen to the commands and violate the oath, perform subjugation and suppression: At the end of the kila practice and the end of suppression, recite: Aya maduruza shana saparivara sarvadushtan vighnan shatrun maraya kha kha khahi khahi! Sarvadushtan hana hana daha daha paca paca maraya hum phat! Thus, contemplate that the flesh and blood are devoured by the retinue of the Eight Classes of Wrathful Vidyadharas. Third, the subsequent actions are four: throwing the zor, sending the torma, subsequent gathering, and performing the feast. First, suppress the linga into a torma and then offer the tsok leftovers. Place a red torma inside the linga leftovers and contemplate that the Eight Classes devour the leftovers, and that the remaining parts of the leftovers have the nature of disease, weapons, and poison, combined with the kila torma linga.
Chinese
掷“也”时进行抛掷，如果不关联，则以忿怒咒语、舞蹈姿势等向有害的一方抛掷，观想将所有不听从命令的八部鬼神彻底摧毁，不留一丝痕迹。第二，朵玛、食子供养等，如果与总朵玛有关联，则如进行息灭朵玛一般，如果不关联，则伴随音乐送往清净之地。第三，后续收集：稳固守护、跳舞、获取成就等，按照后续仪轨的文本进行。第四，庆典：如云“那日众人聚会时，陈设完备赛马扬旗帜，高呼神胜且歌舞，广撒吉祥花”，如是所说，尽力而为。第四，利益等其余事项：以寂静息灭，以猛烈压制，以极猛烈摧毁之，此为诀窍殊胜之精华，此金刚之严厉命令仪轨，若有能力者所造，则对整个藏区及个别而言，是无上利益之缘起，息灭一切疾病、瘟疫、争斗，雨水充足、年成好、牲畜兴旺、财富增盛，心想事成、如愿以偿，摧毁黑色一方的鬼神，佛法永驻。因此，具足慈悲、誓言之莲花我之传承者们，为了利他度众之大方便，唯有精勤于此。萨玛雅。如是说。总而言之，即使朵玛未完成，以彩箭、八部食子围绕亦可，但供品朵玛则应盛大制作。此仪轨的执行者，应如上师授记赞叹之代理人一般，及其血脉中具足能力、智慧者方可为之，并非普通人所能涉足。八部总朵玛若与降伏食子等相关联，则更佳。以誓言手印之日光，绽放誓言莲花之众，将利乐之甘露洒向四面八方，愿成为佛法与众生之滋养。此乃秋吉林巴从伏藏文本中取出，并以口诀阐明后记录。
English
When throwing the 'ye,' throw it accordingly. If it's not related, throw it towards the harmful side with wrathful mantras, dance postures, etc. Visualize completely destroying all the Eight Classes of gods and demons who do not listen to orders, leaving not even a trace. Second, the torma and offering rituals, if related to the general torma, are like performing a pacifying torma. If not related, they are sent to a pure place with music. Third, the subsequent collection: stabilizing protection, dancing, obtaining accomplishments, etc., are done according to the text of the subsequent ritual. Fourth, the celebration: as it says, 'On that day, many people gather in the marketplace, fully equipped horse races raise flags, shouting 'Victory to the gods!' and singing and dancing, scattering auspicious flowers widely,' do as much as possible. Fourth, benefits and other related matters: pacify with peaceful means and subdue with fierce means, utterly destroy with extremely fierce means. This is the supreme essence of the extraordinary key instructions. This Vajra's strict command ritual, if composed by a capable person, is an unsurpassed auspicious connection that benefits the general and particular regions of Tibet. It pacifies all diseases, epidemics, conflicts, increases rainfall, harvests, livestock, wealth, and prosperity. It fulfills wishes and gathers all desires, destroys the negative forces of spirits, and ensures the Buddha's teachings endure. Therefore, those who possess compassion and vows, the lotus lineage holders of myself, should diligently engage in this alone as a great means of benefiting others and taming beings. Samaya. So it is said. In summary, even if the torma is not completed, it is acceptable to surround it with the Glorious Arrow and the Eight Classes of food offerings, but the offering torma should be made grandly. The person who performs this ritual should be like a representative praised by the guru's prophecy, and it should be done by those of his lineage who possess ability and wisdom, not by ordinary people. It is very good if the general torma of the Eight Classes is related to the subjugation torma, etc. By the sunlight of the samaya mudra, may the assembly of lotus vows bloom, spreading the nectar of benefit and happiness in all directions, may it become the nourishment for the teachings and beings. This was extracted from the treasure text by Chokgyur Lingpa, clarified with instructions, and recorded.", "藏文，梵文天城体，梵文罗马拟音，汉语字面意思": "ས་མ་ཡ།, समय, samaya, 誓言