English
These Dharma teachings are even more extraordinary than others. Why? Because the great master Padmasambhava is known to be the undisputed deity of commitment, and it is said that in the future, all followers will attain accomplishment through this. Therefore, without hesitation or doubt, practice! Speak! Show! Meditate! Samaya! Gya gya gya! Homage to the wrathful deity of the victorious ones! When meditating on the yoga of approach and accomplishment of the Eight Herukas of the Sugatas: First, demarcating the boundary with the view; Second, generating the celestial palace by accumulating the elements in order; Third, visualizing the assembly of deities; Fourth, invoking and bestowing blessings; Fifth, offering and praising oneself; Sixth, blending the outer and inner without separation; Seventh, reciting the wrathful mantra with samadhi; Eighth, requesting and entrusting activities. Among these, first, demarcating the boundary with the view: Hūṃ! In this mandala of the wrathful dance of the victorious ones from the beginning, the container and contents, appearance and sound, clarity and emptiness are the nature of wisdom. Rudra, enemies, and obstructing forces, grasping at duality, from Ka to Ga. Gods and demons are not established, it is one's own mind. Hūṃ! Like this, not realizing, from the self-image of delusion, beings of suffering arise in the city of samsara. All of these are the unmade, relaxed mind itself, in an instant, remembering the complete illusory body of Heruka. From the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) in the heart, immeasurable rays of light emanate, the hand implements, syllables, body images emit flames, destroying obstacles and obstructing forces, becoming a protective circle. Without outer and inner, it is the expanse of great play. Oṃ Hūṃ Āḥ Jaḥ Phaṭ (Tibetan: ཨོཾ་ཧཱུྃ་ཨཱཿཛཿཕཊ, Sanskrit Devanagari: ओṃ हूँ आः जः फट्, Sanskrit Romanization: oṃ hūṃ āḥ jaḥ phaṭ, Literal Chinese Meaning: Om Hum Ah Ja Phat)! Oṃ Vajra Krodha Sarva Samaya (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་སརྦ་ས་མ་ཡ, Sanskrit Devanagari: ओṃ वज्र क्रोध सर्व समय, Sanskrit Romanization: oṃ vajra krodha sarva samaya, Literal Chinese Meaning: Om Vajra Krodha Sarva Samaya)! Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (Tibetan: ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ, Sanskrit Devanagari: ओṃ रुलु रुलु हूँ भ्यो हूँ, Sanskrit Romanization: oṃ rulu rulu hūṃ bhyo hūṃ, Literal Chinese Meaning: Om Rulu Rulu Hum Bhyo Hum)! Hūṃ! To all the peaceful and wrathful deities from the beginning, I pay homage with conventional and ultimate symbols and dances, I offer in a way that is inseparable from outer, inner, and secret. Even for the sake of life, do not abandon, practice. Vajra Samaya (Tibetan: བཛྲ་ས་མ་ཡ, Sanskrit Devanagari: वज्र समय, Sanskrit Romanization: vajra samaya, Literal Chinese Meaning: Vajra Commitment)! Ati Pū Ho (Tibetan: ཨ་ཏི་པཱུ་ཧོ, Sanskrit Devanagari: अति पू हो, Sanskrit Romanization: ati pū ho, Literal Chinese Meaning: Supreme Offering)! Pratīccha Ho (Tibetan: པྲ་ཏཱིཙྪ་ཧོ, Sanskrit Devanagari: प्रतिच्छ हो, Sanskrit Romanization: praticcha ho, Literal Chinese Meaning: Receive)! Yāmi Namo (Tibetan: ཡ་མི་ན་མོ, Sanskrit Devanagari: यामि नमो, Sanskrit Romanization: yāmi namo, Literal Chinese Meaning: I go, Homage)! Hūṃ! All are the peaceful and wrathful deities of one's own mind, without object of confession or confessor, in a state of equanimity, broken vows, downfalls, and stains are liberated in the expanse, all are inseparable, pervading the vast mandala. Svabhāva Śuddhāḥ Sarva Dharmāḥ Svabhāva Śuddho 'Haṃ Svāhā (Tibetan: སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ་སྭཱ་ཧཱ, Sanskrit Devanagari: स्वभाव शुद्धाः सर्व धर्माः स्वभाव शुद्धोऽहं स्वाहा, Sanskrit Romanization: svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ svāhā, Literal Chinese Meaning: By nature pure, all dharmas, by nature pure, I, Svaha)! Hūṃ! From the vast space of all-pervading, all-creating, dharmadhatu wisdom, the unobstructed, clear, and pure self-awareness is the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum). From that arise E Yaṃ Ra Suṃ Keṃ Raṃ Bhrūṃ (Tibetan: ཨེ་ཡཾ་ར་སུཾ་ཀེཾ་རཾ་བྷྲཱུྃ, Sanskrit Devanagari: ए यं रं सुं के रं भ्रुं, Sanskrit Romanization: e yaṃ ra suṃ keṃ raṃ bhrūṃ, Literal Chinese Meaning: E Yam Ra Sum Kem Ram Bhrum). In order, space, wind, blood, earth, and bones,
Chinese
炽燃火光班杂之宫殿，无作任运光明之坛城，无有方隅界限空明离边中，非是实有幻化之大宫殿。བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་བྷྲཱུྃ།（藏文，梵文 देवि सर्वविशुद्धे भ्रुं，梵文罗马拟音devi sarvaviśuddhe bhrūṃ，汉语字面意思：女神，一切清净，种子字） ཧཱུྃ༔（藏文，梵文 हूँ，梵文罗马拟音hūṃ，汉语字面意思：吽） 自明字吽之放摄中，无量光芒供养利生圆，无作自生大吉祥黑汝嘎，身色黑蓝光辉耀眼燃，二十一尊面容皆忿怒，卷舌锋利獠牙白而尖，上齿忿怒尊下齿忿怒母之相，口中气息皆如毒烟云般浓，如日月般之眼目怒目睁，眉毛如电光闪耀星宿连，发髻赤黄向上竖立火星射，鼻中劫末之风暴散化身，胡须火焰燃烧发吽声，口中温泉沸腾浪涛涌，耳中三千世界束缚之烟云，大乐普贤佛母身相拥。ཧཱུྃ༔（藏文，梵文 हूँ，梵文罗马拟音hūṃ，汉语字面意思：吽） 手之坛城四十二
English
In a blazing fire, the palace of Bhaṇḍa shines, the uncreated, spontaneously perfect mandala of light is clear, without directions or boundaries, emptiness and clarity are without beginning or end, not truly existent, a great palace of illusory form. Bhrūṃ viśva viśuddhe bhrūṃ (Tibetan, Sanskrit: देवि सर्वविशुद्धे भ्रुं, Romanized Sanskrit: devi sarvaviśuddhe bhrūṃ, Literal meaning: Goddess, all pure, seed syllable). Hūṃ (Tibetan, Sanskrit: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). From the emanation and absorption of the self-aware syllable Hūṃ, immeasurable rays of light accomplish offerings and benefit beings. The uncreated, self-arisen, glorious and great Heruka, body color dark blue, splendorous light blazing, twenty-one faces all wrathful and fierce, tongue curled, sharp fangs white and pointed, upper teeth wrathful male, lower teeth wrathful female form, all breath from the mouth like thick clouds of poisonous smoke, eyes like the sun and moon glaring with anger, eyebrows flashing like lightning, connecting constellations, hair reddish-yellow, swirling upwards, sparks of fire shooting out, from the nostrils, the winds of the eon scatter emanations, the beard blazing with flames, uttering the sound of Hūṃ, from the mouth, whirlpools of boiling hot springs churn, from the ears, clouds of smoke that bind the three thousand worlds thicken, the great mother Samantabhadrī embraces the body. Hūṃ (Tibetan, Sanskrit: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). The mandala of hands, forty-