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rtz005 0024.three roots compendium heart essence initiation ritual.including longevity initiation.named stream of immortal wisdom.written by dani yongzhong linba.g2.0f

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English

Om! Recite three times. First, in order to invoke the accomplishment of the longevity empowerment, please visualize as follows: Visualize yourselves as the Maha Guru Padmasambhava, the embodiment of all lineages, complete with all ornaments, attire, and implements, with the three syllables at the three places, and the wisdom being's heart-essence HRIH (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: Hrih), blazing with glorious light. From the hearts of the Vajra Acharya mandala deities, radiate light rays in the shape of iron hooks, and a multitude of swift messengers like particles of sunlight, pervading the realms of samsara and nirvana, stability and movement. All of your wandering, upward-drifting, lost, and broken-down life force, as well as the essence of earth, water, fire, and wind, the life, merit, and wealth of all beings dwelling in the three thousand worlds and the three realms, the essence of the compassion, blessing, and power of the Three Roots, the ocean of Buddhas, all gather in the form of nectar, light rays, and various colors, gently entering through the pores of your skin, dissolving into the heart-essence HRIH (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: Hrih) of the wisdom being in your heart, thereby restoring all decayed life force and power, and obtaining the accomplishment of immortal longevity. Meditate that it dissolves into the longevity substances in front, becoming the great Vajra essence. Wave the arrow banner, and recite the longevity invocation mantra such as the Great Bliss Lotus Net HUNG HRIH (Tibetan: ཧཱུྃ་ཧྲཱིཿ, Sanskrit Devanagari: हुँ ह्रीः, Sanskrit Roman transliteration: hūṃ hrīḥ, Chinese literal meaning: Hung Hrih) mentioned above. In the immeasurable palace of the five wisdom lights, dwells the immortal Padmasambhava, together with the assembly of root and lineage gurus, from the vase in his hand descends a stream of immortal nectar. It enters from the crown of your head, filling the inside of your body, thereby obtaining the longevity empowerment of the immutable Vajra body. Place the longevity vase on the crown of your head, and recite: Om! Essence gathered in the realm of five wisdom lights, Lotus ablaze, abode of longevity deities, Bestowing empowerment upon you fortunate ones today, May the root-channels achieve the unwavering Vajra body. At the end of the mantra, recite: (Sanskrit Devanagari: काया अधिष्ठाना अभिषिञ्च ओम्, Sanskrit Roman transliteration: kāya adhiṣṭhāna abhiṣiñca om, Chinese literal meaning: Body empowerment empower Om) Obtain the inexhaustible body, the supreme immortal longevity empowerment of the wheel of adornment, inseparable from the deity. After reciting, scatter flowers. By tasting the longevity wine, which is the essence of the essence of all stability and movement, the nectar of the nature of bodhicitta, thereby obtain the longevity empowerment of the unimpeded Vajra speech. Bestow the longevity wine, and recite: Ah! The Great Bliss Lotus Bhanya...

Chinese

哦 宽广啊!以菩提心之甘露充分充满,如今以此布施于具缘的你,愿风咒不坏金刚语成就!咒语末尾:瓦嘎 阿迪瑟塔那 阿比辛恰 阿(藏文,梵文天城体,梵文罗马拟音,汉语字面意思),愿获得语不尽庄严轮的无死寿自在,与本尊无二无别!以享用凝聚世间精华之明点形象的寿丸,信受获得无迁金刚意之寿灌顶!布施寿丸时:吽!轮回涅槃精华大乐明点之形象,修持之誓物解脱寿丸,如今以此布施于具缘的你,愿光明恒常金刚意成就!咒语末尾:哲达 阿迪瑟塔那 阿比辛恰 吽(藏文,梵文天城体,梵文罗马拟音,汉语字面意思),愿获得意不尽庄严轮的无死寿自在,与本尊无二无别!所有寿之精华融入心间不坏之命字舍(藏文,梵文天城体,梵文罗马拟音,汉语字面意思),以金刚智慧五光之网束缚,全身披挂具足七法之金刚盔甲,因此信受获得永不生灭、摧毁、破灭之恒常稳固金刚印!以箭幡十字交叉接触:阿!寿之精华融入不坏明点,命之结缚于中脉之界,以金刚七法智慧印,愿获得不变恒常本有之寿!嘉纳 班匝 阿玉舍 惹叉 吽(藏文,梵文天城体,梵文罗马拟音,汉语字面意思),如是印持。之后,将吉祥物、征相、七宝等,念诵一句共同的颂词而给予。散花,念诵各种吉祥的偈颂,并奏响悦耳的音乐。 第三,结尾的程序是,灌顶之后:如是,通过这些,为了连接将同时成就共同和殊胜成就的甚深要诀浓缩为精华的三根本总集心髓之成熟,已经圆满完成,因此等等作为连接。持守誓言,献曼扎,献身,回向善根等如通常仪轨进行,然后学生告退。事业之后:上师,享用荟供,进行剩余供品仪轨、食子回向、护法舞等。献供赞颂,忏悔过失,并根据前方坛城有无本尊像的情况进行处理。

English

O vast one! Fully filled with the nectar of Bodhicitta, today I bestow this upon you, the fortunate one. May the indestructible Vajra speech of the wind mantra be accomplished! At the end of the mantra: Vāka Adhiṣṭhāna Abhiṣiñca Ā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). May you attain the supreme empowerment of the inexhaustible, ornate wheel of immortality, inseparable from the deity! By partaking of the life pill, which is the essence of existence and peace condensed into a bindu, believe that you have received the life empowerment of the immutable Vajra mind! When giving the life pill: Hūṃ! The essence of samsara and nirvana, the form of great bliss bindu, the samaya substance of accomplishment, the liberating life pill. Today I bestow this upon you, the fortunate one. May the clear light, eternal Vajra mind be accomplished! At the end of the mantra: Citta Adhiṣṭhāna Abhiṣiñca Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). May you attain the supreme empowerment of the inexhaustible, ornate wheel of immortality, inseparable from the deity! All the essence of life dissolves into the indestructible life syllable Hrīḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) in the center of the heart. Bound by the net of the five lights of Vajra wisdom. Having donned the Vajra armor endowed with the seven dharmas for the entire body, therefore believe that you have been sealed with the unchanging, eternal Vajra seal, free from birth, death, destruction, and annihilation! Touching the arrow and banner in a cross: Āḥ! The essence of life dissolves into the indestructible bindu. The knot of life is bound in the sphere of the central channel. Having sealed with the Vajra seven dharmas of wisdom, may you attain the unchanging, eternal, innate life! Jñāna Vajra Āyuṣe Rakṣa Haṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Thus sealed. Then, the auspicious substances, symbols, and the seven precious jewels, each given while reciting a common verse. Scattering flowers, reciting various auspicious verses, and playing pleasant music. Third, the concluding procedure is, after the empowerment: Thus, through these, in order to connect the ripening of the heart essence, which condenses the profound key points for simultaneously accomplishing common and supreme attainments, the three roots are completely gathered, therefore, etc., as a connection. Upholding the vows, offering the mandala, offering the body, dedicating the merit, etc., are performed according to the usual ritual, and then the students depart. After the activity: The teacher, enjoying the feast, performs the remaining offering ritual, the torma offering, and the protector dance. Offer praise and offerings, confess transgressions, and proceed according to whether the deity image is present in the front mandala or not.

Tibetan

འི་གཤེགས་བསྟིམ་གང་འོས། བདག་བསྐྱེད་བསྡུ་ལྡང་། བསྔོ་སྨོན་ཤིས་བརྗོད་བཅས་ཀྱིས་འགྲུབ་བོ། །དབྱིངས་གཅིག་རྣམ་འགྱུར་ཐ་དད་ཤར་བ་ལས། །བྱིན་རླབས་དངོས་གྲུབ་ཕྲིན་ལས་ཀུན་འབྱུང་བ། །གཙོ་བསྡུས་བློ་དམན་ཉམས་འོག་ཆུད་ངེས་འདིའི། །སྨིན་གྲོལ་བདུད་རྩིས་འཇིག་རྟེན་ཀུན་ཁྱབ་ཤོག །དེ་ལས་མཆོག་གྲུབ་རིག་འཛིན་བགྲང་ཡས་འཕེལ། །དེས་ཀྱང་བསྟན་འགྲོའི་བདེ་སྐྱིད་དགུང་དུ་སྤོར། །འོད་གསལ་རྡོ་རྗེ་སྙིང་པོའི་ཉིན་མོར་བྱེད། །མི་འགྲིབ་སྐྱེ་དགུའི་ཡིད་མཁར་འཆར་གྱུར་ཅིག །ཚུལ་འདིའང་རིགས་བརྒྱའི་ཁྱབ་བདག་གཏེར་ཆེན་བླ་མ་ཉིད་ཀྱིས་སྨིན་གྲོལ་ཟབ་མོས་རྗེས་སུ་བཟུང་སྟེ་བཀའི་ཅོད་པན་སྤྱི་བོར་བསྩལ་པ་ལས། རྗེ་ཉིད་ཀྱིས་ཇི་ལྟར་གནང་བའི་ཕྱག་བཞེས་ལ་འཕྲི་བསྣན་མེད་པར། འཆི་མེད་བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པས་རྡོ་རྗེའི་རྫོང་ལྔ་འདུས་པའི་སྒྲུབ་ཆེན་དགུའི་ཕོ་བྲང་དུ་བཀོད་པ་དགེ་ལེགས་འཕེལ།། །། རྩ་གསུམ་སྤྱི་འདུས་སྙིང་ཐིག་ལས་དབང་གི་ཆོ་ག་ཚེ་དབང་དང་བཅས་པ་འཆི་མེད་ཡེ་ཤེས་ཆུ་རྒྱུན། བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པ།

Chinese

的圆寂融入适宜。自生尊融入。回向、发愿、吉祥语等完成。从一法界不同显现中,加持、成就、事业皆产生。总集主尊,此为劣慧者易于修持之法。愿成熟解脱甘露遍布世间。由此无量殊胜成就持明者增长。愿由此将教法与众生的安乐提升至高空。愿光明金刚藏之太阳,不减损地照耀众生之心城。此仪轨亦由百种姓氏之主、大宝伏藏师上师亲自以甚深成熟解脱摄受,赐予头顶灌顶。依上师亲自所赐予之仪轨,不增不减。由长寿教法二者雍仲林巴于五金刚堡垒汇集之九大修法殿中所著,善妙增盛。 三根本总集心髓之灌顶仪轨,包含长寿灌顶,名为《不死智慧之河流》。作者为教法二者雍仲林巴。

English

The passing away and merging are appropriate. The self-generation is integrated. Dedication, aspiration, and auspicious words are accomplished. From the single Dharmadhatu, different manifestations arise, from which blessings, attainments, and activities all originate. The main compilation, this is a method that is easy for those of inferior intelligence to practice. May the nectar of ripening and liberation pervade the entire world. From this, countless supreme accomplished vidyadharas increase. May this elevate the happiness of the teachings and beings to the sky. May the sun of the clear light Vajra Essence shine undiminished in the heart-city of beings. This ritual was also personally taken into his care with profound ripening and liberation by the master of the hundred lineages, the great treasure revealer, and bestowed the crown of empowerment on the crown of his head. According to the practice given by the master himself, without adding or subtracting. Composed by Immortal Tennyi Yungdrung Lingpa in the palace of the nine great practices gathered in the five vajra fortresses, may goodness increase. Empowerment ritual from the Three Roots Combined Heart Essence, including the longevity empowerment, called "The River of Immortal Wisdom." By Tennyi Yungdrung Lingpa.

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