Chinese
说是印度把坏的教义传到西藏，名叫达玛坚的人揭发以后，苯教大臣们又在后面禀告说：把那个使用恶咒语的人留下来干什么？听他的话干什么？像他那样修行邪法，如果盛行起来，人们就会被活活害死。他传授的不是正法而是邪法。他们四人杀害了巴吉僧格，这是对君主的侮辱，应该处死。大臣们一致认为应该这样，国王也有些犹豫，说：既然不能杀，那就流放吧。于是，南喀宁波被流放到洛扎卡曲（Lhodrak Kharchu）。珠古埃巴被流放到象雄地方。如炯被流放到北方托约那波。嘉瓦洛哲被流放到于田柳园。南喀宁波在那里修行，显现成就的征兆，背靠石头留下印迹，火能自燃，在石头上打橛。他骑着太阳的光芒来来往往。邬金古汝莲花生大师的传记广传中，南喀宁波被流放到洛扎卡曲的章节，第九十九节结束。嗡 嗡 啥 啥。 南喀宁波被流放到洛扎卡曲的章节。
English
Saying that India had spread bad teachings to Tibet, Dharma Gyen revealed it. The Bon ministers then reported again, saying: Why keep that practitioner of evil mantras? Why listen to him? If such practice of false Dharma becomes prevalent, people will be harmed alive. He is teaching not the true Dharma but false Dharma. The four of them killed Palgyi Senge, which is an insult to the king and should be punished by death. The ministers unanimously agreed that this should be done, and the king hesitated a little, saying: Since he cannot be killed, then exile him. Thus, Namkhai Nyingpo was exiled to Lhodrak Kharchu. Drukgu Eba was exiled to the land of Zhangzhung. Rugyong was exiled to the northern region of Toyol Nakpo. Gyalwai Lodro was exiled to Li Yul Changra. Namkhai Nyingpo stayed there practicing, showing signs of accomplishment, leaving imprints on the rock with his back, fire burning spontaneously, and pegs hammered into the rock. He traveled back and forth riding on the rays of the sun. From the extensive biography of Orgyen Guru Padmasambhava, the chapter on Namkhai Nyingpo being exiled to Lhodrak Kharchu, the ninety-ninth section ends. Om Om Sha Sha. The chapter on Namkhai Nyingpo being exiled to Lhodrak Kharchu.