Chinese
复次，修习圆满次第并诵吉祥颂，回向发愿究竟行持之意义。以百字明补足所缺，吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 由无明愚痴蒙蔽所控制，对于迎请至桑烟的世间寂静宾客众，身语意与功德事业等，所有违背错误皆忏悔，祈请宽恕。如此祈请宽恕罪过。送迎与圆满次第为： 奇哉！迎请至桑烟与寂静之宾客，所有超越世间与安住世间者，于如意之妙乐中受用，返回各自处所。根本传承上师三宝侍奉之宾客，祈请前往三身任运成就之佛刹。功德宾客祈请前往化身刹土。慈悲宾客祈请前往六道处所。魔障债主祈请前往各自之处。显现之相返回空性法界。生起之本尊身祈请前往无生虚空。周遍广大任运成就宝瓶身之坛城中祈请前往。如是等等安住于圆满次第。 吉祥颂为：吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 成为利乐之吉祥，加持慈悲之宝藏，具九德传承上师祈愿吉祥。随所应化以寂怒之舞调伏三有，无量诸佛海会祈愿吉祥。事业无碍成就二利如意之云，三身空行母众祈愿吉祥。难忍猛烈大威势摧毁魔军，具力护法誓言众祈愿吉祥。一切时处圆满具足利乐之源，祈愿安乐喜悦中嬉戏之吉祥。如是等等随力宣说各种吉祥颂。回向为：以此为例，我与他众三世所积一切善，愿由业惑所控轮回之无边众，超越怖畏有海，成为三身任运成就之因。发愿为：祈愿持教者长久住世，教法兴盛广大，众生安乐，息灭疾疫饥荒刀兵劫，一切众生皆行持甚深秘密乘之法，圆满二资粮，成就金刚持果位。如是等等广作回向发愿。如是桑供吉祥炽燃之助伴中，作为不可或缺之部分，多闻之康区霍尔地带之僧人善说。
English
Furthermore, the meaning of practicing the Completion Stage and reciting auspicious verses, dedicating merit, and accomplishing aspirations in full. The Hundred Syllable Mantra completes any deficiencies. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Controlled by the darkness of ignorance and delusion, to all the guests of existence and peace invited to the smoke offering, I confess all transgressions and errors of body, speech, mind, qualities, and activities, and ask for forgiveness. Thus, one prays for forgiveness of faults. The sending forth and the Completion Stage are: Alas! All those who have been invited as guests of the smoke offering and peace, all those who have transcended existence and those who dwell in existence, may you enjoy the splendor of all that is pleasing and depart to your respective places. Root and lineage lamas, the Three Jewels, guests of service, may you depart to the realm of the spontaneously accomplished Three Kayas. Guests of qualities, may you depart to the realm of the Nirmāṇakāya. Guests of compassion, may you depart to the realms of the six classes of beings. Classes of obstructing forces and karmic debtors, may you depart to your respective places. Appearances of phenomena, may you depart to the sphere of emptiness. The deity body of the Generation Stage, may you depart to the space of unbornness. May you depart to the mandala of the spontaneously accomplished vase body that is all-pervasive. Thus, and so on, one remains in equipoise in the Completion Stage. The auspicious verses are: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). May there be auspiciousness of the lamas of the lineage, who are the treasure of blessings and compassion, the glory of benefit and happiness, endowed with nine qualities. May there be auspiciousness of the ocean of limitless deities who subdue the three realms with the dance of peace and wrath, taming whatever needs to be tamed. May there be auspiciousness of all the ḍākinīs of the Three Kayas, the clouds of unobstructed activity and the fulfillment of all desires through the two siddhis. May there be auspiciousness of the powerful oath-bound protectors who destroy the armies of māras with unbearable, fierce might. May there be auspiciousness of reveling in the ocean of bliss and joy, the source of benefit and happiness, complete and perfect in every way. Thus, and so on, one recites whatever auspicious verses are appropriate. The dedication is: By this, and all other virtue of myself and others throughout the three times, may all beings pervading the sky of saṃsāra, controlled by karma and affliction, cross beyond the fearful ocean of existence and become the cause for the spontaneous accomplishment of the Three Kayas. The aspiration is: May the holders of the teachings live long, may the teachings flourish and spread, may beings be happy, and may disease, famine, warfare, and conflict be pacified. May all beings practice the Dharma of the Great Secret Vehicle, may they perfect the two accumulations, and may they attain the state of Vajradhara. Thus, and so on, one makes extensive dedications and aspirations. Thus, in the accompaniment to the smoke offering, the Glorious Blazing Auspiciousness, as an indispensable part, the well-learned monk from the Hor region of Kham composed this well.
Tibetan
་གཉན་གྱི་ལྷ་ཞོལ་དུ་སྦྱར་བའོ། །མངྒ་ལཾ།། །། བསང་མཆོད་བཀྲ་ཤིས་དཔལ་འབར་གྱི་ལྷན་ཐབས་བཀྲ་ཤིས་མྱུ་གུ། 【处理错误】 [ { "original_tibetan": "གཉན་གྱི་ལྷ་ཞོལ་དུ་སྦྱར་བའོ། །མངྒ་ལཾ།། །།", "chinese_translation": "于念之神处造之。吉祥！", "english_translation": "Composed at the place of the Nyan deity. Mangalam!" }, { "original_tibetan": "བསང་མཆོད་བཀྲ་ཤིས་དཔལ་འབར་གྱི་ལྷན་ཐབས་བཀྲ་ཤིས་མྱུ་གུ།", "chinese_translation": "桑供吉祥光焰之辅助，吉祥嫩芽。", "english_translation": "A supplementary text for the Sang offering, \"Auspicious Flaming Glory\": Auspicious Sprout." } ] ============================================================