English
From the dance of increasing power, immeasurable light and rays emanate and pervade the ten directions. By pervading extensively, they make offerings to those worthy of offerings and accomplish the benefit of sentient beings. From the five pure lands, such as Akanishta, the compassion and blessings of the lineage of emanations who demonstrate the three kayas, together with their retinue, from all places in the three realms of samsara, nirvana, and the three paths of the thousandfold world system, the essence of the outer vessel of the four elements, the life and glory of the inner essence of beings, the qualities of meditative joy and bliss of the seventeen levels of Brahma's abode, the merit, splendor, power, and authority of Brahma, Indra, and the four great kings, the wealth and accomplishments of the yaksha guardians of the directions, the wealth deities, and the ocean, the body, speech, and mind of all kings, petty kings, ministers, retinues, consorts, those with merit, and those endowed with accumulations, their life, glory, wealth, power, precious grains, treasures, gold, silver, copper, iron, horses, cattle, silk, armor, weapons, and all the wealth of wish-fulfilling jewels are involuntarily gathered in the form of light and rays and absorbed into oneself and the front. Therefore, oneself and the front, the palace, the practice chamber, and all places are filled with wealth and wish-fulfilling jewels, greatly increasing and growing, and all the gatherings of accomplishments are obtained and enjoyed in that very instant. Thinking that the fruit of being inseparable from the leader of the yakshas is manifested, from the state of aspiration and joining to accomplish the two benefits, one should recite this secret essence: Oṃ bhaiṣaramaṇaye yakṣajñānaloka sarvasamaya paśaṃ kuru hūṃ hūṃ svāhā. Recite this. The secret practice is: With the self-generation, from the hūṃ in the heart, rays of five colors, possessing their own radiance and rays, emanate and strike the hearts of all the deities of the mandala of self and front generation, striking the bhai letter and mantra garland above the sun disc, thereby stimulating the mind lineage, causing all the fathers and mothers to unite in union, and from the power of the greatly increasing wisdom of bliss and emptiness, rays of five colors transform into the nature of iron hooks, ropes, iron chains, and bells. All the wealth of the outer vessel, inner essence, kings, ministers, gods, humans, etc., and all desired things are hooked with iron hooks, bound with ropes, imprisoned with iron chains, and all senses are intoxicated with bells, so that involuntarily, the lingams of copper, iron, and gahu, etc., are drawn to the front, inseparable from oneself. Therefore, all life essences are A ṇi Tri Tri and Om.
Chinese
以具有“嗡”字形相的自身和对生本尊的心间，在种子字的下方，反复融入，由此所调伏的对境，对我生起无量的虔诚、渴仰和信心，合掌，心醉神迷，昏厥，不由自主地被我掌控，自主显现，从获得成就的等持中念诵咒语。咒语是：嗡 贝夏拉 玛纳耶 药叉 嘉纳 洛嘎 萨瓦 萨玛雅 巴香 咕噜 吽 吽 梭哈。念诵此咒，内外密二者咒语相同。又是秘密的修法：自身和对生本尊以及光芒的放射和收摄等，如秘密修法一般，随欲转变所观想的轮涅。嗡 贝夏拉 玛纳耶 药叉 萨瓦 萨玛雅 资达 赫陵 赫陵 匝 匝。阿 尼 智 萨瓦 洛嘎 男系 女系 地域 疆土 受用 财富 全部 巴香 咕噜 耶 库 匝 匝 库 梭哈。与所调伏的对境相符而念诵，上下圆满修习秘密修法的观想。再次在各种情况下，观想嘎乌的林伽等，陈述谛实力，念诵勾招安住咒语，压在要害处。进行阿 哩 嘎 哩 耶 等，以及供养赞颂，获取成就等。无论外内密三者中的哪一个，四部佛母的种子字 哈 哩 尼 萨 四周环绕咒语逆时针显现，也不相违背。特别是秘密修法的上下观想中，从财神到四护门为止，所有男性的心间观想日轮上的“贝”字，四部佛母的心间观想咒语“哈 哩 尼 萨”，如同财神四部等，各自拥抱。所有男性都由自身光芒的佛母拥抱，右持宝瓶，左持鼬鼠，在交合者的心间，各自显现日轮上的“班”字。四护门的佛母们，右持铁钩、索、铁链、铃，左持宝瓶。心间观想日轮上的 匝 吽 班 霍。观想男性心间的命咒在右旋，女性则在左旋，虽然看起来相似，但有智慧者应当进行辨析。这些是自己随意揣测的，不知是否可行。无论自身对生本尊，外内秘密或极密，念诵的咒语都一样，自身对生本尊坛城
English
By repeatedly dissolving the "Om"-shaped essence into the heart of oneself and the deity in front, below the seed syllable, the objects to be subdued develop immeasurable devotion, longing, and faith in oneself, folding their palms, becoming infatuated, intoxicated, and fainting. Without any control, they are brought under one's power, autonomy manifests, and from the samadhi of attaining accomplishment, mantras are recited. The mantra is: Om Bheśara Mana Ye Yaksha Jñana Loka Sarva Samaya Pāśam Kuru Hum Hum Svāhā. By reciting this, the inner and secret mantras are the same. Furthermore, the secret practice is: oneself and the deity in front, and the emanation and absorption of light rays, transform the visualized mandala as desired, just like in the secret practice. Om Bheśara Mana Ye Yaksha Sarva Samayā Citta Hring Hring Dzah Dzah. A Nri Tri Sarva Loka Male lineage Female lineage Region Territory Enjoyment Wealth All Pāśam Kuru Ye Khuk Dzah Dzah Khuk Svāhā. Recite in accordance with the object to be subdued, and meditate completely on the upper and lower visualizations of the secret practice. Again, in various situations, visualize the lingam of the gau box, etc., state the power of truth, recite the mantras of summoning and abiding, pressing them into the vital points. Perform the Āli Kāli Ye, etc., as well as offering praises and receiving accomplishments. In any of the outer, inner, and secret practices, the seed syllables of the four consorts, Hā Ri Ni Sa, are visualized around the mantra in a counter-clockwise direction, which is not contradictory. In particular, in the upper and lower visualizations of the secret practice, from Vaishravana up to the four gatekeepers, visualize the syllable "Bhai" on the sun disc in the hearts of all the males, and in the hearts of the four consorts, visualize the mantra "Hā Ri Ni Sa." Like Vaishravana and the four classes, each embraces. All males are embraced by their own light's consort, who holds a treasure vase in her right hand and a mongoose in her left, and in the hearts of those in union, each syllable "Bam" is visualized on the sun disc. The consorts of the four gatekeepers hold an iron hook, a noose, an iron chain, and a bell in their right hands, and a treasure vase in their left. Visualize Dzah Hum Bam Hoh on the sun disc in their hearts. Visualize the life-mantra in the hearts of the males rotating to the right, and in the hearts of the females rotating to the left, although they may appear similar, those with wisdom should analyze them. These are my own arbitrary speculations, and I do not know whether they are correct or not. Whether it is oneself and the deity in front, outer, inner, secret, or very secret, the mantra to be recited is the same, oneself and the deity in front, the mandala of deities,
Chinese
观想化身又化身者的面容，以及宫殿、净土、轮回涅槃一切处，都有咒语的自声朗朗发出，对于一切禅修者来说都是一样的。南无瑟（梵文天城体：वैश्रवण，梵文罗马拟音：Vaiśravaṇa，汉语字面意思：多闻天王）的宫殿，黄金的量殿由八千根大柱庄严，美丽，四方形，四门，具备四处下马之处，其上是红宝石和因陀罗蓝宝石的重檐，各种珍宝的网和半网装饰，量殿的外围是三层院落，内里有八座宝藏大殿，用殿顶的装饰和幡旗庄严美化。其后院落有八个宝瓶，瓶口装饰着如意树和财神，再后院落有八个浴池，用鲜花装饰。三层院落的楼阁、宝瓶、浴池等，在各方之间，遍布如意牛、不耕自获的庄稼、如意树、珍宝堆等交错装饰，外围是珍宝网四方围墙。这种围墙因为与种类相同而述说，所以意义上是听闻。此念诵轮的部分是莲花解脱遍胜善所造。萨尔瓦芒嘎拉姆（梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：一切吉祥！）。吉祥光焰，愿赡洲六庄严出现！善哉！ 念诵时的观想和咒语目录。
English
Meditate that the faces of the incarnations and further incarnations, as well as the palaces, pure lands, and all of samsara and nirvana, have the resounding sound of mantras, which is the same for all meditators. The palace of Vaisravana, the golden palace is adorned with eight thousand great pillars, beautiful, square, with four doors, equipped with four horse-landing places, with double eaves of padmaraga and indranila, decorated with various jewels, nets and half-nets. Outside the palace are three courtyards, inside which are eight great treasure halls, adorned with roof ornaments and banners. Behind that, in the courtyard, are eight treasure vases, the mouths adorned with wish-fulfilling trees and wealth deities, and behind that, in the courtyard, are eight bathing ponds, adorned with flowers. The pavilions, vases, and bathing ponds of the three courtyards, in between the places located in all directions, are filled with wish-fulfilling cows, uncultivated crops, wish-fulfilling trees, and piles of jewels, alternately decorated. Outside, a square wall of jewel nets surrounds it. This kind of wall is described as being of the same kind, so it is heard in meaning. This part of the recitation wheel was created by Padma Kundrol Namgyal Zangpo. Sarva Mangalam! May auspicious light blaze, may the six ornaments of Jambudvipa appear! Good! The visualization and mantra index for recitation.