Tibetan
རྡོ་རྗེ་འཆང་ཉི་སྤྲུལ་བཞི་པའི་གསུང་གི་བདུད་རྩི་ལས་བྱུང་བཞིན་རིག་འཛིན་དངོས་གྲུབ་རྒྱ་མཚོས་བྲིས་པའོ། །སརྦ་མངྒལཾ།། །། བསྟན་མ་བཅུ་གཉིས་ཀྱི་དབང་།
Chinese
吽！四位财神是： 吽！ 拉普冈嘎玛是神圣的名称， 冈嘎夏美多杰坚吉玛， 身色白绿，身着丝绸衣裳， 手持短矛和绳索， 骑着麝鹿，守护教法。 祈请供养，欢喜满足之后， 息灭疾病、邪魔、违缘、障碍， 成就顺缘、一切心愿。 赐予具缘种姓之子灌顶。 嗡 班扎 拉色 吽 阿比钦扎 吽！(藏文：ཨཱོཾ་བཛྲ་ལ་སྱེ་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओँ वज्र लास्यै हुं अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra lāsyai hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，舞女，吽，灌顶，吽。) 吽！ 绒地觉姆卡惹是神圣的名称， 卡惹琼尊多杰华吉雍玛， 身色绿黄，身着丝绸衣裳， 手持手鼓和镜子， 骑着琼鸟，守护教法。 祈请供养，欢喜满足之后， 息灭疾病、邪魔、违缘、障碍， 成就顺缘、一切心愿。 赐予具缘种姓之子灌顶。 嗡 班扎 玛德 吽 阿比钦扎 吽！(藏文：ཨཱོཾ་བཛྲ་མ་ཏི་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओँ वज्र मति हुं अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra mati hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，智慧，吽，灌顶，吽。) 吽！ 玛钦波姆饶的姐妹是神圣的名称， 玛日饶绛多杰扎姆嘉， 身色洁白，身着丝绸衣裳， 手持箭和珍宝容器， 骑着羚羊，守护教法。 祈请供养，欢喜满足之后， 息灭疾病、邪魔、违缘、障碍， 成就顺缘、一切心愿。 赐予具缘种姓之子灌顶。 嗡 班扎 扎嘎玛德 吽 阿比钦扎 吽！(藏文：ཨཱོཾ་བཛྲ་པྲ་ཀ་མ་ཏི་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओँ वज्र प्रक मति हुं अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra praka mati hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，卓越，智慧，吽，灌顶，吽。) 吽！ 羌托玛吉措达是神圣的名称， 瑟钦卡丁多杰鲁姆尼， 身色黄色，身着丝绸衣裳， 手持箭和宝瓶， 骑着骏马，守护教法。 祈请供养，欢喜满足之后， 息灭疾病、邪魔、违缘、障碍， 成就顺缘、一切心愿。 赐予具缘种姓之子灌顶。 嗡 定巴 达日 吽 阿比钦扎 吽！(藏文：ཨཱོཾ་ཏིང་པ་དྷ་རི་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओँ तिङ्ग प धरि हुं अभिषिञ्च हुं，梵文罗马拟音：oṃ tiṃga pa dhari hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，定巴，持有者，吽，灌顶，吽。) 四位药女是： 吽！ 康波的玉尊德姆是神圣的名称， 康尊德姆多杰守护藏地， 身色白绿，身着丝绸衣裳， 手持箭和珍宝箱， 骑着骏马，守护教法。 祈请供养，欢喜满足之后， 息灭疾病、邪魔、违缘、障碍，
English
Hūṃ! The four Yakshas are: Bhyo! Lhaphuk Gangkarma is the secret name, Gangkar Shame Dorje Chenchikma, Body color white and green, wearing silk garments, Holding a spear and a lasso, Riding a musk deer, guarding the teachings. We offer prayers and offerings, may you be pleased and satisfied, Pacify diseases, evil spirits, adverse conditions, and obstacles, And accomplish favorable conditions and all desired goals. Bestow empowerment upon the fortunate son of the lineage. Oṃ Vajra Lāsye Hūṃ Abhiṣiñca Hūṃ! (藏文：ཨཱོཾ་བཛྲ་ལ་སྱེ་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओँ वज्र लास्यै हुं अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra lāsyai hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，舞女，吽，灌顶，吽。) Bhyo! Rong's Jomo Kharak is the secret name, Kharak Khyungtsun Dorje Palgyi Yum, Body color green and yellow, wearing silk garments, Holding a ḍāmaru and a mirror, Riding a garuda, guarding the teachings. We offer prayers and offerings, may you be pleased and satisfied, Pacify diseases, evil spirits, adverse conditions, and obstacles, And accomplish favorable conditions and all desired goals. Bestow empowerment upon the fortunate son of the lineage. Oṃ Vajra Mati Hūṃ Abhiṣiñca Hūṃ! (藏文：ཨཱོཾ་བཛྲ་མ་ཏི་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओँ वज्र मति हुं अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra mati hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，智慧，吽，灌顶，吽。) Bhyo! Machen Pomra's sister is the secret name, Mari Rabjam Dorje Drakmo Gyal, Body color white and clear, wearing silk garments, Holding a lance and a precious vessel, Riding a wild yak, guarding the teachings. We offer prayers and offerings, may you be pleased and satisfied, Pacify diseases, evil spirits, adverse conditions, and obstacles, And accomplish favorable conditions and all desired goals. Bestow empowerment upon the fortunate son of the lineage. Oṃ Vajra Praka Mati Hūṃ Abhiṣiñca Hūṃ! (藏文：ཨཱོཾ་བཛྲ་པྲ་ཀ་མ་ཏི་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओँ वज्र प्रक मति हुं अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra praka mati hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，卓越，智慧，吽，灌顶，吽。) Bhyo! Jangto Margyi Tso Dak is the secret name, Serchen Khading Dorje Lumo Ni, Body color yellow, wearing silk garments, Holding a lance and a treasure vase, Riding a supreme horse, guarding the teachings. We offer prayers and offerings, may you be pleased and satisfied, Pacify diseases, evil spirits, adverse conditions, and obstacles, And accomplish favorable conditions and all desired goals. Bestow empowerment upon the fortunate son of the lineage. Oṃ Tingpa Dhari Hūṃ Abhiṣiñca Hūṃ! (藏文：ཨཱོཾ་ཏིང་པ་དྷ་རི་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओँ तिङ्ग प धरि हुं अभिषिञ्च हुं，梵文罗马拟音：oṃ tiṃga pa dhari hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，定巴，持有者，吽，灌顶，吽。) The four medicine women are: Bhyo! Kongpo's Yultsun Demo is the secret name, Kongtsun Demo Dorje protects Tibet, Body color white and green, wearing silk garments, Holding a banner and a precious casket, Riding a supreme horse, guarding the teachings. We offer prayers and offerings, may you be pleased and satisfied, Pacify diseases, evil spirits, adverse conditions, and obstacles,
Chinese
愿违缘障碍平息，顺缘如意成就。为具缘种姓之子灌顶。嗡 班匝 僧 阿毗诜扎 吽 (藏文：ཨོཾ་བཛྲ་སེང་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओṃ वज्र सेṃह अभिषिञ्च हुṃ，梵文罗马拟音：oṃ vajra seṃha abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，狮子，灌顶，吽)。 吽 贝 (藏文：ཧཱུྃ༔ བྷྱོ༔ )。 埃娘ra多贝那，是秘密之名。赞拉若洛多吉门吉玛。身色白绿，身着丝绸衣。绸带飘扬，手持成就丰硕之果。骑乘犏牛，守护教法。祈请供养，欢喜满足。愿疾病邪魔违缘障碍平息，顺缘如意成就。为具缘种姓之子灌顶。嗡 班匝 利利 吽 阿毗诜扎 吽 (藏文：ཨོཾ་བཛྲ་ལི་ལི་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔，梵文天城体：ओṃ वज्र लि लि हुṃ अभिषिञ्च हुṃ，梵文罗马拟音：oṃ vajra li li hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，利利，吽，灌顶，吽)。 吽 贝 (藏文：ཧཱུྃ༔ བྷྱོ༔ )。 藏地的觉姆纳嘉，是秘密之名。门尊邬金秋吉多吉亚摩色。身色红黄，身着丝绸衣。手持燃烧的珍宝、乐器和钹。骑乘夏玉，守护教法。祈请供养，欢喜满足。愿疾病邪魔违缘障碍平息，顺缘如意成就。为具缘种姓之子灌顶。嗡 班匝 嘿达 吽 阿毗诜扎 吽 (藏文：ཨོཾ་བཛྲ་ཧེ་ཏ་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔，梵文天城体：ओṃ वज्र हे त हुṃ अभिषिञ्च हुṃ，梵文罗马拟音：oṃ vajra he ta hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，因，吽，灌顶，吽)。 吽 贝 (藏文：ཧཱུྃ༔ བྷྱོ༔ )。 魔女觉姆永定，是秘密之名。玉之铃铛多吉祖列玛。身色绿黄，身着丝绸衣。手持悦耳的铃铛和珍宝莲花。骑乘老虎，守护教法。祈请供养，欢喜满足。愿疾病邪魔违缘障碍平息，顺缘如意成就。为具缘种姓之子灌顶。嗡 班匝 哲达 亚德 吽 阿毗诜扎 吽 (藏文：ཨོཾ་བཛྲ་པྲི་ཏ་ཡ་ཏི་ཧཱུྃ༔ ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔，梵文天城体：ओṃ वज्र प्री त य ति हुṃ अभिषिञ्च हुṃ，梵文罗马拟音：oṃ vajra prī ta ya ti hūṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，喜悦，给予，吽，灌顶，吽)。 此乃阿里班禅贝玛旺杰之仪轨，敏珠林仁增居美多吉之行持，如意宝瓶中，从护法神之命要中取出，若喜繁复，则与自宗明咒母之灌顶相关，如是第四世持明者之语甘露中流出般，由仁增昂珠嘉措所书。萨瓦 芒嘎拉姆！ 十二护法母之灌顶。
English
May obstacles and hindrances be pacified, and may favorable conditions fulfill all desired purposes. Bestow empowerment upon the fortunate son of the lineage. Oṃ Vajra Siṃha Abhiṣiñca Hūṃ (藏文：ཨོཾ་བཛྲ་སེང་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ओṃ वज्र सेṃह अभिषिञ्च हुṃ，梵文罗马拟音：oṃ vajra seṃha abhiṣiñca hūṃ，汉语字面意思：Om, Vajra, Lion, Abhisheka, Hum). Hūṃ Bhyoḥ. Enyam Radö Pena is the secret name. Tsenla Rolo Dorje Menchikma. Her body is white and green, adorned with silk garments. She holds fluttering silk and the ripened fruit of accomplishment. Riding a dzomo (female yak hybrid), she protects the teachings. We offer prayers and worship, may she be pleased and satisfied. May diseases, evil spirits, adverse conditions, and obstacles be pacified, and may favorable conditions fulfill all desired purposes. Bestow empowerment upon the fortunate son of the lineage. Oṃ Vajra Lili Hūṃ Abhiṣiñca Hūṃ (藏文：ཨོཾ་བཛྲ་ལི་ལི་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔，梵文天城体：ओṃ वज्र लि लि हुṃ अभिषिञ्च हुṃ，梵文罗马拟音：oṃ vajra li li hūṃ abhiṣiñca hūṃ，汉语字面意思：Om, Vajra, Lili, Hum, Abhisheka, Hum). Hūṃ Bhyoḥ. Jomo Nakgyal of Tsang is the secret name. Mentzun Ugyen Chökyi Dorje Yermo Sil. Her body is red and yellow, adorned with silk garments. She holds a blazing jewel, a musical instrument, and cymbals. Riding a shayu (a type of wild sheep), she protects the teachings. We offer prayers and worship, may she be pleased and satisfied. May diseases, evil spirits, adverse conditions, and obstacles be pacified, and may favorable conditions fulfill all desired purposes. Bestow empowerment upon the fortunate son of the lineage. Oṃ Vajra Heta Hūṃ Abhiṣiñca Hūṃ (藏文：ཨོཾ་བཛྲ་ཧེ་ཏ་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔，梵文天城体：ओṃ वज्र हे त हुṃ अभिषिञ्च हुṃ，梵文罗马拟音：oṃ vajra he ta hūṃ abhiṣiñca hūṃ，汉语字面意思：Om, Vajra, Cause, Hum, Abhisheka, Hum). Hūṃ Bhyoḥ. Düdkyi Jomo Yungting is the secret name. Yu'i Drilbu Dorje Zulema. Her body is green and yellow, adorned with silk garments. She holds a melodious bell and a jeweled lotus. Riding a tiger, she protects the teachings. We offer prayers and worship, may she be pleased and satisfied. May diseases, evil spirits, adverse conditions, and obstacles be pacified, and may favorable conditions fulfill all desired purposes. Bestow empowerment upon the fortunate son of the lineage. Oṃ Vajra Pritaya Yati Hūṃ Abhiṣiñca Hūṃ (藏文：ཨོཾ་བཛྲ་པྲི་ཏ་ཡ་ཏི་ཧཱུྃ༔ ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔，梵文天城体：ओṃ वज्र प्री त य ति हुṃ अभिषिञ्च हुṃ，梵文罗马拟音：oṃ vajra prī ta ya ti hūṃ abhiṣiñca hūṃ，汉语字面意思：Om, Vajra, Delight, Giving, Hum, Abhisheka, Hum). This was extracted from the life entrustment of the Tenma in the ritual text of Ngari Panchen Pema Wangyal, the practice of Minling Rigzin Gyurme Dorje, the Wish-Fulfilling Vase. If one enjoys elaboration, it is thought to be related to the empowerment of the self-lineage mantra goddesses. As it flowed from the nectar of the words of the Fourth Nirmanakaya of the Lord Lama Vajradhara, it was written by Rigzin Ngödrub Gyatso. Sarva Mangalam! The Empowerment of the Twelve Tenma.