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NDC11 0046.Ritual Manual or Practice of Cleansing.g2.0f

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English

Lurking in hidden places, seizing life and instilling fear, causing sickness in the body, suffering in the mind, and obstructing thoughts, the spirits who disguise themselves as humans when they are not, and as gods when they are not, hiding in pigsties and clinging to fences, snatching food from mouths and wealth from hands, all the obstructing demons and hindrances to doorways and roads, in order to receive the offering of desirable objects and ransom torma, gather in this place that arises involuntarily in an instant. First, recite three times, and then at the end of each recitation: Oṃ(藏文:ཨཱོཾ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:Om), Āḥ(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:Ah), Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), Artig Nerțig Namo Bhagavati Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Phaṭ(藏文:ཕཊ,梵文天城体:फट्,梵文罗马拟音:phaṭ,汉语字面意思:Phat)! Tri Aya Maduru Tsa Shana, harming demons and hindrances, Vajra Aṅkuśāya(藏文:བཛྲ་ཨངྐུ་ཤ་ཡ་,梵文天城体:वज्र अङ्कुशाय,梵文罗马拟音:vajra aṅkuśāya,汉语字面意思:Vajra Hook) Jaḥ(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:Dza) Jaḥ(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:Dza)! Gather, come forth! First, recite twenty-one times, and then at the end of each recitation of seven times: Jaḥ(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:Dza) Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Vaṃ(藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:Vam) Ho(藏文:ཧོ,梵文天城体:हो,梵文罗马拟音:ho,汉语字面意思:Ho)! Three times. Then, moisten the tsampa equal to the number of people with clean water, purify with Oṃ(藏文:ཨཱོཾ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:Om) Svābhāva, bless with Oṃ(藏文:ཨཱོཾ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:Om) Āḥ(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:Ah) Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) three times, and in front of the patient, the teacher holds the tsampa in his hand, slowly rotating it three times clockwise and once counterclockwise, reciting: Oṃ(藏文:ཨཱོཾ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:Om) Āḥ(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:Ah) Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), Artig Nerțig Namo Bhagavati Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Phaṭ(藏文:ཕཊ,梵文天城体:फट्,梵文罗马拟音:phaṭ,汉语字面意思:Phat)! Namo Sarva Tathāgata Avalokite... After reciting seven times, gather it in the fire pit and offer a hundred tsampas. Then, holding a peacock feather in hand, recite: Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum)! At the end of the sun disc marked with the syllable Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), visualize the mantra rosary, tsha tsha, throm throm. When brushing the patient's body, past karma, sudden events, discordant obstacles, diseases, demons, and habitual tendencies, like a magnet attracting iron, gather with a buzzing and swishing sound, and dissolve into the tsampa in front. Oṃ(藏文:ཨཱོཾ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:Om) Āṃ(藏文:ཨཱཾ,梵文天城体:आं,梵文罗马拟音:āṃ,汉语字面意思:Am) Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Artig... Oṃ(藏文:ཨཱོཾ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:Om) Pule Pule Pude Pude! Hala Hala Pude Pude! All diseases, demons, and obstacles, Sarva Hana Hana Ye Svāhā! Thus, like tsampa, rotate left and right, piling it up in the fire pit, and after reciting the seven sets of ten mantras as above, moisten it with fierce torma, medicine, and alcohol. Namo! By the power of the truth of the Three Jewels and the Three Roots, may all harming enemies and demons gather into this fierce torma offering. Three times. Jaḥ(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:Dza) Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) etc., the common procedure. Then, throw the demon hand mantra knot, black cushion, etc., into the fire, or send them to the place of the seventy steps of cutting off the five ghosts and demons, or send them to the river, with fierce divine pride, Hūṃ(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum)! Listen, assembly of ghosts and demons, desirable objects

Chinese

此供施食子,净化蕴、界、处一切;此人胜妙食子尤为殊胜,为净往昔业障而供施;为息当下灾难损害而供施;此施主之身语意三之替身而施;如所施般取此,作为身命魂之赎命物;如所供施般享用此,汝等解脱害心毒害;若有违越教令者,则派遣猛烈作业之使者,如微尘般毁灭之;因此各回各处;举起替身朵玛击打病人,吽 遍!我乃莲师猛烈力,乃从您心中所化之鬼魔诛杀者,天铁罪恶九头者,无头无身而充满眼,量等须弥山界,数遍三千世界,角有一百铜色,肢体伸展遍满天地,摇动尾巴抓住诸有,猛烈獠牙舌如电,发出猛烈咒语声,乃降伏违誓鬼神之诛杀者,鼻中喷出毒气黑烟,遍!遍!向怨恨之仇敌遍!遍!遍!向损害之魔障遍!遍!遍!向障碍违缘遍!汝等知晓所针对之目标,如灰尘般毁灭之! 吞吞吞,享用吧,害人肉!无余享用祈请您! 啜啜啜,饮用吧,害人血!一点不剩请饮尽! 咔咔咔,嚼碎吧,害人骨!如芝麻许也不留! 鬼魔部多速速解脱! 时机已到,萨玛雅! 成就所托付之事业! 嗡 阿 吽 阿则那则 拿摩 巴嘎瓦德 吽 啪! 阿亚玛 杜汝则 夏那 损害 仇敌 魔障 所有 之 命 嘟嘟 汝汝 巴夏 吽 玛玛 索 嘟嘟 酿 啦玛 玛 遍 萨玛雅 吽 啪! 洛智 帕拉 南! 萨嘎 巴夏 南! 纳嘎 嘟嘟 南! 玛玛 玛玛! 孜孜 孜孜! 班汝汝 班汝汝! 惹扎 括夏 亚! 惹扎 括夏 亚! 吼啦 吼啦! 孜度 索! 孜度 索! 喜 鲁 杜! 哈啦 巴地 南! 阔瓦 突! 嘎瓦孜 啦玛 啦雅 吽 吽 啪 啪! 嗡 桑巴 呢 索哈(等) 以烟熏,以替身击打。 吽! 从颅鬘猛烈的您心间, 化现之光芒闪耀千道电光。

English

This offering of ransom food, purifies all aggregates, elements, and sense bases; this excellent ransom food is particularly superior; it is offered to purify past karmic obscurations; it is offered to pacify immediate calamities and harms; this is offered as a substitute for the body, speech, and mind of this patron; take this as it is given, and make it a ransom for body, life, and vitality; take this as it is offered, and release your harmful and malicious thoughts; if there is anyone who transgresses the command, then dispatch fierce-acting messengers, who will be destroyed like dust; therefore, return to your respective places; raise the substitute offering and strike the patient. Hūṃ Bhyo! I am the powerful prowess of Padmasambhava, the slayer of demons and obstacles emanated from your heart; the iron sky of sin, the nine-headed one, headless and bodiless, filled with eyes; its size is equal to Mount Meru and the realms, its number pervades the three thousand worlds; its horns are one hundred copper-colored, its limbs spread out, filling the sky and earth; waving its tail, it seizes the elements; fierce fangs and a tongue like lightning; it roars with fierce mantras; the slayer of oath-breaking gyalpo spirits and elemental beings; from its nostrils emanate poisonous vapors and black fumes; Bhyo Bhyo to the hateful enemies! Bhyo Bhyo to the harmful obstacles! Bhyo Bhyo to the obstructing adverse conditions! You know the target, destroy it like dust! Krrum Krrum, consume, the flesh of the harm-doers! I beseech you to consume it without remainder! Krok Krok, drink, the blood of the harm-doers! Please drink it without a single drop! Khrum Khrum, crush, the bones of the harm-doers! Do not leave even a sesame seed's worth! Quickly liberate the demons, obstacles, and elemental beings! The time has come, Samaya! Accomplish the entrusted task! Oṃ Āḥ Hūṃ Artig Nertig Namo Bhagavate Hūṃ Phaṭ! Ayama Duru Tsa Shana, to the life of all harm-doing enemies and obstructors, Dudu Ruru Bhasha Hūṃ Mama Srog Dung Dung Nying Lama Bhyo Samaya Hūṃ Phaṭ! Logtri Pala Nan! Saga Basha Nan! Naga Dudu Nan! Mama Mama! Tsitsar Tsitsar! Banruru Banruru! Radtra Kosha Ya! Radtra Kosha Ya! Hora Hora! Tsidu Sod! Tsidu Sod! Shig Lhur Tub! Hala Pati Nan! Khorwa Tul! Kawa Tsi Lag Maraya Hūṃ Hūṃ Phaṭ Phaṭ! Oṃ Sumba Ni Soha (etc.) Suffocate with smoke, strike with the substitute. Hūṃ! From the heart of the fierce Skull Garland, emanate rays of light, flashing a thousand lightning bolts.

Tibetan

ཁྲོ་བོ་ཁྲོ་མོ་སྐར་ལྟར་འཕྱོ༔ ཡེ་ནས་དག་པའི་གཞལ་ཡས་འདིར༔ གདོན་བགེགས་འབྱུང་པོ་མཚམས་ཆོད་ཅིག༔ བྷྲུྃ་བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ༔ སྲུང་འཁོར་བསྒོམ། དབང་བསྐུར་བའམ་ཤིས་པ་བརྗོད། ཅེས་པ་འདི་ཚར་གཅིག་ཏུ་བརྩིས་པའི་སུམ་བརྒྱའམ་ལྔ་བརྒྱ་སྟོང་སོགས་ཡུལ་སྐབས་དང་བསྟུན་པར་བྱའོ། ངར་མི་སྐྱེལ་མིས་ཕྱི་མིག་མི་བལྟ་བར་ཁྱིམ་དུ་ལོག །ཤིས་པ་བརྗོད་དུས་ནད་པ་གདན་དཀར་སྟེང་དུ་བཞག །ཅེས་པ་འདི་ཡང་རང་གཞན་གྱི་གཏི་རྒན་རྣམས་ལ་དགོས་པར་སེམས་ཏེ་ཤར་སྟག་མོ་སྒང་དུ་རིག་འཛིན་མིང་གིས་བསྒྲིགས། ཉེས་མཆིས་རྩ་བ་གསུམ་ལ་འཆགས། དགེ་བས་གེགས་ལས་རྒྱལ་བར་ཤོག །མངྒ་ལཾ།། །། བྱབ་ཆོག་གི་ལས་བྱང་ངམ་ལག་ལེན།

Chinese

忿怒尊母如星闪耀,本自清净之宫殿,邪魔鬼怪诸部众,止息于此莫作祟。(བྷྲུྃ་,bhruṃ,भ्रूं,种子字) (བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ,vajra rakṣa rakṣa hūṃ,वज्र रक्ष रक्ष हुं,金刚 守护 守护 吽) 修持守护轮,灌顶或诵吉祥。此等算作一遍,三百或五百,千等随顺处境而行。抬尸之人莫回头,返回家中。诵吉祥时,病人置于白垫上。此亦为自他愚钝者所需,故于东虎女岗,以持明之名编纂。罪过向三根本忏悔,愿以善胜过障碍。吉祥圆满! 洗浴仪轨之作业或行法。

English

Wrathful deities, male and female, shimmer like stars, In this palace pure from the beginning, May demons, obstacles, and elemental beings cease! (བྷྲུྃ་,bhruṃ,भ्रूं,seed syllable) (བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ,vajra rakṣa rakṣa hūṃ,वज्र रक्ष रक्ष हुं,Vajra, protect, protect, hūṃ) Meditate on the protective circle, Bestow empowerment or recite auspiciousness. This is counted as one repetition, Three hundred or five hundred, a thousand, etc., should be done according to the circumstances. The person carrying the corpse should not look back, but return home. When reciting auspiciousness, place the sick person on a white cushion. This is also thought to be necessary for the dull-witted of oneself and others, therefore it was compiled at Eastern Tigress Hill under the name Rigdzin. Confess misdeeds to the Three Roots, May goodness overcome obstacles! May there be auspiciousness! The work manual or practice of the bathing ritual.

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