English
The beings of the paternal lineage are summoned by the son, the beings of the maternal lineage are summoned by the mother, gather the food, wealth, and power of the men and women of Jambudvipa in an instant, gather the power, suppress the influence, obey orders, and think of obtaining all accomplishments. Recite the above approach for three days, during which at the root mantra Shambu: pañcarakta bhaliṃta sarvamahāpuṣtca vajrapuṣpedhūpeālokegandhenaiviteśatapūcaho! (Tibetan: པཉྩ་རཀྟ་བྷ་ལིངྟ་སརྦ་མ་ཧཱ་པུཥྩ་བཛྲ་པུཥྤེ་དྷུ་པེ་ཨཱ་ལོ་ཀེ་གྷནྡྷེ་ནཻ་ཝི་ཏེ་ཤཔྟ་པཱུ་ཙ་ཧོ༔, Sanskrit Devanagari: पञ्चरक्त भलिन्त सर्वमहापुष्त्च वज्रपुष्पेधूपेआलोकेगन्धेनैवितेशतपूचहो, Sanskrit Romanization: pañcarakta bhaliṃta sarvamahāpuṣtca vajrapuṣpedhūpeālokegandhenaiviteśatapūcaho, Literal Chinese meaning: Five blood baliṃta all great offerings, vajra flower incense light fragrance naivedya praise ho!) etc., and offer the tsok khorlo. At that time, there will be signs of accomplishment, either real or experienced, even in fragmented dreams, meeting the deity, hearing the voice, smelling the fragrance, finding the Dharma instrument, extracting treasures, etc., smelling the fragrance, red light flashing, is a sign of real accomplishment. Then, wear and recite this Shambu: siddhi dus dus! ratnasiddhi dus dus! samaya phiśi puraṇa khuk khuk! siddhi hūṃ svāhā! (Tibetan: སིདྡྷི་སྡུས་སྡུས༔ རཏྣ་སིདྡྷི་སྡུས་སྡུས༔ ས་མ་ཡཱ་ཕི་ཤི་པུར་ཎ་ཁུག་ཁུག༔ སིདྡྷི་ཧཱུྃ་སྭཱ་ཧཱ༔, Sanskrit Devanagari: सिद्धि दुस् दुस्！ रत्नसिद्धि दुस् दुस्！ समय फिशि पुरण खुक् खुक्！ सिद्धि हूँ स्वाहा！, Sanskrit Romanization: siddhi dus dus! ratnasiddhi dus dus! samaya phiśi puraṇa khuk khuk! siddhi hūṃ svāhā!, Literal Chinese meaning: Accomplishment Gather Gather! Jewel Accomplishment Gather Gather! Samaya Beshi Purana Khuk Khuk! Accomplishment Hum Svaha!) Recite for three days, four times each afternoon, recite and strongly restrain, thoroughly suppress the above visualizations, in the crowded market, people will offer food and wealth, sit on a high seat, wear gorgeous clothes, pick flowers when the sun rises, go to the treasure island, etc., when strange dream signs appear, hold the practice items in hand, touch the three places (forehead, throat, heart), receive the four empowerments, clarify the generation stage, visualize the Jambhala torma as the collection of all accomplishments of Jambudvipa, enjoy it yourself and give it to others, and afterwards treat it like horse and bird droppings, offer puja, pray, hold the practice items, and recite one hundred and eight times of approach each day, the food, wealth, and enjoyment of Jambudvipa gather, the same as a Chakravartin, and in the next life be reborn as a powerful king, from now on, until enlightenment is attained, cut off the suffering of poverty. Samaya! (Tibetan: ས་མ་ཡཱ༔, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Literal Chinese meaning: Vow!) Gya Gya Gya! Treasure Seal! Hidden Seal! Profound Seal! Secret Seal! Entrusted Seal! Samaya! (Tibetan: ས་མ་ཡཱ༔, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Literal Chinese meaning: Vow!) Gya Gya Gya! I, the beggar Bande Nyima Drakpa, invited it from Mount Gangtise and copied it from yellow paper. Mangalam! Mangalam!", "title": "ཛམ་ལྷ་དམར་པོའི་སྒྲུབ་ཐབས།", "title_chinese": "红财神修法", "title_english": "The Sadhana of Red Jambhala