Chinese
如同具德者心中所知，而且佩戴此帽之人，也因其安住于世的关联而广为人知，具有重大意义。正如所说：“帽子与人相连时，凡见者皆无堕恶趣。”此乃必然之理。关于如此讲述的意义和象征，第八世巴沃仁波切·祖拉钦哲嘉措说道：证得法界普周金刚身，三界众生之怙主莲花生。前世咕噜之自续加持，加持灌顶与教敕发愿行。自幼无伪得空行之授记，顶髻之殊胜莲花见解脱帽。此之象征功德虽多，然为生起少许定解而书。中央与四瓣，为五部之象征；内里黄色，为功德圆满增广之象征；外层蓝色，为普贤上师加持之象征；花瓣内，为空行母主尊加持之象征；花瓣外，为本尊马头明王加持之象征；帽檐，为遣除众生苦难之象征；金色光芒，为方便智慧甚深之引导众生之象征；十字金刚杵，为不坏法身之印玺；珍珠，为菩提心与不离之象征；精美三棱，为三身任运自成之象征；日月，为遣除无明黑暗之象征；绸带，为成办息增怀诛四事业之象征；五股金刚杵，为不坏智慧增广之象征。如是具足之帽，若得见之，具信者今生来世皆安乐。如是宣说。因此，佩戴具有如是奇妙功德之见解脱大帽，于入定之时，诸佛菩萨之加持亦汇聚一处，乃是发心与愿力之力量。以信心顶礼祈祷者，更不必说。无信仰之人，乃至旁生见之，亦能断除恶趣之门，播下解脱之种子。于此之时，若从内心深处祈愿各自心中所欲之事，必定能够成就。因此，一切众生皆应以善良的发心和非口头上的强烈信心来祈祷和广发宏愿。
English
As is known in the hearts of all the virtuous ones, and because the person who wears this hat is also widely known to have great significance due to their connection to being on this earth. As it is said, "When the hat is connected to a person, whoever sees them will not fall into the lower realms." This is certain. Regarding the meaning and symbolism of what is said, the words of the Eighth Pawo Rinpoche, Tsuklak Choekyi Gyalpo: He who has attained the Dharmadhatu all-pervading Vajra Body, Padma Jungne, the refuge of beings in the three realms. In previous lives, the Guru's lineage was blessed, blessings, empowerments, instructions, and aspirations were made. From childhood, without pretense, prophecies of the Dakinis were received. The supreme hat on the crown is the Padma Thongdrol. Although the symbols and qualities of this are many, I write this to generate a little certainty. The center and four petals are symbols of the five families. The yellow inside is a symbol of the abundance of qualities. The blue outside is a symbol of the blessings of the Lama Kuntuzangpo. The petals inside are symbols of the blessings of the chief Dakini. The petals outside are symbols of the blessings of the Yidam Hayagriva. The fringe is a symbol of dispelling the suffering of beings. The golden color is a symbol of the profound guidance of skillful means and wisdom. The crossed vajra is a symbol of the seal of the immutable Dharmakaya. The pearls are symbols of the inseparable Bodhicitta. The fine three-cornered shape is a symbol of the spontaneous presence of the three Kayas. The sun and moon are symbols of dispelling the darkness of ignorance. The silk ribbons are symbols of accomplishing the four activities. The five-pointed vajra is a symbol of the increasing immutable wisdom. If one sees this hat endowed with such qualities, those with devotion will be happy in this life and the next. Thus it is said. Therefore, when wearing this great Thongdrol hat, which is endowed with such wonderful qualities, and remaining in meditative equipoise, the blessings of all the Buddhas and Bodhisattvas are gathered together, which is the power of the aspiration and prayer. What need is there to say about those who see it with faith and offer prayers? Even if a person without faith, or even an animal, sees it, the door to the lower realms will be cut off, and the seed of liberation will be planted. At this time, if one prays from the depths of one's heart for whatever one desires, it will surely be accomplished. Therefore, all should pray with good motivation and strong faith that is not just lip service, and make vast aspirations.
Tibetan
བད་པ་དང་། ཕྱིན་ཆད་ཀྱང་མཐོང་གྲོལ་འདི་ལྟ་བུ་མཇལ་བའི་སྐལ་པ་བཟང་པོ་དོན་མེད་དུ་མི་འགྱུར་ཅིང་རྣམ་དཀར་གྱི་ལས་འཕྲོ་བཟང་པོ་བསྐྱང་བའི་ཆེད་དུ་དགེ་སྒྲུབ་སྡིག་སྤོང་གི་ཁས་ལེན་རང་རང་སོ་སོའི་བློ་དང་མཁོས་ཀས་གང་འགྲུབ་རེ་སྐྱབས་མགོན་མཆོག་གི་སྙན་ལམ་དུ་ཞུས་མཛོད། །ཅེས་རྗེ་དཔའ་བོ་རིན་པོ་ཆེའི་མཆོག་སྤྲུལ་དགུ་པའི་ཞལ་སྔ་ནས་གསུང་བསྐུལ་གནང་བ་ལྟར་བློ་གྲོས་མཐའ་ཡས་ཀྱིས་མགྱོགས་བྲིས་སུ་སྤེལ་བ་སྟེ། མགྲོན་གཉེར་རྣམས་ནས་གཞི་འདི་ཀ་ལ་གོང་འོག་བརྗོད་བྱ་སྐབས་དང་བསྟུན་པའི་བཤད་པ་རྒྱས་བསྡུས་སྦྱོར་ཤེས་པར་བྱའོ། །མངྒ་ལཾ། ། དཔའ་བོའི་དབུ་ཞྭའི་བཤད་པ་མདོར་བསྡུས།
Chinese
愿吉祥！今后也为了不让如此见即解脱的良机变得毫无意义，为了行持善妙的善业，各自尽己所能地在断恶行善方面做出承诺，祈请向怙主尊前禀告。如是，由第九世帕沃仁波切的尊前劝请，由慧无涯快速记录。招待者们应知晓，在此基础上，根据场合，灵活运用繁简适宜的讲解。愿吉祥！ 帕沃法帽的简略解说。
English
May it be auspicious! And henceforth, in order not to let such a good opportunity of seeing and being liberated become meaningless, and in order to carry out virtuous deeds, each of you should make a commitment to abandon evil and practice virtue to the best of your ability, and please report it to the protector. Thus, as requested by the Ninth Incarnation of Pawo Rinpoche, it was quickly written down by Lodro Thaye (Wisdom Without End). The hosts should know that, based on this, they should know how to combine detailed and concise explanations according to the occasion. May it be auspicious! A brief explanation of the Pawo hat.