Chinese
思维于寂静处，持念珠诵咒二十一遍，此乃语之随许。此有暂时与究竟二者，暂时是咒力强大，语精于讲辩著三事，究竟是语之谛实力成，具足佛语六十支音韵，证悟宣说如是。第七是意之随许，献曼扎，祈请，于前方虚空中，从绿色的ཏཱཾ་（藏文：ཏཱཾ་，梵文天城体：ताṃ，梵文罗马拟音：tāṃ，汉语字面意思：当）字中，自心连同身体融入光中，于空明无生之状态中安住，此乃意之随许。此有暂时与究竟之利益二者，暂时是殊胜之定于相续中生起，究竟是了知如所有性与尽所有性之必要。第八是功德随许，上师度母手持之乌巴拉花，交付于自己，成为自己之手印，思维获得度母之一切功德，此乃度母之功德随许。此之利益有暂时与究竟二者，暂时是圆满道之所有功德，究竟是获得度母之身语意，具有获得一切功德之必要。第九是事业随许，自身明观为度母之五处，于五处明观生起度母之五种姓。之后，密处之绿色度母，融入脐轮之黄色度母，黄色度母亦融入心间之蓝色度母，蓝色度母亦融入喉间之红色度母，红色度母亦融入顶轮之白色度母，所有一切，如彩虹交织于空中般，于明空之状态中，不作造作安住，此乃事业随许之次第。此之利益有二，暂时是成办四事业，对所有众生，产生广大利益，究竟是证悟佛之事业，无勤任运成就，证悟宣说具有生起之必要。第十是供养赞颂与祈请，祈请降临，祈请，回向，吉祥祝愿。此等是度母之随许次第。此法是上师口中宣说之窍诀心要记录成文字。愿此善根令一切众生
English
Having contemplated in a quiet place, hold the rosary and recite the mantra twenty-one times. This is the subsequent permission of speech. There are two aspects to this: temporary and ultimate. Temporarily, the power of the mantra is great, and speech is skilled in the three aspects of explanation, debate, and composition. Ultimately, the truth of speech is accomplished, possessing the sixty qualities of the Buddha's speech. It is said that one realizes this. The seventh is the subsequent permission of mind. Offer a mandala and make supplications. In the sky in front, from the green letter ཏཱཾ་ (Tibetan: ཏཱཾ་, Sanskrit Devanagari: ताṃ, Sanskrit Romanization: tāṃ, Literal Chinese meaning: taṃ), one's own mind, together with the body, dissolves into light. Remain in the state of emptiness and clarity, without arising. This is the subsequent permission of mind. There are two benefits to this: temporary and ultimate. Temporarily, extraordinary samadhi arises in the continuum. Ultimately, there is a need to know the suchness of reality and the extent of phenomena. The eighth is the subsequent permission of qualities. The utpala flower held by the hand of the Lama Tara is entrusted to oneself, becoming one's own hand symbol. Think of obtaining all the qualities of Tara. This is the subsequent permission of the qualities of Tara. There are two benefits to this: temporary and ultimate. Temporarily, all the qualities of the path are accomplished. Ultimately, there is a need to obtain the body, speech, and mind of Tara, possessing all the qualities. The ninth is the subsequent permission of activity. Clearly visualize oneself as Tara in the five places, and generate the five families of Tara clearly in the five places. Then, the green Tara at the secret place dissolves into the yellow Tara at the navel, and the yellow Tara also dissolves into the blue Tara at the heart, and the blue Tara also dissolves into the red Tara at the throat, and the red Tara also dissolves into the white Tara at the crown of the head. All of them, like a rainbow interwoven in the sky, remain in the state of clear emptiness, without fabrication. This is the sequence of the subsequent permission of activity. There are two benefits to this: temporarily, the four activities are accomplished, and great benefit arises for all sentient beings. Ultimately, the activity of the Buddha is effortlessly and spontaneously accomplished. It is said that there is a need for it to arise. The tenth is offering, praising, and supplicating. Requesting to depart, supplicating, dedicating, and reciting auspicious wishes. These are the sequences of the subsequent permission of Tara. This method is the essential instruction spoken from the mouth of the Lama, recorded in writing. May all beings, through this virtue,