Chinese
嗡。彼之殊胜功德无量矣，得名佛子菩萨，成为天人世间一切之供养处。一切善法转为解脱道，无边罪业消尽，福德增长。获得解脱道，现世增上，究竟安乐成办。如是生起殊胜菩提心之后，密咒随行之具缘殊胜士夫，各自修习所喜之本尊。事先进行种姓付托、随许、灌顶等，如续部所说般成熟，修持解脱之生圆次第之义。如是外器世界与有情为天尊，自身为庄严之宫殿，语为咒语，心则明观为天尊，遮止平凡之执着。随行于法界，消除障碍之垢染。其后，心性无所缘，于法性中，修习心性光明圆满次第。此乃真实义续部，禅定之前行品第十九。
English
Oṃ. The supreme benefits of that are immeasurable. One obtains the name of a bodhisattva, and becomes an object of veneration for all gods and humans. All virtues become the path to liberation, limitless sins are exhausted, and merit increases. One finds the path to liberation, and achieves higher realms and definite goodness. As soon as one generates such an excellent mind, fortunate and supreme beings who follow the secret mantra meditate on the deity they each prefer. First, one performs the entrustment of lineage, subsequent permission, empowerment, etc., and ripens as stated in the supreme tantras, and then meditates on the meaning of the generation and completion stages that liberate. In this way, the external world and sentient beings are deities, one's own body is a beautiful palace, speech is mantra, and the mind is visualized as the deity, preventing ordinary clinging. Following the sphere of reality, one eliminates the stains of obscuration. After that, the nature of mind is non-objective, and in the nature of reality, one meditates on the completion stage of the luminosity of mind. This is the nineteenth chapter, the preliminary practice of definitive tantra and contemplation.