English
Having burned firewood, from the bodies of Vajrasattva father and mother arises the wind of wisdom. Greatly wrathful, the great fire of mantra blazes. Stirring, it completely destroys all defilements and demons without exception. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, Svaha（藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha）! Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om） Vajrasattva Ah（藏文：བཛྲ་སཏྭ་ཨཱ༔，梵文天城体：वज्रसत्त्व आः，梵文罗马拟音：vajrasattva āḥ，汉语字面意思：Vajrasattva Ah）! Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om） Gharkham（藏文：གྷརྑཾ，梵文天城体：，梵文罗马拟音：gharkhaṃ，汉语字面意思：Gharkham）, Zirkham（藏文：ཛིརྑཾ，梵文天城体：，梵文罗马拟音：zirkhaṃ，汉语字面意思：Zirkham）, Bhimanase（藏文：བྷི་མཱ་ན་སེ་，梵文天城体：，梵文罗马拟音：bhīmānase，汉语字面意思：Bhimanase）, Ucushma（藏文：ཨུ་ཙུཥྨ་，梵文天城体：，梵文罗马拟音：ucuṣma，汉语字面意思：Ucushma）, Mahakrodhi（藏文：མ་ཧཱ་ཀྲོ་དྷཱི་，梵文天城体：，梵文罗马拟音：mahākrodhī，汉语字面意思：Mahakrodhi）, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Phat（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat）! By focusing without distraction, and reciting the mantra single-pointedly three hundred thousand times, signs of purification of illness, demons, sins, obscurations, and impairments will arise in accordance with the general indications. After the recitation is completed, even temporarily reciting the root mantra hundreds, thousands, or tens of thousands of times, as much as possible, will eliminate all kinds of defilements. If one constantly strives in the meditation and recitation of this Vajravarahi, one will not be harmed by the afflictions of contagious diseases, planets, nagas, earth lords, gyalpo spirits, or other demonic obstacles and elemental forces. The practice of the generation and completion stages will be stabilized, and because one is cared for by the wisdom dakinis, one will receive the highest blessings in the bardo. During session breaks, one should also recite this mantra of the five elements: Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih）, Maha Rini Sara Raca Hriya Eho Shuddhe Shuddhe（藏文：མ་ཧཱ་རི་ནི་ས་ར་ཙ་ཧྲི་ཡ་ཨེ་ཧོ་ཤུདྡྷེ་ཤུདྡྷེ།，梵文天城体：，梵文罗马拟音：mahārini sararaca hriya eho śuddhe śuddhe，汉语字面意思：Maha Rini Sara Raca Hriya Eho Shuddhe Shuddhe）. Yam Ho Shuddhe Shuddhe（藏文：ཡཾ་ཧོ་ཤུདྡྷེ་ཤུདྡྷེ།，梵文天城体：，梵文罗马拟音：yaṃ ho śuddhe śuddhe，汉语字面意思：Yam Ho Shuddhe Shuddhe）. Vam Ho Shuddhe Shuddhe（藏文：བཾ་ཧོ་ཤུདྡྷེ་ཤུདྡྷེ།，梵文天城体：，梵文罗马拟音：vaṃ ho śuddhe śuddhe，汉语字面意思：Vam Ho Shuddhe Shuddhe）. Lam Ho Shuddhe Shuddhe（藏文：ལཾ་ཧོ་ཤུདྡྷེ་ཤུདྡྷེ།，梵文天城体：，梵文罗马拟音：laṃ ho śuddhe śuddhe，汉语字面意思：Lam Ho Shuddhe Shuddhe）. Ram Ho Shuddhe Shuddhe（藏文：རཾ་ཧོ་ཤུདྡྷེ་ཤུདྡྷེ།，梵文天城体：，梵文罗马拟音：raṃ ho śuddhe śuddhe，汉语字面意思：Ram Ho Shuddhe Shuddhe）. A A A Svaha（藏文：ཨ་ཨ་ཨ་སྭཱ་ཧཱ།，梵文天城体：अ अ अ स्वाहा，梵文罗马拟音：a a a svāhā，汉语字面意思：A A A Svaha）! Recite seven times or as much as possible. Finally, at the end of the session, the outer world and inner beings dissolve into light and merge into the deities of the four chakras. Then the main deity dissolves into the fire-light mantra. From the body of Vajrasattva, a stream of nectar descends, filling the body, destroying all obscurations and habitual tendencies. Vajrasattva dissolves into oneself, becoming inseparable and one. Oneself also dissolves into the body of the wisdom being. Then, visualize dissolving into the Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） in samadhi, gradually dissolving, like a drop of water dissolving into the sky, abide in non-objectification. Again, in an instant, appear clearly as the deity and protect with the mantra. After the recitation is completed, if you wish to perform the bathing ritual, in a clean bathing vase, visualize the mandala of deities as it appears, invite and absorb the wisdom beings, and recite the appropriate mantras. Finally, with the water that has dissolved into the light of the deities, perform the bathing ritual for the benefit of oneself and others, in accordance with the general procedures. It is also permissible to perform the empowerment of body, speech, and mind in the usual way. Although there are many methods for eliminating defilements and accumulating sins, such a method of Vajra Krodha Kali is extremely rare. This is not a false dharma, but the words of the Guru, the warmth of the blessings has not yet faded. If practiced, one will obtain temporary and ultimate auspicious qualities and benefits. Therefore,
Tibetan
་ཉིད་སྒྲུབ་ལ་འབུངས། ། ཞེས་གང་ཟག་འགའ་ལ་ཕན་པའི་ལྷག་བསམ་རྣམ་པར་དག་པས་བསྐུལ་ནས་ཀཿཐོག་ལྷོ་ཕྱོགས་པ་ཚེ་དབང་ནོར་བུ་ཞི་བའི་བློ་གྲོས་ཀྱིས་མེ་ལུག་སྨིན་དྲུག་ཟླ་བའི་ཚེས་གཅིག་རྡོ་རྗེ་དྷཱ་ཀི་རྒྱུ་བའི་དུས་སུ་མང་ཡུལ་གུང་ཐང་ཟ་འོག་ཕུག་ཏུ་སུག་བྲིས་སུ་བྱས་ཤིང་སླར་ནུབ་རི་སྒང་པོ་ཆེར་གཏན་ལ་ཕབ་པ་མངྒ་ལཾ།། །། རྡོ་རྗེ་ཕག་མོ་སྨེ་བ་བརྩེགས་མའི་སྒོམ་བཟླས་མི་གཙང་ཀུན་འཇོམས་རྡོ་རྗེ་ཕ་ལམ།
Chinese
自身修持而努力。如是，由利益某些人的清净增上意乐所推动，噶陀南方派的才旺诺布·息瓦洛哲于火羊年（无明确年份）小雪月（藏历十一月）初一金刚瑜伽母游舞之时，在芒域（芒康一带）贡塘扎沃洞以手书写，其后于西日岗波切确定下来。吉祥！ 金刚亥母黑痣重叠的禅修念诵，不净悉皆摧毁金刚橛。
English
Strive to accomplish oneself. Thus, motivated by the pure higher intention to benefit some individuals, Tsewang Norbu Zhiwai Lodro of the Kathok Southern School wrote it by hand in the cave of Zawok in Gungtang, Mangyu (the area around Markam), on the first day of the Minor Snow Month (Tibetan November) of the Fire Sheep year (year not specified), at the time when Vajra Dakini was dancing, and later established it at Nubri Gangpoche. Mangalam! Vajravarahi, meditation and recitation of stacked black moles, Vajrakila that destroys all impurities.