Chinese
修习殊胜菩提心的善业力， 15 从这真实不虚的殊胜时刻起， 直至证得遍知佛陀的至高果位， 生生世世皆能获得高贵种姓、美名和妙身， 出生后立即能言善辩，忆起前世所有经历。 16 遍照佛母、妙音天女的教言，即语法根本， 词类分为元音、自性、辅音、分断、连接五种。 两种变格的最初，如“པི་”等二十四个音节， 赋予词性的阳性、阴性无误，由元音结尾产生。 17 同样，辅音以“ཧ་”、“ས་”结尾，具有阳性、阴性、中性的词性， 以及变格、词性变化无穷无尽，词类、女性词缀的加入， 所谓“有差别”，是对广大意义进行变格的方式， 词句之间，从此以后，所有这些都能毫不费力地瞬间领悟。 18 第二种形式，如“ཏེ་”等一百零八种变格， 通过词语的消失，词类无穷无尽地显现，以及同样的“ཀྲྀཏ” （梵文天城体：कृत्，梵文罗马拟音：kṛt，汉语字面意思：कृत，词尾）。 如词根的推导等瞬间的智慧，以及同样的广大论典， 所有这些都能毫无阻碍、轻松愉快地完全掌握、融会贯通。 19 词法根本的实际掌握、普遍眼光、暗示的意义以及其他， 世间智者的论述、定义、吠陀、密语等， 四种成就方式、四种殊胜结合、五种仪轨等， 世间一切事物，都能不依赖他者，自然而然地完全通晓。 20 总之，我生生世世， 都能得到语自在天女的灌顶，精通音律、诗歌、戏剧， 所有那些毫无错谬、如无垢宝珠般的知识， 仅仅是名字传入耳中，就能立即成佛。 21 摧毁一切邪说，精通自身无误的宗义，口才便给， 妙音天女常驻于喉间，无论谁的智慧和青春， 都不会嫉妒，拥有不忘失的陀罗尼和无尽的辩才， 如金刚石般，我的智慧能摧毁一切他人的观点。 22 如此一来，愿我生生世世成为无与伦比的导师， 为了佛陀的教法，永远不知疲倦地讲说、辩论、写作， 以精进之力，使佛陀无与伦比的教法在四面八方弘扬光大， 成为弘扬教法的永恒化身。
English
Through the virtuous deeds of cultivating exceptional bodhicitta, 15 From this true and infallible supreme moment, Until attaining the supreme state of omniscient Buddhahood, May I in all my lives obtain a noble lineage, excellent name, and beautiful body, And upon birth, may I be able to speak and walk, remembering all my past lives. 16 The instructions of Samantabhadri and Saraswati, the root of grammar, The categories of words are five: vowels, nature, consonants, separation, and connection. The beginning of the two declensions, such as "pi," are twenty-four syllables, The genders of words, masculine and feminine, are correctly derived from vowel endings. 17 Similarly, consonants ending in "ha" and "sa" have masculine, feminine, and neuter genders, As well as inflections and endless variations, categories of words, and the addition of feminine suffixes, So-called "differentiation" is the way to inflect for vast meanings, Between phrases, from now on, may all these be effortlessly and instantly understood. 18 The second form, such as "te," has one hundred and eight inflections, Through the disappearance of words, endless categories of words appear, as well as the same "kṛt" (梵文天城体：कृत्，梵文罗马拟音：kṛt，汉语字面意思：कृत，suffix). Like the derivation of roots, instant wisdom, and the same vast treatises, May all these be completely mastered and assimilated without hindrance, easily and joyfully. 19 The actual mastery of the root of grammar, universal vision, implied meaning, and others, The discourses of worldly scholars, definitions, Vedas, secret mantras, etc., The four methods of accomplishment, four excellent combinations, five rituals, etc., May all worldly phenomena be fully understood naturally, without relying on others. 20 In short, may I, in all my lifetimes, Receive the empowerment of Vagishvari, mastering music, poetry, and drama, May all those flawless knowledges, like immaculate jewels, Just by hearing their names, instantly become Buddhas. 21 Destroying all heresies, mastering my own flawless tenets, eloquent in speech, May Saraswati always reside in my throat, and may no one envy my wisdom and youth, Possessing unfailing dharani and endless eloquence, Like a diamond, may my wisdom destroy all others' views. 22 Thus, may I be an unparalleled guide in all my lives, For the sake of the Buddha's teachings, tirelessly speaking, debating, and writing, Through diligent effort, may the Buddha's unparalleled teachings spread far and wide, Becoming the eternal embodiment of spreading the Dharma.
Tibetan
དུ་འགྲུབ་གྱུར་ཅིག ། ༢༣ ཅེས་བརྡ་སྤྲོད་པ་དབྱངས་ཅན་མདོ་གཞུང་མན་ངག་གི་བརྒྱུད་པའི་བླ་མར་གསོལ་བ་བཏབ་པ་དབྱངས་ཅན་དགྱེས་པའི་སྙན་གླུ་ཞེས་བྱ་བ་འདི་ནི་དེང་དུས་གངས་ཅན་བོད་ཡུལ་གྱི་རིག་གནས་པ་མཐའ་དག་གི་གཙུག་གི་ནོར་བུ་གཅིག་པུ་འཇིག་རྟེན་མིག་གཅིག་ངག་དབང་བཀྲ་ཤིས་རྣམ་རྒྱལ་ཞབས་ཀྱི་བཀའ་དྲིན་ལ་བརྟེན་ནས་བརྡ་སྤྲོད་གཙུག་ལག་དབྱངས་ཅན་མདོ་ལ་ཅུང་ཟད་སྦྱངས་པའི་མིང་དུ། ངག་དབང་དབྱངས་ཅན་གྲུབ་པའི་རྡོ་རྗེ་བཞེད་དང་ཕྱོགས་ཀུན་ཏུ་གྲགས་པའི་མིང་མ་སྦས་པའི་རིག་འཛིན་ཚེ་དབང་ནོར་བུ་འཇམ་དབྱངས་རྒྱ་མཚོའམ་པདྨ་ཐེག་མཆོག་བསྟན་པའི་གསལ་བྱེད་ངེས་སང་གྲུབ་པའི་ཤིང་རྟ་ཕྱོགས་ལས་རྣམ་རྒྱལ་དབང་པོའི་སྡེ་ཞེས་པ་རང་ཉིད་བརྡ་སྤྲོད་ཀྱི་མིང་སྟོན་དུ་ཆུ་སྟོད་ཟླ་བའི་ཚེས་བཅུ་གསུམ་སེང་གེའི་དུས་སྦྱོར་སྐབས་སུ་སྨྲས་པ་སྟེ་ཡི་གེ་པ་ནི་དམ་པའི་གདུང་རིགས་པདྨ་ཀུན་དགའ་བཀྲ་ཤིས་རབ་བརྟན་ལེགས་པའི་དཔལ་དེས་སོ། །དགེའོ། །དགེའོ། །བཀྲ་ཤིས། བརྡ་སྤྲོད་པ་དབྱངས་ཅན་མདོ་གཞུང་སྟོན་བྱེད་བླ་མ་བརྒྱུད་པར་གསོལ་འདེབས་དབྱངས་ཅན་དགྱེས་པའི་སྙན་གླུ།
Chinese
愿其成就！ 23 如此，此名为《妙音欢喜之妙歌》，乃是向语法家妙音经续诀窍传承的上师祈祷。值此时代，雪域藏地所有文化学者之顶饰，独一无二之世间慧眼，依仗阿旺扎西坚赞之恩德，略微学习语法根本妙音经者，以阿旺妙音成就金刚之名，以及不隐没于四方之名声，持明者策旺诺布·蒋扬嘉措或莲花胜乘教法之明灯，决定成就之车，遍胜自在者之眷属，即以自身语法之名，于上旬月十三日狮子座时节所说。书写者乃是神圣种姓莲花根嘎扎西饶丹雷贝华是也。善哉！善哉！吉祥！ 语法家妙音经续之导师，祈请上师传承，妙音欢喜之妙歌。
English
May it be accomplished! 23 Thus, this is called "The Melodious Song that Pleases Saraswati," which is a prayer to the gurus of the lineage of grammar, the Saraswati Sutra and its instructions. In this era, the sole jewel on the crown of all cultural scholars of the snowy land of Tibet, the single eye of the world, relying on the kindness of Ngawang Tashi Namgyal, one who has slightly studied the grammar root text, the Saraswati Sutra, under the name of Ngawang Saraswati Accomplishment Vajra, and with the name that is not hidden in all directions, the Vidyadhara Tshewang Norbu Jamyang Gyatso or Padma Thegchok Tenpai Galsel, the chariot of definite accomplishment, the retinue of the All-Victorious Lord, that is, spoken as his own grammar name on the thirteenth day of the upper month, during the time of the constellation Leo. The scribe is the holy lineage of Padma Kunga Tashi Rabten Lekpai Pal. Good! Good! Auspicious! A melodious song that pleases Saraswati, a prayer to the lineage of gurus who teach the grammar, the Saraswati Sutra.