Chinese
对于各种不同的众生，以神通三变等各种方法调伏的佛陀，他们所宣说和转动的佛法之音声，是无尽无边的，为了很好地理解这些佛法之音声的意义，凭借获得智慧之力的力量，愿我也能以获得与佛陀的语言事业在本质和作用上相融合的方式，完全进入其中。第四，在未来无量劫中，在虚空所遍及的世间里，所有出现的佛法，都能以智慧进入并以神通了知，就像佛陀所知一样，愿我也能以一瞬间的智慧，同时进入所有时间的万物之中。以此为代表，无论过去、未来、现在三时所包含的一切，所有这些的量，都能融入并转化为此处心中一瞬间的一部分，凭借这种力量，愿所有这些的境都能毫无障碍地进入，从而行持菩提之行。第五，愿我能在同一瞬间完全看到过去、现在、未来三时中所有已逝、正住、将来的诸佛世尊，以及他们的身之庄严和眷属之海，并恒常地进入其中。第六，愿我能以等持无散乱的智慧，证悟诸佛的禅定之变化、加持和幻化之游舞所产生的不可思议的行境，并在后得位中，凭借万法如幻的力量，以从烦恼中解脱的力量，随心所欲地转变和行持，从而在一切时中进入。第七，无论过去、现在、未来三时中存在的诸佛的刹土之庄严，都能凭借信心、愿力和神通之力，显现在一个微尘之上。像这样显现一样，在所有无余和不余的方所和所有时间的每一个微尘之上，都能显现诸佛。
English
May I fully enter into the teachings of the Buddhas, who thoroughly expound and turn the Dharma, subduing various beings through various means such as the three kinds of miracles. By the power of attaining the strength of wisdom to perfectly understand the meaning of the inexhaustible and limitless sounds of the Dharma spoken by those Buddhas, may I also fully enter into that activity of speech, obtaining a state where essence and function are mingled. Fourth, in all the many future kalpas, in all the worlds pervaded by space, may I enter with wisdom and know through clairvoyance all the Dharma that arises, just as the Buddhas know. May I also, with a single instant of wisdom, simultaneously enter into all things of all times. Representing this, whatever is encompassed by the three times of past, future, and present, may the measure of all of that enter into and be transformed into a part of a single instant of mind here. By the power of being able to do that, may the sphere of all of that enter without obscuration, and may I practice the conduct of enlightenment. Fifth, may I fully see in a single instant and always enter into all the Sugatas, the Buddhas, the Bhagavantas, the lions among humans, who have gone, are dwelling, and will come in the three times, together with the array of their bodies and the ocean of their retinues. Sixth, may I always enter into the inconceivable sphere of activity arising from the manifestations, blessings, and magical displays of the samadhi of those Buddhas. Through the power of realizing the wisdom of equipoise, free from elaboration, and through the power of all things becoming like illusions in the subsequent attainment, may I be able to transform and act as desired, entering into all times with the power of liberation from obscurations. Seventh, may I be able to manifestly establish the array of the Buddhafields of the Buddhas abiding in the three times upon a single atom through the power of faith, aspiration, and magical ability. Just as it is established in that way, may the Victorious Ones establish it upon each and every atom of all directions, without remainder or omission, and of all times.
Chinese
愿能进入这样的行为：以令人愉悦的陈设和各种装饰的特色，在一瞬间向他人展示。第八：对于那些尚未到来的、直至未来尽头的诸佛，愿我能成为照亮十方所有世界的光明。愿我能以神通力，在所有这些怙主面前，同时化现与他们数量相等的身体，向他们顶礼和致敬，以如供云般的海洋供养他们，并为转法轮而祈请，为了这些行为，愿我前往。第十二，祈愿力量：为了供养诸佛、为众生说法、同时前往不同的刹土等等，愿我能成就无碍且迅速的神通力。愿我拥有如良驹般的菩提心之力的乘力，它以无尽的方式成为利益一切众生的门径。愿我拥有与六度、四摄、四无量心等相伴的等持。愿我拥有修行无量功德之法的力量，如尽、降伏、神通等。愿我拥有慈等四无量心的力量，以利益和安乐之心周遍一切众生。愿我拥有从始至终完全良善的布施等福德之力。愿我拥有对一切所知无碍通达的智慧现观之力。愿我拥有证悟实相的智慧，以及成办他利的善巧方便，以及获得神通等殊胜功德的禅定之力。愿我努力以这九种力量——它们不会被各自的违品所摧毁——来真实成就第十种力量，即迅速获得无上菩提的智慧差别。第十三，祈愿修持对治：异熟不悦意
English
May I engage in the activity of being able to instantly show others delightful arrangements and all kinds of special ornaments. Eighth: To all those Buddhas who have not yet come, up to the very end of the future, may I be a lamp that illuminates all the realms of the ten directions. May I, by the power of miraculous abilities, simultaneously emanate as many bodies as there are of those protectors, to pay homage and respect to them, to offer them with a cloud of offerings like an ocean, and to request them to turn the wheel of Dharma; for the sake of these activities, may I go forth. Twelfth, aspiration for powers: To be able to accomplish without hindrance and swiftly the powers of miraculous abilities, such as offering to the Buddhas, teaching the Dharma to sentient beings, and going to different fields simultaneously. May I have the power of the vehicle of the Bodhicitta, like a good steed, which becomes the gateway to benefiting all sentient beings in limitless ways. May I have the samadhi that is accompanied by the six perfections, the four means of gathering, the four immeasurables, and so on. May I have the power to practice many qualities of merit, such as exhaustion, subjugation, and clairvoyance. May I have the power of the four immeasurables, such as love, which pervades all sentient beings with the thought of benefit and happiness. May I have the power of merit, such as generosity, which is completely virtuous in the beginning, middle, and end. May I have the power of the wisdom of direct perception, which engages without attachment or hindrance in all that is knowable. May I have the wisdom of realizing the nature of reality, and the skillful means of accomplishing the benefit of others, and the power of concentration that brings about the attainment of special qualities such as clairvoyance. May I strive with these nine powers, which cannot be crushed by their respective opposing forces, to truly accomplish the tenth power, which is the distinction of wisdom that quickly attains unsurpassed enlightenment. Thirteenth, aspiration to cultivate antidotes: Unpleasant ripening
Chinese
忏悔增长恶业的一切助伴之力，并加以制止，皈依三宝，发起无上菩提心，如拂尘般彻底净化。对于损害身心的贪欲等烦恼之力，以贪欲的对治——不净观，嗔恨的对治——慈爱，愚痴的对治——修习缘起等，彻底击败并摧毁。对于不超出轮回并遭受痛苦，以及障碍菩萨行之蕴、死、天子魔之力，依次以智慧证悟蕴无我，心性无生灭，以及清净对境之显现而摧毁，使其彻底无力。善妙行之力，即以摧毁业、烦恼、魔之力的三种对治，舍弃应舍之物，以圆满功德之方法，愿能证得佛果。第十四，发愿利他事业：愿如虚空般广阔的不净刹土，如大海般，化为珍宝地基、如意树等，成为具有清净自性的美好之地。愿安住于其中的如海众生，通过三种神变之门，从轮回与寂灭的恐惧中彻底解脱。愿通达教理与证悟之法，如大海般，以清净的智慧之眼彻底圆满地照见。愿如实知一切法之智慧海，于须臾间彻底证悟。愿如海般的菩萨行，通过清净一切与之相违之垢染，而得以清净。愿成就自他利益安乐之愿海，通过守护清净戒律，而得以圆满，并获得对愿望的自在。愿十方无量如海般的诸佛，以一切供养而彻底供养。愿清净刹土等七种事业，于无尽劫海中亦不厌倦，精进至彼岸。
English
Confessing and restraining all the powers that are conducive to increasing negative karma, taking refuge in the Three Jewels, and generating the supreme Bodhicitta, may they be completely purified like a dust wiper. For the powers of afflictions such as attachment that harm body and mind, by means of the antidote to attachment—ugliness, the antidote to hatred—loving-kindness, and the antidote to ignorance—meditating on dependent origination, may they be completely defeated and destroyed. For the powers of the aggregates, death, and the sons of the gods, which do not transcend samsara and cause suffering, and obstruct the practice of Bodhisattvas, may they be destroyed in sequence by wisdom realizing the aggregates as selfless, the nature of mind as without arising or ceasing, and the purification of the appearance of objects, making them completely powerless. The power of good conduct is that the three antidotes that destroy the powers of karma, afflictions, and demons abandon what should be abandoned, and by the method of perfecting qualities, may Buddhahood be attained. Fourteenth, aspiration for enlightened activity: May the impure realms as vast as space, like an ocean, be transformed into beautiful lands with pure nature, such as jewel foundations and wish-fulfilling trees. May the ocean of sentient beings dwelling therein be completely liberated from the fears of samsara and nirvana through the three doors of miraculous transformation. May the ocean of teachings of scripture and realization be seen completely and perfectly with the pure eye of wisdom. May the ocean of wisdom that directly sees all things as they are and how they are be completely realized in an instant. May the ocean-like conduct of Bodhisattvas be purified by purifying all defilements that contradict it. May the ocean of aspirations for the benefit and happiness of oneself and others be completely fulfilled by guarding pure morality, and may one gain mastery over aspirations. May the countless Buddhas of the ten directions, like an ocean, be completely offered to with all offerings. May those seven activities, such as purifying realms, be tirelessly diligent until the other shore in an ocean of endless eons.
Chinese
以精进的力量来行持，如是八种行持，也在每一个刹那间圆满行持。 第十五，随学：随学佛陀和随学菩萨。 第一，随学佛陀：无论过去、现在、未来，所有已逝、现住、将来的无量诸佛，为了证得无上菩提而行持时，所发的不可思议的愿行，我都要以普贤行愿来圆满，从而证得无上菩提，愿我能像他们一样，圆满实现所有愿望，毫无遗漏。 第二，随学菩萨：诸佛之子中的殊胜者，最先发起菩提心，圆满具足菩萨的一切功德，清净至极，其名号被十方诸佛及其眷属一致赞颂，在一切刹土中宣扬为“普贤”。为了像他一样精通于圆满成就自他利益，行持伟大的菩萨行，我将把自己所有的善根都回向于此，如何回向呢？如他能示现无量无边的身形来调伏不同的众生，以一音说法，使一切众生都能理解其语言和表达，不仅如此，还能在不分别的情况下，无碍地了解一切，并能入于大悲三摩地，身语意三门皆清净无染，在六度万行中，远离悭吝等垢染，并且能使不清净的刹土也变得清净。为了获得这五种功德，我将像善于回向的普贤菩萨一样，发愿自己也能像普贤菩萨一样行持。 为了行持和修习这从始至终都具足善妙、深广的普贤行，圣者文殊菩萨在过去世曾转世为名为虚空之王的国王，他曾这样发愿：“乃至轮回的尽头，我都要利益众生。”等等，像他一样，我也要发广大之愿。
English
May I practice with the power of diligence, and may these eight practices be fully practiced in every single moment. Fifteenth, to emulate: to emulate the Buddhas and to emulate the Bodhisattvas. First, to emulate the Buddhas: all the immeasurable Buddhas who have passed, are present, and will come in the three times, when practicing to attain unsurpassed enlightenment, the countless specific aspirations they made, may I fulfill them with the practice of Samantabhadra's conduct, thereby attaining unsurpassed enlightenment. May I, like them, completely fulfill all aspirations without any omission. Second, to emulate the Bodhisattvas: the most excellent among the sons of all Buddhas, the one who first generated the mind of enlightenment, who perfectly possesses all the qualities of a Bodhisattva, and is supremely pure, whose name is unanimously praised by the Buddhas and their retinues of the ten directions, and proclaimed in all Buddha-fields as "Samantabhadra." In order to be like him, skilled in perfectly accomplishing the benefit of oneself and others, and to practice the great Bodhisattva conduct, I dedicate all my merits to this. How to dedicate? Like him, who can manifest limitless forms to tame different beings, who can make all beings understand his language and expression with one sound, and not only that, but also understand everything without distinction while remaining non-conceptual, and can enter into the Samadhi of great compassion, whose three doors of body, speech, and mind are pure and undefiled, who in the six perfections, is free from the defilements of stinginess, etc., and can also purify impure Buddha-fields. In order to obtain these five qualities, I will, like the skillful Samantabhadra who is good at dedication, vow that I too will act like Samantabhadra. In order to practice and cultivate this profound and vast Dharma of Samantabhadra's conduct, which is good from beginning to end, the noble Manjushri, in a previous life, was reborn as a king named King Namkha (Sky King), and he vowed, "Until the end of samsara, I will benefit sentient beings." Like him, I too will make vast aspirations.