Chinese
愿我圆满自身，满足他人一切期望，乃至世界存在之时，利益一切众生。第四，发愿获得佛陀的亲自授记：愿我能在具足一切功德的阿弥陀佛的坛城中，因内在的禅定和外在的愿力而成就的喜乐圆满之地，从珍宝莲花中化生，阿弥陀佛亲自授记我：你将于某某刹土，在某某时期，成就如是如是的佛陀。第五，发愿获得授记后利益众生：愿我在极乐世界获得如是授记后，以无量百千万亿化身，一心专注于利他，以救脱十方世界无量众生的痛苦为开端，直至依次安置于增上生的安乐和决定善的三菩提之间，恒常利益众生直至轮回未空。此后念诵《普贤行愿品》的愿文。如是等二颂在《树庄严经》及其他汉文注释中没有，但在曼嘎拉室利智的梵文手稿中出现，且释迦智的汉文注释和大学者益西德也作了解释，因此应视为经文，诸位智者如是说。因此，《树庄严经》有六十颂，加上这两颂则为六十二颂，这似乎是汉文版本多寡的差别。而单独使用的藏文版本中，所有版本的末尾都有一颂“此等祈愿之王为最胜”等，这在经和注释中都没有，据说这是大译师毗卢遮那所作的愿文。
English
May I completely fulfill myself and satisfy all the expectations of others, and as long as the world exists, may I benefit all sentient beings. Fourth, dedicating to receiving direct prophecy from the Buddha: May I, in the mandala of the Victorious One Amitabha, which is excellent and adorned with all qualities, in that joyful and perfect place achieved through inner samadhi and outer aspiration, be born miraculously from the house of the stamens of an extremely beautiful precious lotus, and may the Victorious One Amitabha directly prophesy to me: "You will, in such and such a Buddha-field, at such and such a time, attain Buddhahood as such and such a Buddha." Fifth, dedicating to benefiting sentient beings after receiving prophecy: May I, in that pure land of Sukhavati, having perfectly received such a prophecy, with countless hundreds of thousands of millions of emanations, and with the strength of focusing solely on benefiting others, in each moment, in all the realms of the ten directions, benefit limitless sentient beings, starting from saving them from suffering, and up to gradually establishing them in the bliss of higher realms and the three definitively good enlightenments, and may I constantly benefit beings as long as samsara has not emptied. Following this, recite the aspiration of the "King of Aspiration Prayers of the Practice of Good." These two verses, such as these, are not found in the Sutra of the Arrayed Tree and other Chinese commentaries, but they do appear in the Sanskrit manuscript of Mangala Shri Jnana's handwriting. Moreover, Shakya Mitra's Chinese commentary and the great translator Yeshe De also explained them, so they should be regarded as sutra words, as the wise ones have said. Therefore, the Sutra of the Arrayed Tree has sixty verses, and adding these two verses makes sixty-two verses, which seems to be the difference between the larger and smaller Chinese versions. In the Tibetan versions used separately, at the end of all versions, there is a verse such as "These kings of aspirations are the most supreme," etc., which is not found in the sutra and commentaries, and it is said that this is the aspiration prayer made by the great translator Vairochana.
Chinese
或者认为它存在于那里。如果稍微解释一下这三个偈颂，有三个意义：发出祈愿、回向祈愿，以及将祈愿的善根回向。首先，念诵或口诵《普贤行愿品》的功德，我所积累的任何功德，都希望所有众生的愿望都能实现。像这样祈愿的功德，希望一切都能如愿实现，无需漫长的时间，无需瞬间的努力。第二，通过完全回向《普贤行愿品》，所获得的功德本质是善良的，因此是神圣的，范围是广大的，因此是无限的。愿那些沉溺于痛苦之河中，精疲力竭的众生，能够完全获得如来阿弥陀佛的住所，极乐世界，一个永远幸福快乐的地方，愿他们能够转生在那里。第三，这些祈愿之王能够成就至高无上的菩提，并给予如虚空般无边无际的众生暂时和究竟的利益与安乐，并通过将一切都装饰成普贤行愿的特殊净土来实现。或者，正如大多数版本中所说的那样，经典已经完成。正如圣者普贤菩萨及其眷属的无量行愿，以深刻而广大的词句和意义装饰的祈愿大经中所说的那样，愿它能够如实实现，愿十方世界的所有恶道之因完全灭尽。第三部分是结尾的意义：圣者普贤行愿王圆满结束，这意味着解释已经完成。在一本汉文版本中，有“阿arya-samanta-bhadra-carya-pranidhana-raja-sam-sta-ma”，意思是“圣者普贤行愿王圆满结束”。在它的结尾处，写着“eka-gatha-ca-tur-gatha-gatha-dvatiya-dharani. sat-mukhi-bhadra-carya-ca-panca-mudrah-prakirttira”。
English
Or think that it exists there. If these three verses are explained a little, there are three meanings: making aspirations, dedicating aspirations, and dedicating the roots of virtue of aspirations. First, the merit of reciting or chanting the "Samantabhadra's Conduct and Vows," whatever merit I have accumulated, may the wishes of all sentient beings be fulfilled. May the merits of making such aspirations be fulfilled as they are, without long periods of time, without the need for momentary effort. Second, by completely dedicating the "Samantabhadra's Conduct and Vows," whatever merit is obtained is sacred because its essence is good, and it is infinite because its scope is vast. May those beings who are drowning in the river of suffering and are exhausted be able to fully attain the abode of the Tathagata Amitabha, the Pure Land of Sukhavati, a place that is always happy and joyful, and may they be reborn there. Third, these kings of aspirations are able to accomplish the supreme Bodhi and give temporary and ultimate benefit and happiness to all sentient beings as boundless as the sky, and to accomplish a special pure land by adorning everything with the aspirations of Samantabhadra. Or, as most versions say, the scripture has been completed. Just as the immeasurable conduct of the noble Samantabhadra and his retinue, the great sutra of aspirations adorned with profound and vast words and meanings, as it is said in this scripture, may it be fulfilled as it is, and may all the causes of evil destinies in all ten directions be completely extinguished. The third part is the meaning of the ending: the noble King of Samantabhadra's Conduct and Vows is completed, which means that the explanation has been completed. In one Chinese version, there is "Arya-samanta-bhadra-carya-pranidhana-raja-sam-sta-ma," which means "The noble King of Samantabhadra's Conduct and Vows is completed." At its end, it says "eka-gatha-ca-tur-gatha-gatha-dvatiya-dharani. sat-mukhi-bhadra-carya-ca-panca-mudrah-prakirttira."
Chinese
容。翻译是：一节和四节。第二节是陀罗尼。六门和善行等。被广为人知为五手印。如是说。进入圣者无边解脱的。甚深广大的奇妙祈愿之门。愿善说幻化的光芒，令一切众生。成就普贤行最胜。此为圣妙吉祥善行愿文小释“进入圣者们无边解脱之门”，是应嘉察大师转世化身夏任的图波玛蒂萨拉斯瓦蒂之语所劝请，由愚昧的比丘达玛师利于铁蛇年仲月（藏历十一月）初十吉日，在邬金敏珠林寺的法学院撰写。因此，书写此文之人以谨慎之心书写，愿一切善愿皆得成就。 शुभमस्तु (梵文天城体，śubhamastu，梵文罗马拟音，愿吉祥)。善哉！善哉！善哉！ 圣妙吉祥善行愿文小释“进入圣者们无边解脱之门”。大译师达玛师利。
English
Rong. The translation is: One verse and four verses. The second verse is the dharani. The six gates and virtuous deeds, etc. Are widely known as the five mudras. Thus it is said. Entering the infinite liberation of the noble ones. The profound and vast gate of wonderful aspiration. May the light of the well-spoken illusion cause all beings. To accomplish the supreme practice of Samantabhadra. This is the short commentary on the "Aspiration of the Noble Excellent Conduct," called "The Gate to Entering the Infinite Liberation of the Noble Ones," which was written by the foolish monk Dharma Shri at the request of the speech of Thupo Mati Saraswati, the incarnation of Gyaltsap Rinpoche, on the auspicious tenth day of the eleventh month (Tibetan calendar) of the Iron Snake year, at the Dharma College of Orgyen Mindroling Monastery. Therefore, the person writing this text writes with a cautious mind, may all good wishes be fulfilled. Shubhamastu (梵文天城体，śubhamastu，梵文罗马拟音，May there be auspiciousness)。Good! Good! Good! By the blessing of the Buddhas attaining the three bodies, by the blessing of the unchanging truth of Dharma, and by the blessing of the Sangha's unwavering faith. As wished for, may the aspiration be fulfilled. tadyathā pañcendriya ava bodhani svāhā (藏文) तद्यथा पञ्चेन्द्रिय अव बोधनि स्वाहा (梵文天城体) tadyathā pañcendriya ava bodhani svāhā (梵文罗马拟音) Thus said, five roots, awake, perfect (汉语字面意思). Good! The short commentary on the "Aspiration of the Noble Excellent Conduct," called "The Gate to Entering the Infinite Liberation of the Noble Ones." The great translator Dharma Shri.