Chinese
被完全围绕的众生怙主，从不善之法中获胜的如来们，我能亲眼恒时瞻仰和见到。从那时起，直至未来一切劫，不生厌倦地对那些佛陀及其眷属也行广大供养。第九个总义，以受持正法之门发愿：愿我以不忘陀罗尼受持诸佛之语的所有圣法，并通过为众生恒时开示菩提行道之门而使其显现，并且自己受持贤善行，尽力修持，使之如锻炼技艺般增长，又如治疗疾病般清净。愿我能在无尽的未来劫中行持这些。第十个总义，以获得无尽宝藏之门发愿：愿我在三界轮回的所有存在中，以业、愿、等持和自在的力量流转和转生时，获得无尽的福德和智慧资粮，从而善于解脱众生的方便；具有通达缘起、真如和利他行三者的智慧；获得如虚空藏等无量等持；通过八解脱和三等持等消除三障，从而获得解脱的智慧；并且获得从这些产生的一切无量功德的无尽宝藏。第十一个总义，以进入多种门的方式发愿，进入八种门，第一种是进入观见具足佛土的佛陀：愿我能在每一个微尘之上，都能不混杂地见到微尘数佛土，在每一个佛土中，无数的佛陀都安住在佛陀的心子菩萨眷属之中，愿我能与他们一同平等地行持菩提行，瞻仰佛身，听闻佛语。愿此不断增上，获得不生法忍的自在，乃至在一个微尘上
English
May I always directly see and behold the Tathagatas, the protectors of beings who are completely surrounded and victorious over non-virtuous dharmas. From that moment on, may I, without weariness, make vast offerings to those Buddhas and their retinues throughout all future kalpas. The ninth general meaning, wishing through the door of upholding the sacred Dharma: May I uphold all the sacred Dharma of the speech of the victorious ones with the dharani of non-forgetfulness, and may I make it appear by always showing the path of Bodhisattva conduct to sentient beings. And may I take up the practice of good conduct myself, and accomplish whatever is appropriate, making it increase like practicing skills, and also making it pure like curing diseases. May I practice these throughout all endless future kalpas. The tenth general meaning, wishing through the door of finding an inexhaustible treasury: May I, in all existences of the three realms, wandering and being born by the power of karma, aspiration, samadhi, and mastery, find inexhaustible collections of merit and wisdom, and thereby be skilled in the means of liberating beings; possess the wisdom that knows the three—dependent origination, suchness, and the practice of benefiting others; obtain infinite samadhis such as the Space Treasury; eliminate the three obscurations through the eight liberations and the three samadhis, etc., and thereby attain the wisdom of liberation; and may I find the inexhaustible treasury of all the infinite qualities that arise from these. The eleventh general meaning, wishing through the door of entering many entrances, from the eight entrances of entering, the first is entering into seeing the Buddhas together with their fields: May I be able to see the Buddha fields of dust-motes, unmixed, even on top of a single dust-mote. In each of those fields, countless Buddhas reside in the midst of the retinue of Bodhisattvas, the heart-sons of the Buddhas. May I wish to equally practice the conduct of enlightenment together with them, behold their forms, and listen to their speech. May that itself increase and become empowered to obtain tolerance of the unborn dharma, even on a single dust-mote.
Chinese
而且对于所有那些没有遗漏的诸佛刹土的方位，乃至一毛端之微小处，对于三世中已逝、将至、现在的一切数量不可胜数的如海之诸佛，以及他们各自的如海般不可胜数的刹土，乃至如海之劫数的微尘般不可胜数的时际，我都祈愿在每一个刹土中行持菩提行，并能完全地谒见他们。第二是进入佛的言语：即使一位佛说一句法，也能以其要点转化为如海般无边的音声。因此，它具备了所有诸佛言语的清净功德，能使所有众生都能如其所愿地听到与之相应的法音。因此，我祈愿能理解所有诸佛无边的言语，并能毫不费力地恒时入于其中，而不受任何阻碍。第三是进入转法轮：对于三世中已逝、将至、现在的一切诸佛，他们为所化众生转法轮，愿我能以瞬间听闻诸佛无尽法音的智慧之力，完全地进入其中。第四是从劫数的角度进入：对于未来的一切劫数，愿我能如诸佛以无碍的智慧照见一切一样，也能以一瞬间的智慧进入其中。以此为例，无论过去、未来、现在所包含的三世的时间有多长，愿我都能以能进入一瞬间的力量，毫无阻碍地进入所有这些境域，并能行持菩萨行。第五是透过瞻仰如来而进入：对于三世中已逝、将至、现在的一切人中狮子——诸佛薄伽梵，愿我能在瞬间完全地瞻仰他们，并恒常地
English
Moreover, towards all those directions of the Buddha-fields without exception, even to the extent of a hair-tip, for all the Buddhas, as numerous as the ocean, who have gone, are coming, and are present in the three times, and their respective realms, also as immeasurable as the ocean, and even for as long as those immeasurable kalpas like specks of dust in the ocean, I pray that in each of those realms I may engage in the practice of enlightenment and be able to fully behold them. Secondly, entering into the speech of the Buddhas: Even when a single Buddha utters a single teaching, by the key point of transforming into limitless sounds like an ocean, it possesses the pure qualities of the speech of all the Buddhas, enabling all beings to hear the Dharma sound that corresponds to their individual wishes. Therefore, I pray that I may understand the limitless speech of all the Buddhas and constantly enter into it effortlessly, without any hindrance. Thirdly, entering into the turning of the wheel of Dharma: For all the Buddhas who have gone, are coming, and are present in the three times, who turn the forms of the wheel of Dharma for those to be trained, may I, with the power of the wisdom to be able to listen to the inexhaustible Dharma sounds of those Buddhas for a moment, be able to fully enter into it. Fourthly, entering from the perspective of kalpas: For all the future kalpas, may I, like the Buddhas who perceive everything with unobstructed wisdom, also enter into it with a single moment of wisdom. By this example, no matter how long the duration of the three times, encompassing past, future, and present, may I, with the power to enter into a fraction of a single moment, enter into all those realms without obstruction and engage in the practice of enlightenment. Fifthly, entering through beholding the Thus-Gone Ones: For all the lions among humans, the Buddhas, the Bhagavad-Tathagatas, who have gone, are coming, and are present in the three times, may I fully behold them in a single moment and constantly
Chinese
愿我进入其中。第六，进入其行境是：愿我能以恒时诸佛以不可思议的行境幻化，以等持无戏论之智慧证悟，后得如幻之威力，从解脱诸障之力量而进入。第七，进入严净佛土是：所有过去、现在和未来三时诸佛之佛土庄严，皆以信心、愿力和神变之力，在一个微尘之上显现成就，如是成就一般，在无余且不遗漏的一切方所和一切时分的每一个微尘之上，也庄严诸佛之佛土，愿我能进入其中。第八，进入如来跟前是：所有过去未曾出世之佛，成为照亮世间之明灯者，愿我能于一时之间，前往所有那些各自不紊乱地次第成佛、转法轮，以及最终示现寂灭之边的怙主如来跟前，成为一切事业的成办者。十二、以力量之门祈愿：以一刹那能无碍地行往不同刹土，愿我能拥有周遍迅速的神通之力。以无量方便利益一切有情，如良驹般之发心，愿我能拥有乘之力。以及与六度、四摄、四无量等诸多功德相伴之等持、灭尽定、胜伏、现量等，愿我能拥有周遍功德作用之力。以利乐之心周遍一切有情之慈等四无量之力量。愿我能拥有于始、中、末三皆极善之布施等福德之力。愿我能拥有对三时一切事物皆无执着和阻碍之智慧现前证悟之力。如实了知实相之智慧。成办他利之方便善巧。现量。
English
May I enter into it. Sixth, entering into its field of activity is: May I be able to enter with the power of liberation from all obscurations, through the power of the illusion-like appearance of the subsequent attainment, having realized the wisdom of equanimity and non-proliferation in the inconceivable transformations of the field of activity by those Thus-Gone Ones at all times. Seventh, entering into the accomplishment of the Buddha-field is: May I be able to manifest and accomplish all the Buddha-field arrangements of the Buddhas of the three times, past, present, and future, on a single atom through the power of faith, aspiration, and miraculous power, and just as it is accomplished in that way, may I also arrange the Buddha-fields of the Victorious Ones on each atom of all directions without remainder and without omission, and at all times, and may I enter into it. Eighth, entering into the presence of the Thus-Gone One is: May I go at once to the presence of all those Buddhas who have not yet appeared in the past, who have become lamps illuminating the world, those Thus-Gone Ones, the protectors who each in their own order, without confusion, attain enlightenment, turn the wheel of Dharma, and finally show the end of perfect peace through passing into Nirvana, and may I become the one who accomplishes all activities. Twelfth, aspiration through the door of power: With the power of miraculous abilities that can travel unimpeded to different realms in a single instant, may I have the power of pervasive and swift miraculous abilities. With limitless methods benefiting all sentient beings, like a good steed of the mind of enlightenment, may I have the power of the vehicle. And with the samadhi accompanied by many qualities such as the six perfections, the four means of gathering disciples, the four immeasurables, etc., exhaustion, subjugation, direct perception, etc., may I have the power to practice pervasive qualities. With the thought of benefit and happiness pervading all sentient beings, the power of the four immeasurables such as love. May I have the power of merit such as generosity, which is completely virtuous in the beginning, middle, and end. May I have the power of wisdom to directly realize all things of the three times without attachment or obstruction. The wisdom that realizes reality as it is. Skillful means to accomplish the benefit of others. Direct perception.
Chinese
并且，以生起神通等功德之因，即专注一境之等持力，这九种力量，迅速获得无上菩提之力量，愿能真实成办智慧之差别。第十三总义，从成办或对治之门发愿：愿能完全清净抛向轮回之业力，并能彻底击败三门未寂灭之贪等烦恼力，以及，断绝四魔，由于先前已述烦恼魔，剩余其他三魔之力，以五蕴自性不可得，心性无生灭，以及对境之执着清净而摧毁，从而使力量完全消失。如是，通过摧毁业、烦恼、魔之三种力量，愿能以圆满行持善妙行之方法，证得佛果。第十四总义，从事业之门发愿：愿能以珍宝地基和树木等完全清净，使遍布虚空之无量刹土变得美好，并使安住于其中的无量众生从痛苦和障碍中解脱。愿能以智慧之眼完全清净，从而清晰地见到经教和证悟之无量正法，并能瞬间证悟如所有性和尽所有性之无量智慧。愿能通过善妙行持，使行为，即利益自他的方便之无量功德，清净一切过失，并能圆满成就以自他利益为目标的无量愿望。愿能以一切供养，供养无量如海之诸佛。如是，愿以永不厌倦且充满欢喜之心，在无量劫中行持清净刹土等七种事业。第十五总义，从随学之门发愿，分为二，首先是随学诸佛：无论是过去、现在、未来，所有已逝、正住、将至之无量诸佛，
English
And, may the power of single-pointed concentration, the cause of generating qualities such as miraculous powers, and these nine powers, swiftly attain the power of unsurpassed enlightenment, and may they truly accomplish the distinctions of wisdom. The thirteenth general meaning, wishing from the door of accomplishment or antidote: May it completely purify the power of karma that throws into samsara, and may it completely defeat and destroy the power of afflictions such as attachment, which has not pacified the three doors, and, cutting off the four maras, since the mara of afflictions has been mentioned earlier, the power of the remaining three others, with the aggregates being inherently unobservable, the nature of mind being without arising or ceasing, and the attachment to objects being purified, may they be destroyed, thereby making the power completely disappear. Thus, by destroying the three powers of karma, afflictions, and maras, may we attain Buddhahood through the method of perfecting the practice of good conduct. The fourteenth general meaning, wishing from the door of activity: May the infinite realms pervading the sky be made beautiful by the complete purity of jewel-like ground and trees, etc., and may the infinite beings dwelling therein be liberated from suffering and obscurations. May the infinite Dharma of scripture and realization be clearly seen with the complete purity of the eye of wisdom, and may the infinite wisdom of seeing all things as they are and as many as they are be realized in an instant. May the infinite merits of conduct, that is, the means of benefiting oneself and others, purify all faults through excellent practice, and may the infinite wishes aimed at the benefit of oneself and others be perfectly fulfilled, that is, may they accomplish the result. May we offer all offerings to the infinite Buddhas like an ocean. Thus, may we practice the seven activities such as purifying realms with a mind that is never weary and full of joy in infinite kalpas. The fifteenth general meaning, wishing from the door of following, divided into two, first is following the Buddhas: Whether past, present, or future, all the infinite Buddhas who have passed away, are dwelling, or will come,